RC "Trinity", is but 'singularity', which denies the following
"and":
Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. - 1 John 2:22
Notice, what Rome teaches:
http://everlasting-gospel.blogspot.com/2009/05/who-is-teaching-catholic-trinity-error.html
Official Roman Catholic sources:
"We believe then in the Father who
eternally begets the Son, in the Son, the Word of God, who is
eternally begotten; in
the Holy Spirit, the uncreated Person
who proceeds from the Father and the Son as their eternal love. Thus in the Three Divine Persons, coaeternae sibi et coaequales,[8] the life and beatitude of God perfectly
one superabound and are consummated in the supreme excellence and glory proper to uncreated being, and always "there should be venerated unity in the Trinity and Trinity in the unity."[9]" [Online Roman Catholic Library; Credo of the People of God; Promulgated by Pope Paul VI on June 30, 1968] -
http://www.newadvent.org/library/docs_pa06cr.htm
"...that
the Paraclete "is not to be considered as unconnected with the Father and the Son, for He is with Them one in substance and divinity"...
...
Proceeding both from the Father and the Son, the Holy Ghost, nevertheless,
proceeds from Them as from a single principle. ...
Hence it follows, indeed, that the Holy Ghost proceeds from the two other Persons, not in so far as They are distinct, but inasmuch as Their Divine perfection is numerically one. Besides,
such is the explicit teaching of ecclesiastical tradition, which is concisely put by St. Augustine (On the Holy Trinity V.14): "As the Father and the Son are only one God and, relatively to the creature, only one Creator and one Lord, so, relatively to the Holy Ghost,
They are only one principle." T
his doctrine was defined in the following words by the Second Ecumenical Council of Lyons [Denzinger, "Enchiridion" (1908), n. 460]: "We confess that
the Holy Ghost proceeds eternally from the Father and the Son,
not as from two principles, but as from one principle, not by two spirations, but by one single spiration."
The teaching was again laid down by the Council of Florence (ibid., n. 691), and by Eugene IV in his Bull "Cantate Domino" (ibid., n. 703 sq.). ...
..."
the Holy Ghost comes from the Father and from the Son not made, not created, not generated, but
proceeding" ... " [Online Roman Catholic Encyclopedia, Holy Spirit; sections throughout] -
http://www.newadvent.org/cathen/07409a.htm
"
The sacrosanct
Roman Church, founded by the voice of our Lord and Savior,
firmly believes, professes, and preaches one true God omnipotent, unchangeable, and eternal, Father, Son, and Holy Ghost;
one in essence, three in persons; Father unborn, Son born of the Father, Holy Spirit proceeding from Father and Son; that the Father is not Son or Holy Spirit, that Son is not Father or Holy Spirit; that Holy Spirit is not Father or Son; but Father alone is Father, Son alone is Son, Holy Spirit alone is Holy Spirit. The Father alone begot the Son of His own substance; the Son alone was begotten of the Father alone; the Holy Spirit alone proceeds at the same time from the Father and Son.
These three persons are one God, and not three gods, because the three have
one substance, one essence, one nature, one divinity, one immensity, one eternity, where no opposition of relationship interferes.
“Because of this unity the Father is entire in the Son, entire in the Holy Spirit; the Son is entire in the Father, entire in the Holy Spirit, the Holy Spirit is entire in the Father, entire in the Son. No one either excels another in eternity, or exceeds in magnitude, or is superior in power. For the fact that the Son is of the Father is eternal and without beginning; and that the Holy Spirit proceeds from the Father and the Son is eternal and without beginning.” Whatever the Father is or has, He does not have from another, but from Himself; and He is the principle without principle. Whatever the Son is or has, He has from the Father, and is the principle from a principle. Whatever the Holy Spirit is or has, He has simultaneously from the Father and the Son. But the Father and the Son are not two principles of the Holy Spirit, but
one principle, just as the Father and the Son and the Holy Spirit are not three principles of the creature, but
one principle. ..."
The Council of Florence (A.D. 1438-1445) From Cantate Domino — Papal Bull of Pope Eugene IV
by Pope Eugene IV -
http://catholicism.org/cantate-domino.html
In essence, what the Roman theology teaches, is that the Son and Holy Spirit do not have Eternal Life in and of themselves, but it is rather derived, borrowed and gotten from the Father, and therefore not truly "three persons" which are all self-existent but as they say rather a
"numerical one",
"one principle", etc, but
Scripture declares in opposition to this, in that not only does the Father have eternal life within himself, but so do the Son and Holy Spirit have Eternal Life within themselves, self-existent, unborrowed, underived.