BobRyan
Well-Known Member
First of all the REAL case is much worse than the source above claims.Curtis quoting a questionable source:
"Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation ... thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it."
Notice that the source does NOT say only Catholics are saved. IT specifically identifies the case where "they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it"
So far that specific point from the source has not been refuted on this thread WITH a quote to the contrary.
The quote about Muslims posted earlier does not address the claim above since they DO NOT believe " that the Catholic Church was founded as necessary by God through Christ".
This thread has covered up the fact that Vatican II created a CHANGE in policy toward non-Catholics from sending them all to hell, to the next step back - ALLOWING them to go to purgatory (AND THEN to heaven after some time in Purgatory - max time in fact) BUT NOT under the New Covenant.
Historically the position seems to have been even stronger - as it came from Popes and councils on the subject of salvation outside the Catholic church.
According to the Cahtolic teaching on Extra Ecclesiam Nulla Salus ("outside the church there is no salvation") "heretics" (including Protestants and Eastern Orthodoxy as the term was applied historically by the Catholic church) cannot be saved (as the original papal decrees imply)
Pope Boniface VIII taught in his Unam Sanctam decree
>>>>> Therefore, this one and single Church has one head and not two heads,- for had she two heads, she would be a monster,- that is, Christ and Christ's vicar, Peter and Peter's successor. For the Lord said unto Peter, "Feed my sheep." "My," he said, speaking generally and not particularly, "these and those," by which it is to be understood that all the sheep are committed unto him. So, when the Greeks [Eastern Orthodox] and others say that they were not committed to the care of Peter and his successors, they must confess that they are not of Christ's sheep, even as the Lord says in John, "There is one fold and one shepherd."...
Furthermore, that every human creature is subject to the Roman pontiff [the Pope],- this we declare, say, define, and pronounce to be altogether necessary to salvation. >>>>>
The Council of Florence taught: >>>>> [The most Holy Roman Church] firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart 'into everlasting fire which was prepared for the devil and his angels' (Matthew 25:41), unless before the end of life the same have been added to the flock; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the Sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church. >>>>>
The First Vatican Council taught:
"Hence we teach and declare that by the appointment of our Lord the Roman Church possesses a superiority of ordinary power over all other churches, and that this power of jurisdiction of the Roman Pontiff, which is truly episcopal, is immediate; to which all, of whatever right and dignity, both pastors and faithful, both individually and collectively, are bound, by their duty of hierarchial subordination and true obedience, to submit not only in matters which belong to faith and morals, but also in those which appertain to the discipline and government of the Church throughout the world, so that the Church of Christ may be one flock under one supreme pastor through the preservation of unity both of communion and of profession of the same faith with the Roman Pontiff. This is the teaching of Catholic truth, from which no one can deviate without loss of faith and salvation.