Another fake objection.I simply do NOT believe God created anyone predestinated for hell
Accusing Particular Baptists of being Hyper Calvinist Double Predestinationists. How sad.
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Another fake objection.I simply do NOT believe God created anyone predestinated for hell
I have been sick. I have never been dead. I think they are probably two very different things!Which one is it, dead or sick?
I have been sick. I have never been dead. I think they are probably two very different things!
From the recently closed thread on Martin Luther's Bondage of the Will.
How do we turn when we are inextricably bound? We are set free from sin and thus enabled to believe, turn, and obey. God does that by removing your cold, dead, heart of unbelief and replacing it with a warm, living, heart of faith.
Think for a moment on the illustration Christ uses to shed light on this subject. He told Nicodemus "You must be born again."
What did you do that resulted in your being born? Nothing? Exactly.
And what did you do that resulted in your being born again? Nothing? Exactly.
This is a very simple subject, but to understand it you have to do something this is very difficult for people to do. You have to lay aside the idea that you are good enough to do something to merit your salvation. It flies in the face of our "self-esteem." It flies in the face of our pride. It flies in the face of our insistence that we are somehow better than the lost because we were able to do something to merit salvation and those poor lost people could not. "I thank God I am not as other men . . . " (Luke 18:11).
You said we believe election is "random." None of us believe that, and you know none of us believe that. God's election is not "random" but according to the good pleasure of His Will.Did i insinuate you did?
How do you understand that?
". . . The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. . . ." -- Ezekiel 18:20.
". . . Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses . . . ." -- Romans 5:12-
Another fake objection.
Accusing Particular Baptists of being Hyper Calvinist Double Predestinationists. How sad.
you missed with his verse, It is how one man has set up a system of sin and another has set up (constituted) a system or method to be saved,, Are all saved through Jesus, or can one participate in salvation? just as one can participate in this system of sin.Adam acted as the representative for all his posterity. When he sinned and fell, we sinned being in Adam. Dads are not representatives for their children. You’re comparing apples to guacamole.
Romans 5:12-19 is a beautiful picture of the federal headship of both Adam’s.
Please humor me by allowing me to expand on your answer just a bit. Paul's word in Ephesians 1 are nothing short of beautiful and lovely:You said we believe election is "random." None of us believe that, and you know none of us believe that. God's election is not "random" but according to the good pleasure of His Will.
". . . Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many. And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. . . ."Adam acted as the representative for all his posterity. When he sinned and fell, we sinned being in Adam. Dads are not representatives for their children. You’re comparing apples to guacamole.
Romans 5:12-19 is a beautiful picture of the federal headship of both Adam’s.
God does not seek the counsel of His creation.
The Synergist view of election elevates man as a cooperator with God.
How can we, a people whose righteousness is of no more value than a dirty menstrual cloth (c.f. Isa. 64:6), claim to partner with God in our own salvation? Not only is it not biblical, but it also strains credulity.
You really are full of yourself, are you not? You make no biblical case, just pronouncements. Who are you, the theological Captain Jean Luc Picard? "Make it so!" My point about God not needing the counsel of His creation is to refute the Synergist error of cooperation with God in salvation.And just what does God not needing the counsel of his creation have anything to do with defending your case against Non-Calvinists? Nothing whatsoever!
Depending on how you define "cooperator with God" but I believe this about the subject of election and nope I won't back down regardless of how many bullies want to smear me as not being honorable to God. God has revealed to us the gospel and we cooperate with him. Cooperate is not a dirty word.
You strain credulity when you claim a sinner can't say a yes or no to God. It's everything the gospel is to share the message and have them accept or reject.
I don't know how you can consistently miss the point so spectacularly.Jhn 7:37
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
not , I have a drink for only some of you
You really are full of yourself, are you not? You make no biblical case, just pronouncements.
This board is full of diverse opinions, which I believe is a good thing. We all have the right to challenge each other. That is how we find out if our own argument stands against scripture. If all you are going to do is share your unsupported opinions, then you will have to do that with other posters.
I have not missed, I was pointing out the invitation is open to all, God is not choosing some.I don't know how you can consistently miss the point so spectacularly.
Whoever comes to Christ may drink. '....The one who comes to Me I will by no means drive out.' (John 6:37). The problem is that people will not come to Christ of their own accord, not because God prevents them, but because of their own wicked, unbelieving hearts. 'But you are not willing to come to Me that you may have life' (John 5:40). It is only when God puts forth His power and irresistibly draws men and women to Himself that they come. 'Thy people shall be willing in the day of thy power' (Psalms 110:3; c.f. John 6:44).
What you don't seem to understand is that all Calvinists believe that the invitation is open to all. There has never been more than a tiny minority of Hyper-calvinists who have not believed in the universal proclamation of the Gospel. Read the sermons of Whitfield or Spurgeon, both 5-point Calvinists.I have not missed, I was pointing out the invitation is open to all, God is not choosing some.
He has not and will not violate free will.
If so, there would not be sin in the first place.
Limited atonement and election are not open to all. There is no free will in the doctrine. How can you say that. It is completly opposite of Calvinism [personal attack edited].What you don't seem to understand is that all Calvinists believe that the invitation is open to all. There has never been more than a tiny minority of Hyper-calvinists who have not believed in the universal proclamation of the Gospel. Read the sermons of Whitfield or Spurgeon, both 5-point Calvinists.
The problem is that, if that were the end of the story, no one would ever be saved because people exercise their 'free will' by freely and voluntarily not coming to Christ, because,
'There is none righteous, no, not one;
There is none who understands;
There is none who seeks after God.
They have all turned aside;
They have together become unprofitable;
There is none who does good, not, not one.........
There is no fear of God before their eyes' (Romans 3:10-12, 18).
"And this is the condemnation, that the Light has come into the world and men preferred darkness rather than light because their deeds were evil" (John 3:19).
But, praise God, that is not the end of the story. God, in His mercy, has chosen a vast crowd of people, of all people, races and tongues, and given them to the Son to redeem (John 6:39) at infinite cost, and to the Spirit to seal for the day of Redemption (Ephesians 1:13-14). And what do these people sing, as they stand before the throne of God? "Salvation belongs to our God who sits upon the throne, and to the Lamb!" They know, as will you on that last day, that salvation does not belong to you, not even a tiny bit of it. For, 'It is not of him who wills, nor of him who runs, but of God who shows mercy' (Romans 9:16). Praise His name!
What you don't seem to understand is that all Calvinists believe that the invitation is open to all.
What you don't seem to understand is that all Calvinists believe that the invitation is open to all. There has never been more than a tiny minority of Hyper-calvinists who have not believed in the universal proclamation of the Gospel.
Failure to understand the distinction between the Gospel Call and the Effectual Call.Yet, in your theology salvation has been settled from since "before the foundation of the world", so obviously it is impossible for it to be open to all.