Of course the teachers of Rome would say that the term "the law" in Romans is in reference to only the "ceremonial law",and that is because Rome teaches that one must observe the Ten Comandments in order to attain eternal life.
The teacher whose tapes I was listening to is a former anti-Catholic who used to believe just as you do -- i.e., "pagan religion", "all Catholics are going to hell", etc. He devoted a lot of time to saving people from being "papists". Sounds like he studied and found out that he was wrong.
But how can it be said that the following verse from Romans is not in regard to the Ten Commandments?:
As I said...I am not well versed in this particular part of the scriptures. I do not have an thorough answer at this time and will not until I do some studying. You, however, will not listen to anyone. You have been given answers and since they do not fit your preconcieved notions, you cannot process them in your mind.
"Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin"(Ro.3:20).
Salvation, i.e., initial justification by which we are made children of God, delivered from the bondage of sin, brought into the kingdom of God, and given an inheritance, indeed has nothing to do with any work of the law or anything on our part. The only thing we bring to God in the act of His saving us is our sin. It is THIS which St. Paul is talking about. Read the rest of the verses around Romans 3:20. St. Paul is discussing how we enter salvation. And we do that apart from any work of the law.
As I said before, the Jews trusted that by ceremonial rites they were automatically given a pass to Heaven. St. Paul states in Romans 2: 5 - 10 that there will be a Last Judgment in which ALL MEN will be judged.
Ro 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Judgment Day, Jerry. The day of "wrath and revelation" Can't avoid the obvious here
6 Who will render to every man according to his deeds:
Who will render to EVERY MAN. This is St. Paul's whole argument to the Jews. They do NOT git a free pass. Furthermore, look at the standard mentioned here. According to his DEEDS Oh oh!! That sounds like Jesus is going to look at my WORKS instead of my faith!!!
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
To them who patiently DO WELL (i.e. DO GOOD WORKS!!!) --- IMMORTALITY!! They get something from doing good works -- they git eternal life!!
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Do not obey the truth. Contentious. Obey unrighteousness. What do they git? HELL!!!
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile:
Again, St. Paul makes his case that this judgment includes the Jews. They do not git a pass!!
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
And again he repeats himself. Seems that Paul was dealing with a people as stubborn and unlistening as you are and had to drill it home to them.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
OH MAN !!! The doers of the law shall be justified. Sounds like the Catholics got it right and scriptural and you are the one out in left field as far as Holy Writ goes!! Maybe you better back up and reconsider your opinions
Why should I listen to someone who says that "the law" in Romans is in reference to the "ceremonial law" when I have already proven that Paul is speaking about the "Ten Commandments".
Because A) He was an anti Catholic bigot just like you are B) you couldn't carry his notebooks theologically speaking and C) it would be a good lesson in humility for you to admit that you are not the smartest person in the universe. He has studied rings around you and his writings show it. You just have a bunch of opinions based on your prejudices.
I quoted the verses as they are written,and these verses are "unconditional" statements that say that as soon as one believes they are sealed UNTO THE DAY OF REDEMPTION.It does not say that they are sealed unto the day of redemption if they do this or not do that.You are adding "conditions" that are not there.
Looks like we have another one who doesn't read what others write to him. I told you that "sealed" does not mean what you are defining it as. It means "marked". Nothing more.
The Holy Spirit Who seals is a deposit guaranteering that inheritance."...an earnest, i.e. money which in purchases is given as a pledge that the full amount will subsequently be paid"("Thayer's Greek-English Lexicon").
Wrong again. You forgot the New Covenant. The guarantee of receiving the full amount in the future is ONLY IF THE CONDITIONS ARE KEPT. That is how all covenants are made. Even in an inheritance, a familial structure of the covenant, the understanding is that the child CAN LOSE THE INHERITANCE. The "earnest" is the pledge of the one giving that he is faithful and means what he has promised. It is not a pledge that the one recieving is faithful to keep his end of the covenant.
It guarantees the believers inheritance of a new,immortal body.The Lord makes a "pledge" that He will deliver and the Holy Spirit is His "earnest" that He will fulfill His promise.You would have us believe that even though the Lord pledges to deliver what He promises that He might go back on His word.
I never said that. It is WE who go back on Him. He is faithful to deliver to us that which we have been promised if we peresevere to the end. The "earnest" is an encouragement to us to continue faithful, knowing that by God's pledge we will receive that which has been promised to us.
The Parable of the Prodigal shows this quite clearly. The Prodigal received his "earnest" and went out and wasted it all in the "far country" of sin and "riotous living". Now if he had died in that state, would he have received the rest (the full amount) which the father still had waiting for him at home? Nope. And neither do Christians who leave the covenant and the Father's house for lives of sin.
Some Covenants are conditional and others are not.
No, sir, you are DEAD WRONG on this, and any covenant theologian worth his salt will tell you the same. ALL covenants are conditional. All covenants are made with blood oaths. All covenants have terms which both parties swear to keep. You know about as much about covenants as I know about nuclear fission, which is NOTHING.
I suggest you go to the
Protestant web site
I.C.E. Freebooks and find Ray Sutton's book THAT YOU MAY PROSPER and read for free online. It is the best book out there on the foundations and make up of a covenant. Then read Scott Hahn's book A FATHER WHO KEEPS HIS PROMISE to understand the familial workings of a covenant. Together they will give you a thorough picture and edjecate you out of yer ignerance.
Heb 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end
This verse is better rendered "we are partners with the Christ".This is in regard to "ruling" with the Lord as His companions when HE will rule on the earth.
You can't even read the Bible in its context!!!
Heb 3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
11 So I sware in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
18 And to whom sware he that they should not enter into his rest, but to them that believed not?
19 So we see that they could not enter in because of unbelief.
The CONTEXT (remember CONTEXT, Jerry?) has to do with the obtaining of the rest of the Promised Land, which is a picture of our crossing over into Heaven. If anything, ya nut, it PROVES my contention that you must remain faithful to the end to inherit the promised eternal life. There is absolutely NOTHING in the context of those verses which refers to future ruling with Christ on earth (another heresy -- rapturism). You are reading into the text to defend your position. Now is that really honest? And I'm supposed to accept you as some sort of "doctor of the Church" at whose feet I am supposed to sit and listen in rapturous wonder?
GIVE ME A BREAK!!!
No wonder you are so confused.
But this privledge to rule with Him is contingent on continuing fidelity--if we hold firmly to the end the confidence that we had at first.In this connection the following verse comes to mind:
"And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations.And he shall rule them with a rod of iron"(Rev.2:26,27).
I have answered all of your points,now please address Romans 3:20 and 2Cor.3:7-13.
I do not understand what St. Paul is talking about in 2 Corinthians. At least I can admit that there are things I don't know. What a burden it must be to be the all wise Jerry and not be able to admit that you are wrong and don't know everything. Not to mention having us "papists" ignore your profound wisdom on Catholicism.