Matt Black
"The Jews of the Diaspora, like the Bereans, only had access to the LXX"
GE
Yes; if you forgot oral tradition.
"The Jews of the Diaspora, like the Bereans, only had access to the LXX"
GE
Yes; if you forgot oral tradition.
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Gerhard Ebersoehn said:In fact, seldom if ever did anyone 'read', the LXX! Even as diaspora, the Jews somehow congregated through feasts and Sabbaths where the Thora and the Hebrew Scriptures were read. They always had the few literate and indeed learned among them, whereever. Most clearly Acts 15 presupposes such a situation throughout early Christianity!
Heavenly Pilgrim said:HP: How does all this Protestant bashing of fellow believers add anything to serious debate or promote godliness?
BobRyan said:notice what happens in Acts when Paul wants to get the "crowds" attention?
Acts 21
39 But Paul said, "" I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people.''
40 When he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew dialect, saying,
Acts 22
1 "Brethren and fathers, hear my defense which I now offer to you."
2 And when they heard that he was addressing them in the Hebrew dialect, they became even more quiet; and he said,
To imagine that these peopel -- (even the crowds in this case) could not read or understand Hebrew is to "ignore the inconvenient details of history and scripture" at EVERY turn!!
in Christ,
Bob
GodlyWoman said:We know it doesn't say Trinity in the Bible yet we don't dispute it and reject it. Therefore, why do we dispute and reject Tradition, especially when 2 Tessalonians 2:15 tells us to stand firm and to hold to the traditions which you were taught, whether by word of mouth or by letter from us; when 2 Thess. 3:6 tells us to keep aloof from every brother who leads an unruly life and not hold firmly to the traditions, just as they were delivered them to us?
Christians WITHOUT tradition have riches in Christ which can never be taken away...a dry and boring life? HARDLY!GodlyWoman said:IMHO, Christians WITHOUT tradition must led pretty dry and boring lives. Tradition just helps us remind us who we are as Christians.
Godly Women: Therefore, why do we dispute and reject Tradition, especially when 2 Tessalonians 2:15 tells us to stand firm and to hold to the traditions which you were taught, whether by word of mouth or by letter from us; when 2 Thess. 3:6 tells us to keep aloof from every brother who leads an unruly life and not hold firmly to the traditions, just as they were delivered them to us?
D28guy said:I *thought* I knew what living was my whole life up till age 25..
Then I got born again! :thumbs:
Mike
I explained these verses to you in complete detail, and never got an answer from you. I can only conclude that you would accept my explanation since you would not refute it. Here is a partial quote from it:GodlyWoman said:We know it doesn't say Trinity in the Bible yet we don't dispute it and reject it. Therefore, why do we dispute and reject Tradition, especially when 2 Tessalonians 2:15 tells us to stand firm and to hold to the traditions which you were taught, whether by word of mouth or by letter from us; when 2 Thess. 3:6 tells us to keep aloof from every brother who leads an unruly life and not hold firmly to the traditions, just as they were delivered them to us?
It is pretty difficult to have traditions within a period of 30 years isn't it? Go back and read the full post where I explain all the verses that you took out of context "and wrested unto your own destruction" as Peter said.A gross misinterpretation of the verse.
The word "tradition" simply means "truth" as in the truth of God's word. Think of it.
First, I looked up the word tradition in a Catholic Encycopedia. It said that it was teaching, oral or written, passed down from generation to generation over many years throughout centuries.
Now apply that to this verse. The beginning of the church was at Pentecost shortly after the resurrection of Christ, about 29 A.D. Paul wrote the letter to the Thessalonians around 60 A.D. How much "tradition" (according to a Catholic definition) could be passed down in a period of 30 years? Obviously none! There was no time for any tradition to develop. There is no logical sense here whatsoever.
"The tradition (the teaching of the Word of God) which you have received from us--whether by preaching and teaching (orally) or by written letter (written). There is no tradition as interpreted by the Catholics.
The term is simply used as the truth of God's Word, which Paul had been teaching to them.
GodlyWoman said:We know it doesn't say Trinity in the Bible yet we don't dispute it and reject it. Therefore, why do we dispute and reject Tradition, especially when 2 Tessalonians 2:15 tells us to stand firm and to hold to the traditions which you were taught, whether by word of mouth or by letter from us; when 2 Thess. 3:6 tells us to keep aloof from every brother who leads an unruly life and not hold firmly to the traditions, just as they were delivered them to us?
standingfirminChrist said:Since I am in Christ, by the Grace of God…
[FONT="]
[/FONT]I have been justified—completely forgiven and made righteous (Rom. 5:1).
I died with Christ and died to the power of sin’s rule over my life (Rom. 6:1-6).
I am free forever from condemnation (Rom. 8:1).
I have been placed into Christ by God’s doing (1 Cor. 1:30).
I have received the Spirit of God into my life that I might know the things freely given to me by God (1 Cor. 2:12).
I have been given the mind of Christ (1 Cor. 2:16).
I have been bought with a price; I am not my own; I belong to God (1 Cor. 6:19,20)
I have been established, anointed and sealed by God in Christ, and I have been given the Holy Spirit as a pledge guaranteeing my inheritance to come (2 Cor. 1:21; Eph. 1:13,14).
Since I have died, I no longer live for myself, but for Christ (2 Cor. 5:14,15).
I have been made righteous (2 Cor. 5:21).
I have been crucified with Christ and it is no longer I who live, but Christ lives in me. The life I am now living is Christ’s life (Gal. 2:20).
I have been blessed with every spiritual blessing (Eph 1:3).
I was chosen in Christ before the foundation of the world to be holy and am without blame before Him (Eph. 1:4).
I was predestined—determined by God—to be adopted as God’s son (Eph. 1:5).
I have been redeemed and forgiven, and I am a recipient of His lavish grace. (Eph. 1:7).
I have been made alive together with Christ (Eph. 2:5).
I have been raised up and seated with Christ in Heaven (Eph. 2:6).
I have direct access to God through the Spirit (Eph. 2:18).
I may approach God with boldness, freedom and confidence (Eph.3:12).
Christ Himself is in me (Col. 1:27).
I am firmly rooted in Christ and am now being built in Him (Col. 2:7).
I have been spiritually circumcised. My old unregenerate nature has been removed (Col. 2:11).
I have been made complete in Christ (Col. 2:10).
I have been buried, raised and made alive with Christ (Col. 2:12,13).
I died with Christ and I have been raised up with Christ. My life is now hidden with Christ in God. Christ is now my life (Col.3:1-4).
I have been given the spirit of power, love and a sound mind (2 Tim. 1:7).
I have been saved and set apart according to God’s doing (2 Tim. 1:9; Tit. 3:5).
Because I am sanctified and am one with the Sanctifier, He is not ashamed to call me Brother (Heb. 2:11).
I have the right to come boldly before the throne of God to find mercy and grace in time of need (Heb. 4:16).
I have been given exceedingly great and precious promises by God by which I am a partaker of God’s divine nature (2 Pet. 1:4).
I have been rescued from the domain of satan’s rule and transferred to the kingdom of Christ (Col. 1:13).
I have been redeemed and forgiven of all my sins. The debt against me has been cancelled (Col. 1:14).