Everlasting punishment, is not everlasting punishing.
In point of fact it is:
Matthew 25:41-46
King James Version (KJV)
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Revelation 20:10
King James Version (KJV)
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
But you are welcome to show me why Scripture does not teach that it will be for ever and ever.
These two phrases are not synonymous.
There is more than one Hell taught by Christ and the Apostles?
The same subject is in view when these terms are used.
The first is a single event [punishment] that has eternal results - ie, death from which there is no resurrection, no life ever again, 2nd death, the wages of sin.
A couple things that have to be considered is that first, man is conceived and born into a state of death. The reason he is dead is because he does not have the Life Christ came to bestow:
John 6:47-53
King James Version (KJV)
47 Verily, verily, I say unto you,
He that believeth on me hath everlasting life.
48
I am that bread of life.
49 Your fathers did eat manna in the wilderness,
and are dead.
50
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
51
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53 Then Jesus said unto them,
Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
The provision of the Old Testament was physical (manna). That is what Christ contrasts Himself with. He is the bread which, if a man eat (and in view is His death, and belief in that death) he will not, perish, but has everlasting life.
Note that those who ate manna (and this would have included Moses) are said to be dead. The reason is because unless one eat of the True Bread (which came down from Heaven)...they have no life.
The first is a single event [punishment] that has eternal results - ie, death from which there is no resurrection, no life ever again, 2nd death, the wages of sin.
Secondly, Those who die in a state of being dead are in fact resurrected. And just as the first physical death, where they go into everlasting punishment and are conscious, even so they are conscious in the Second Death (the resurrection unto damnation).
The difference being, the first time they, being dead spiritually (not having life), die physically and go into punishment (as the rich man of Luke 16 is said to have by Christ) without a body; the second time they are raised in physical forms to endure their punishment:
Revelation 20:4-5
King James Version (KJV)
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
Again, the point is...we do not confuse the "life" or their being raised from the dead with the Resurrection unto Life, or ascribe to them the life those who have been saved have.
That is a primary error made by those who seek to support Annihilation.
Death is a separation. Spiritually, it is separation from God, which is remedied in salvation in Christ where the sinner is reconciled to God and brought into eternal union with God through His indwelling of the believer. Physically it is the separation of the spirit from the body.
The second is an ongoing, never-ending process, wherein there is never an actual 2nd death, but sustained immortal sinners in torments.
And is precisely the concept Christ and several New Testament Writers give.
The first is just and rightfully belongs to God the Judge,.
Actually this first is the product of your personal theology and does not represent the teachings of Christ and the Apostles.
Let's look at it again:
The first is a single event [punishment] that has eternal results - ie, death from which there is no resurrection, no life ever again, 2nd death, the wages of sin.
And the biggest mistake I see is that you speak of "no life ever again," when the fact is those who die and go into Hades...
...never had life to begin with.
One has to be saved in order to have life in an eternal context.
while the second is the product and ideology of a warped mind and depraved character, namely that of satan.
You are calling Christ's teachings satanic:
He is the One who defines the length of the punishment, which is everlasting, and when He does so, giving graphic examples of an enduring state, it would be good to take heed:
Mark 9:43-44
King James Version (KJV)
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched.
Kind of hard to deny an enduring state when he says they go into Hell into a fire that shall never be quenched and their worm dieth not.
Continued...