I believe it was more than the apostles speaking in tongues. I also believe that God shows us in our spirit what we are speaking. Not that we understand the language but the meaning of what we are saying.
You can believe what you want but there is not one shred of Biblical evidence that anyone but the apostles exercised sign gifts until Acts 6 through the laying on of hands. All previous mention is restricted to the apostles.
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Either tongues has two purposes or the Bible contradicts itself! You have to ignore most of chapter 14 to believe otherwise. Interpretation of tongues is a spiritual gift, correct? The unbelievers are not able to interprete tongues unless they are a believer. So the disciples were speaking a language known to the ones hearing/unbelievers. Nowhere does it say they themselves knew the language they were speaking. We have discussed this in other threads and most ignore the scriptures that say speaking in tongues/praying in the spirit/bless with the spirit is speaking to God.
You are confusing design and function. They are designed to be a "sign" not to believers, not to gentile unbelievers (unlearned in scripture" but to "this people" or Jews. Their function is a LANGUAGE that provides UNDERSTANDABLE CONTENT.
You are ignoring CONTEXT! Paul is not writing the Corinthians to approve of their use of tongues but to disapprove and correct their use. It is not a gift for all Christians by personal choice but a gift selected by soverign choice to meet the NEEDS of the congregational body in its ministry (ch. 12). It is not to be used in any manner but it must be used within the confines of what defines love (ch. 12) which denies merely SELF uses; and within the confines of EDIFICATION for ALL including Self.
What you don't understand is the contextual meaning of the rule of edification - 14:6-11. Contextually edifying is defined as MENTAL COMPREHENSION BY ALL LISTENING INCLUDING THE SPEAKER:
A. HERE IS THE RULE OF EDIFICATION SPELLED OUT
6 ¶ Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
The RULE OF CONTEXTUAL EDIFICATION is that the use of ANY LANGUAGE is to convey MEANINGFUL CONTENT. He sets forth the rule.
Now he applies this rule to the gift of tongues in verses 13-19
B. THE APPLICATION OF THE RULE OF EDIFICATION = MEANINGFUL CONTENT - vv. 13-19
1. The Rule in regard to PERSONAL use of Tongues - vv. 13-15
13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 ¶ What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Do you know the meaning of "wherefore" in verse 13???? Apparently not! He states the rule, spells it out in no uncertain terms and then directly applies it first to the PERSONAL use of tongues - vv. 13-15.
According to the RULE OF EDICATION the person should not speak in tongues without interpretation! Why? Because it violates the rule of edification as the mind is unfruitful and the rule of edification demands the mind must be fruitful or it is WORTHLESS. - v. 13
When tongues is used in the church instead of where it is designed (the jews - vv. 20-21) then it becomes "unknown" because it is the designated listeners who understand it (Acts 2:6-11) or "this people" (1 Cor. 14:21). They need no interpreter. However, when it is used out of this designed context for PERSONAL or CHURCH use there is need for an interpreter. Why because YOU nor the CHURCH (believers) is the designed objects for this "sign" gift. Hence, YOU and the CHURCH exercising this gift cannot understand what is being said, any more if YOU or the CHURCH all started speaking chinese. The ability to speak chinese is not derived from YOUR FLESH but THROUGH YOUR SPIRIT. So your spirit has been gifted by God to exercise this spiritual sign gift and its doing it as designed and therefore doing it well as it can be done. He is not approving of the mere excercise of speaking but condemning the mere exercise of speaking IF N
NE is discerning the content. It is pure gibberish nonsense that serves no purpose at all.
Verse 14 simply states the FACTS without interpertation. verse 14 is not an approval.
Verse 15 states what Paul will do. He will not speak in tongues as defined in verse 14. He will not speak in tongues if his mind is unfruitful! Why? Because it violates the rule of edification - vv. 6-11.
2. The Rule of Edification in regard to use in Church - vv. 16-27
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank my God, I speak with tongues more than ye all:
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Verse 16 introduces OTHERS into the listening audiance whereas verses 13-15 were dealing only with SELF involvement. Not only will Paul repudiate the use of tongues as a SELF practice without understanding, but he repudiates the PUBLIC practice without fruitful understanding! Why becuase both practices violate the rules of "love" and violate "edification."
Paul speaks in tongues more than all of them! Not in the sense of VOLUME as it only takes TWO persons to speak in tongues more than ONE. But in the sense of the RULES (love, edification) and the DESIGN (vv. 20-22) that governs the proper use of tongues.
.I can see two different types of praying: In the mind and in the spirit. Paul said that sometimes he prayed with his spirit (by the Holy Spirit), and sometimes he prayed with his mind. These are two different forms of praying.
Yes, BAD and GOOD! This is not an approval but a condemnation IN CONTEXT. When you just BABBLE with yourself it is BAD because you violate the rule of edification for langauges - vv. 6-11. Therefore Paul determines he will not follow this BAD personal practice:
15 ¶ What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Note the introductory question - "what is it then"? He has just previously set forth the perimeter's in verses 6-11 to answer that question! What is it then? It is a use of NON-EDIFICATION contrary to the purpose of languages in general - vv. 6-11. What is it then? It is WRONG as it violates the base purpose of any langauge - to communicate meaningful understandable content. PAUL WON'T DO IT! What Paul will not do is what YOU and the CORINTHIANS share in common with each other.
.Paul makes it clear in vs. 14 that tongues is with the spirit not the mind.
"For if I pray in a tongue, my spirit prays, but my mind is unfruitful." (1 Corinthians 14:14)
You are jerking this text from its context. The Context is DISAPPROVAL of this practice NOT APPROVAL as verse 15 immediately clarifies.
.As far as a sign to unbelievers I see it different than you do. First Paul says that tongues are a "sign" for unbelievers, but then he says that if unbelievers see people speaking in tongues, the unbelievers will think that the believers are out of their minds.
He qualifies the designed "unbelievers" not to be the "unlearned"! Those who do not read and understand Isaiah 26:12-15 will be in the dark. He just told you what kind of unbeliever it is a "sign" for - vv. 21 why don't you believe him? It is for "THIS PEOPLE" in Jerusalem or the Jews. Jews are LEARNED in the Old Testament and would recognize it as a "sign" whereas Paul tells the Corinthians that the Gentiles regard it as "FOOLISHNESS" (1 Cor. 1:19) and think they were CRAZY!