A long time ago, about 400 years, great Biblical thinkers like John Calvin pondered the question of why some folks accept the gospel and some folks reject the gospel. Some said the reason is the message was not well presented. Others said no it can't be our fault; it must be God's fault.
John Calvin and others hit upon an idea. The folks that accept the gospel are the ones God individually chose before the foundation of the world and they were predestined to salvation, while the others not chosen were prevented by God from accepting the gospel. Having a working hypothesis, they manufactured support for the doctrine and attempted to address the many paradoxes the doctrine creates. God wants all men to come to salvation - nope, God wants all [kinds] of men to come to salvation. Over the years the reformed theology was developed. And over the years a sizeable group of folks rejected the manufactured support.
In parallel with this development process, Jacob Arminius, an objector developed his alternate view, desperately trying to put faith back into the equation. The Calvinist's had taken it out, and then attempted to address the scriptural weakness by manufacturing the gift of faith and asserting regeneration before belief.
Now four hundred years or so later, here we sit pridefully asserting Calvinism is either true or false and presenting a range of opposing views including those of Jacob Arminius.
Some believe the dark ages, as characterized by Religion being ensconced in government, was brought on by Augustine, who misinterpreted the parable of the feast (Luke 14:16-24). Augustine’s erroneous idea was that compel them (verse 23) meant use force to bring about God’s will and thus the foundation was laid for government compulsion enforcing the decrees of church leaders. Luther and other leaders of the Reformation realized folks should have religious freedom from the corrupted traditions of the Church and its leaders, and thus the foundation for church-state separation was laid.
I have said many times that Calvinism is not only a mistaken doctrine; it is an obviously mistaken doctrine. Despite numerous verses indicating total depravity is a mistaken doctrine, folks say no they mean the exact opposite of what they say. Nobody can find the narrow door unless God regenerates them supernaturally. Nobody can seek God even though Jesus said to seek the kingdom of God. God wants only the elect to be saved even though scripture says God wants all men to be saved. Salvation or damnation has nothing to do with trusting in Christ or being a sinner, God decreed before mankind fell who would be saved and who would be damned and then just brings about His predestined will. In other words, the exact opposite of what scripture says.
I believe the Church is still partly bogged down in the dark age of Calvinism, with folks implying flawed evangelism is worse than no evangelism, or worse yet (Hypers), God will save the elect in China, no need to send missionaries there! How does Calvinism hinder evangelism: two ways, it undercuts persistence (all I need do is present the gospel and God will do the rest) and it sidetracks believers (they spend much time debating the paradoxes of Calvinism and bashing opponents.)
John Calvin and others hit upon an idea. The folks that accept the gospel are the ones God individually chose before the foundation of the world and they were predestined to salvation, while the others not chosen were prevented by God from accepting the gospel. Having a working hypothesis, they manufactured support for the doctrine and attempted to address the many paradoxes the doctrine creates. God wants all men to come to salvation - nope, God wants all [kinds] of men to come to salvation. Over the years the reformed theology was developed. And over the years a sizeable group of folks rejected the manufactured support.
In parallel with this development process, Jacob Arminius, an objector developed his alternate view, desperately trying to put faith back into the equation. The Calvinist's had taken it out, and then attempted to address the scriptural weakness by manufacturing the gift of faith and asserting regeneration before belief.
Now four hundred years or so later, here we sit pridefully asserting Calvinism is either true or false and presenting a range of opposing views including those of Jacob Arminius.
Some believe the dark ages, as characterized by Religion being ensconced in government, was brought on by Augustine, who misinterpreted the parable of the feast (Luke 14:16-24). Augustine’s erroneous idea was that compel them (verse 23) meant use force to bring about God’s will and thus the foundation was laid for government compulsion enforcing the decrees of church leaders. Luther and other leaders of the Reformation realized folks should have religious freedom from the corrupted traditions of the Church and its leaders, and thus the foundation for church-state separation was laid.
I have said many times that Calvinism is not only a mistaken doctrine; it is an obviously mistaken doctrine. Despite numerous verses indicating total depravity is a mistaken doctrine, folks say no they mean the exact opposite of what they say. Nobody can find the narrow door unless God regenerates them supernaturally. Nobody can seek God even though Jesus said to seek the kingdom of God. God wants only the elect to be saved even though scripture says God wants all men to be saved. Salvation or damnation has nothing to do with trusting in Christ or being a sinner, God decreed before mankind fell who would be saved and who would be damned and then just brings about His predestined will. In other words, the exact opposite of what scripture says.
I believe the Church is still partly bogged down in the dark age of Calvinism, with folks implying flawed evangelism is worse than no evangelism, or worse yet (Hypers), God will save the elect in China, no need to send missionaries there! How does Calvinism hinder evangelism: two ways, it undercuts persistence (all I need do is present the gospel and God will do the rest) and it sidetracks believers (they spend much time debating the paradoxes of Calvinism and bashing opponents.)
Last edited by a moderator: