Where does the "parable" in Genesis end...
I do not claim that there are parables in Genesis. I realize that the use of quotes is an attempt to communicate a word that means non-literal.
…and actual time begin in your estimation?
If by, “actual time,” you mean a more literal narrative, then I would suggest that Genesis 12:1 is the beginning point of a narrative that conforms more closely to Western expectations.
What follows is the part of your response that attempts to portray me as a scoffer or unbeliever because you don’t want to deal with what I have previously written:
Is it silly to believe Adam really lived 930 years and then died?
No. I don’t have any issues with that possibility. The question is whether or not what is written is intended to be taken literally. My understanding of the scripture, after years of reading it and previously holding much more literal interpretations, leads me to believe it was not intended to be taken as literal.
How likely is the account an actual event that Jehovah and Cain had conversations at an altar that displeased Cain to the point that he killed his brother Abel?
It could easily happen. The question is whether or not what is written is intended to be taken literally.
And what about that snake in the garden of Eden, I am guessing you do not believe that it could speak and converse with a woman…
You guess wrong (again). The question is whether or not what is written is intended to be taken literally.
…who was specially created from the rib of a man.
“Rib” is probably not a great translation. “Side” is likely the better translation of miṣ·ṣal·’ō·ṯāw.
And what about that boat and Noah and his 7 family members being saved from a worldwide flood that destroyed every living thing that breathed air on the earth. I am guessing you don't believe that either.
Contrary to your hostile viewpoint toward my faith, I don’t have any issues with the concept. But your assertion that LITERALLY every living thing on the earth (beyond Noah’s family) was destroyed probably doesn’t work with the scriptural evidence. Remember that Genesis 6:1-4 cited the Nephilim as the metaphorical last straw before God decided to purify the corrupted earth. However, the Nephilim are still around in Numbers 13:33. Why weren't they literally destroyed?
I take that as one of many signs that the early chapters of Genesis is not intended to be interpreted literally. Other indications include the fact that other people seem to exist outside of Adam’s family, including Cain’s wife and those Cain worried might kill him (Genesis 4:14-17) — yes, I know all about the theory that these are actually all numerous unnamed brothers and sisters of Cain and Abel, but that seems to be stretching credibility to make things fit a preconceived framework. Added to that, the two “creation narratives” of Genesis 1-2:3 and Genesis 2:4-25 have a different order that doesn’t really work if you take them literally. Genesis 1-2:3 is a ‘temple building’ narrative where God “rests” (aka, ‘takes up residence’) in His creation, while Genesis 2:4-25 is a narrative regarding the purpose of humankind, the responsibilities of free will, and the nature of the relationship between men and women.
There are a lot of strange things for us to doubt and not believe today…
It is quite strange to me that people who don’t share my understanding of scripture automatically assume I come to scripture from a place of doubt or unbelief. I think you are reading your own experience into mine. I have found that many of the people who are most resolute about a literal six-24-hour-day creation narrative are always on the edge of losing their faith. They are afraid to consider other viewpoints since they have been told that if they can't "believe" the story in the first chapters of the Bible, there is no way they can have true saving faith in Jesus. And since their theology does not have a good way of determining whether or not they are truly in the faith (despite plain ways to know shown in the gospels and 1 John), they are terrified of eternal hell fire if they don't hold to young earth creationism.
Thank being said, that may not describe you, but I have known more than a few like that.
…after the passing of time and transitions in God's ways of dealing with man.
Ps 115:15 Ye are blessed of the LORD which made heaven and earth.
16 The heaven, even the heavens, are the LORD’S: but the earth hath he given to the children of men.
17 The dead praise not the LORD, neither any that go down into silence.
Do you think God in his omniscience and omnipresence still sees all that in his present tense?
I don’t understand your question. Do you somehow think I don’t believe God made the heavens and the earth? That would be foolish, since Genesis 1:1 clearly states He did.
I believe, what about you? Why don't you thoughtfully deal with the content of
what I previously wrote instead of trying to cast me as some sort of sniveling doubter? That's what people who are bold in faith would do.