Originally Posted by nwink
I recently was reading a book from a Reformed and Presbyterian author, and he said that "Israel" should be looked at as the church first, and as a nation second. (This is in contrast to Dispensationalism which looks at "Israel" as a nation only, but with a few believers in it) I don't have the book containing the quote with me, so I didn't want to name the author in case I'm misquoting him.
Is the statement of this author correct? If so, please explain how/why this is true.
Although all Redemptive History focuses on the person and work of the Lord Jesus Christ, in redeeming His blood bought Church,the place of Israel as a nation has a distinct purpose in typological form. In discussing the blood bought church the writer to Hebrews includes all saints in Hebrews 11 as part of the one eternal church that will assemble on the last day.
As revelation by design is progressive the choice of the nation added a more significant type that must be considered.
22And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
23And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn
The failure of the nation as a whole is demonstrated by the whole teaching of "the elect remnant"..ie, the godly line being preserved . The Servant of the Lord that Isaiah speaks of is the complete fulfillment of both the HOLY NATION, and the HOLY CHURCH.
By virtue of our adoption and saving UNION being placed IN CHRIST,as part of His body he CHURCH and a Holy nation.We now may serve Him;
68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
69And hath raised up an horn of salvation for us in the house of his servant David;
70As he spake by the mouth of his holy prophets, which have been since the world began:
71That we should be saved from our enemies, and from the hand of all that hate us;
72To perform the mercy promised to our fathers, and to remember his holy covenant;
73The oath which he sware to our father Abraham,
74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
75In holiness and righteousness before him, all the days of our life.
Individual sinners being redeemed are built up as living stones;
20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22In whom ye also are builded together for an habitation of God through the Spirit.
14For this cause I bow my knees unto the Father of our Lord Jesus Christ,
15Of whom the whole family in heaven and earth is named,
We as restored image bearers and part of the Christian Israel are to shine as lights in this world as a holy nation in obeying the law in our hearts by new birth. We in our sanctification are being conformed to the image of the Son. Our calling is a holy calling, both as a holy nation, and holy local assemblies in this world.
1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
4For every house is builded by some man; but he that built all things is God.
5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end
Pastor Bruce....
Many of our Baptist friends here point to the Israelite economy as being fundamentally typological, and therefore a "national community," borne out of simple blood-line connection to Abraham (through Isaac and Jacob), and irrespective of their faith commitment. External conformity was sufficient to engage them and maintain them in the earthbound covenant, which only foreshadowed or hinted at the everlasting covenant of grace. Hence, one could expect a "mixed community" in the former age; but today they insist that we should be more exacting in who we recognize as part of the invisible brotherhood (insisting that all individuals should now exercise an "opt-in" clause, when/if they are capable of such an intelligible statement).
Considering we do read of the elect remnant of Israel, and not all Israel was of Israel....I am not sure why you would say this?
"and irrespective of their faith commitment"?? Are you speaking of dispensational brethren?
In light of adoption being said to be Spirit wrought,it does not seem that external conformity in any way maintains anyone in the covenant....[the terms of the earthbound covenant being changed]the axe is laid to the root of the tree. The failed example of Ot Israel is held out as a stern warning to any who would seek to mix in among the saints ,as I know you would agree. Last edited by Iconoclast; 03-06-2012 at 02:22 PM.