SavedByGrace
Well-Known Member
Mark 1:15.
One cannot believe what one does not hear about.
this is going away from the OP
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Mark 1:15.
One cannot believe what one does not hear about.
1 John 5:16, . . . There is a sin unto death: I do not say that he shall pray for it. . . .this is going away from the OP
Acts of the Apostles 5:1-5, But a certain man named Ananias, with Sapphira his wife, sold a possession, And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.this is going away from the OP
Acts of the Apostles 5:1-5, But a certain man named Ananias, with Sapphira his wife, sold a possession, And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
In verse 1 John 5:16 it doesn't specify what sin unto death.What is your position
Why would John need to warn not to pray about the physical death of a believer?
The words, λέγω ἵνα ἐρωτήση ἵνα ἐρωτήση, mean literally, "not concerning this do I say that you should make request" to God. The words are clearly to forbid the asking of the Lord forgiveness for SIN that leads to death. As all sins are indeed spiritually against the Lord, this must mean that this sin, which links with Hebrews 10:26, and following, is not one that the Lord will forgive.
No one, the Apostle John nor me, has said that the "sin unto death" is unforgiveable. It is a different sin from the unpardonable sin. In fact, the person who commits the "sin unto death" has already had all his or her sins forgiven by Christ. That's what the cross does. Those who believe we can lose our salvation are saying that Christ's death on the cross was not sufficient to forgive all our sins and keep us forever, but we ourselves must do right in order to keep one's salvation. Talk about one's theology producing one's interpretation!It is very much pointless for John to make the distinction of "sin to death", that cannot be forgiven; and "sin that is not to death", that can be, if it is only physical!
I certainly haven't done that!We must not let our "theology" cloud our judgement on what Scripture actually says
So you don't believe that a Christian can rebel and be in unbelief for a time? When I was called to go to Japan as a missionary, I rebelled and told God no for a week until on Friday I finally yielded. Did I lose and regain my salvation while I rebelled and when I did not believe tha Lord the His plan was best for my life? (And yes, it is a very serious thing for a Christian to rebel against God's will; you are right about that, but it happens all the time to genuine, real believers.)The passage in Hebrews 3 is very clear about only true believers, who REBEL (ἀφίστημι) against the Lord. the genitive case here is used for the heart that is marked by unbelief. This cannot be weakened to mean anything less. the Greek is very much strong language, as a severe warning!
Well, first of all, the passage does not mean one who sins should not pray for forgiveness, but if a believer commits a sin worthy of death, others should not pray "for that one" (περὶ ἐκείνης). The word ἐκείνης is being used as a personal pronoun here. Gingrich's Shorter Lexicon says, "Equivalent to he, she, it."
No one, the Apostle John nor me, has said that the "sin unto death" is unforgiveable. It is a different sin from the unpardonable sin. In fact, the person who commits the "sin unto death" has already had all his or her sins forgiven by Christ. That's what the cross does. Those who believe we can lose our salvation are saying that Christ's death on the cross was not sufficient to forgive all our sins and keep us forever, but we ourselves must do right in order to keep one's salvation. Talk about one's theology producing one's interpretation!
I certainly haven't done that!
So you don't believe that a Christian can rebel and be in unbelief for a time? When I was called to go to Japan as a missionary, I rebelled and told God no for a week until on Friday I finally yielded. Did I lose and regain my salvation while I rebelled and when I did not believe tha Lord the His plan was best for my life? (And yes, it is a very serious thing for a Christian to rebel against God's will; you are right about that, but it happens all the time to genuine, real believers.)
What rebellious sin in particular is it that you believe causes a Christian to lose his salvation (which was bought by the blood of Christ), and be kicked out of the family of God? In other words, how long does a believer have to rebel before losing his or her salvation?
Well, first of all, the passage does not mean one who sins should not pray for forgiveness, but if a believer commits a sin worthy of death, others should not pray "for that one" (περὶ ἐκείνης). The word ἐκείνης is being used as a personal pronoun here. Gingrich's Shorter Lexicon says, "Equivalent to he, she, it."
No one, the Apostle John nor me, has said that the "sin unto death" is unforgiveable. It is a different sin from the unpardonable sin. In fact, the person who commits the "sin unto death" has already had all his or her sins forgiven by Christ. That's what the cross does. Those who believe we can lose our salvation are saying that Christ's death on the cross was not sufficient to forgive all our sins and keep us forever, but we ourselves must do right in order to keep one's salvation. Talk about one's theology producing one's interpretation!
I certainly haven't done that!
So you don't believe that a Christian can rebel and be in unbelief for a time? When I was called to go to Japan as a missionary, I rebelled and told God no for a week until on Friday I finally yielded. Did I lose and regain my salvation while I rebelled and when I did not believe tha Lord the His plan was best for my life? (And yes, it is a very serious thing for a Christian to rebel against God's will; you are right about that, but it happens all the time to genuine, real believers.)
What rebellious sin in particular is it that you believe causes a Christian to lose his salvation (which was bought by the blood of Christ), and be kicked out of the family of God? In other words, how long does a believer have to rebel before losing his or her salvation?
Well first of all you would have to overthrow the Godhead to get to one... There is more than one death in scripture... If through ones death they lose their Eternal Salvation, you have the wrong death... You can lose fellowship... That's a death... You can lose discipleship... That's is also a death... You can leave the church... That is also a death... But on the same thought you can come back to your right mind and be restored... That's life... We all walk with feet of clay... Even the best of us... If not for the sacrifice of Jesus Christ alone we would ALL be eternally lost, world without end... Brother Glen
ah, more conjecture theology!
So you think Eternal Salvation is earned?
Um, no, I do not accept the TULIP, and I do not accept the Calvinist doctrine of the perseverance of the saints. I believe the Bible teaches the preservation of the saints by God the Father, not the perseverance of the saints by they themselves. That is a huge difference.interesting that the feminine ἐκείνης is used! though it does mean "that one", with a generic meaning in many places
Is is clear that this "sin to death", that John speaks of, is something that he advises (as the Greek does not make this a command) against, as he is certain that this SIN cannot be forgiven.
What you are saying here is THEOLOGY, which is the P in TULIP.
You have not answered my trenchant question. I will rephrase it. How much rebellion is required for a believer to lose his or her salvation? To put it differently, how long would I have had to rebel against the call of God before I lost my salvation? What is the exact condition of a believer which makes him lose his salvation?It is also clear that Christians can indeed grow "cold" towards the Lord, to an extent, where their hearts begin to harden and then revolt from the Lord, which is again spiritual
What you said that you personally did, is like Jonah, to disobey the Lord. The passage in Hebrews 3 is much stronger, as you will see in the Greek text.
Hebrews chapters 3 and 4 speak of not entering the Rest of God, which is the Eternal Rest with Him in Heaven, and not our days off on earth to lazy about!
The "you" in "vomit you" is singular (σε). So Jesus was speaking to the church as a whole, not to individual believers. A church can be extremely displeasing to Christ, yet still have true believers in it.to all on this thread
WHAT does Jesus mean in Revelation 3:16, which is addressed to BELIEVERS?
So because you are lukewarm, and neither hot nor cold, I will vomit you out of My mouth
to all on this thread
WHAT does Jesus mean in Revelation 3:16, which is addressed to BELIEVERS?
So because you are lukewarm, and neither hot nor cold, I will vomit you out of My mouth
Sure don't want to be in your church... You're way too judgmental!
A sin where God takes the professing believer home.
Yes.You think Ananias and Sapphira might have gone to heaven 'spanked'?