Craig asked me:
Now it is my turn to ask you a question? Did you personally verify the accuracy of the quotes that you posted, or did you post them without first verifying their accuracy by looking them up in the original documents?
The Glories of Mary is a very well know work, and Catholic scholars that I have debated verified the quotes. I gave page numbers and book references to all of the quotes that I posted from other works as well.
As for true Catholic dogma, one need only go to The Council of Trent to see what they really believe on Justification. Why Craig to you think that this council was called in the first place? To lend credibility to Luther and his views on justification?
Here is a sampling from this heretical work:
"If anyone denies that by baptism the guilt of original sin is remitted (or) denies that justice, santification and redemption of Jesus Christ is applied both to adults and to infants by the sacrament of baptism...let him be anathema.
If anyone says that the sacraments of the New Law (i.e. the seven sacramenst of the RCC) are not necessary for salvation...and that without them...men obtain from God through faith alone the grace of justification (see what I mean Tim)..let him be anathema.
If anyone says that baptism...is not necessary for salvation, let him be anathema.
If anyone says that after the reception of grace of justification the guilt is so remitted and the debt of eternal punishment so blotteed out...and that no debt of temporal punishment remains to be discharged either in this world or in purgatory before the gates of heaven can be opened, let him be anathema.
If anyone says that the sacifice of the mass...wherein that life-giving victim by which we are reconciled to the Father is daily immolated on the altar by priests...is a mere commemoration of the sacrifice consummated on the cross but not a propitiatory one...offered for the living and the dead, for sins, punishments, satisfactions, and other necessities, let him be anathema."
In 1962, at the opening of Vatican II in Rome, Pope John XXIII affirmed, "I do accept entirely all that has been decided and declared at the Council of Trent." Vatican II itself "proposes again the decrees of the Council of Trent." On 12/31/95, honoring the 450th anniversary of the opening of Trent, Pope John Paul II declared, "Its conclusions maintain all their value." (From The Berean Call)