No it "easily demonstrates" no such thing. It easily demonstrates Jesus' full humanity, but reveals nothing regarding the order of salvation or the sovereignty of God over his creation.
Yes it does. It makes absolutely no sense for Jesus to marvel or be amazed at great faith if it is a gift of God, and it is equally as nonsensical to marvel at unbelief if faith is a gift from God.
Why do you continually go to passage that are not speaking of salvation, wrest them from their context and try to use them to support your view (John 1 regarding Nathaniel for example)?
Baloney, the subject was faith and whether it was a gift. The passages I showed both directly relate to that subject and both equally reveal your view to be nonsensical.
Why not go to the passages that actually deal with salvation itself and use those to build your doctrine?
There is not a different kind of faith in salvation, you cannot show that. The only thing different with faith is the OBJECT of that faith. Faith is not some magical mystical substance floating around. Your idea of faith is nothing short of superstition.
Passages like this:
[Jhn 6:36-37, 39, 44-45, 65 NASB] "But I said to you that you have seen Me, and yet do not believe. "All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. ... "This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. ... "No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. "It is written in the prophets, 'AND THEY SHALL ALL BE TAUGHT OF GOD.' Everyone who has heard and learned from the Father, comes to Me. ... 65 And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father."
Those are easy to explain and I have explained them. Those that are drawn, those that come to Jesus are those that have been taught of the Father. They have listened and learned. Nothing magical there, just paying attention and learning from the word of God. Again, your view is mystical, a Roman Catholic type of religion.
Or this:
[Jhn 8:43, 47 NASB] 43 "Why do you not understand what I am saying? It is because you cannot hear My word. ... 47 "He who is of God hears the words of God; for this reason you do not hear them, because you are not of God."
This verse does not mean they were unable to hear Jesus's words, but that they were stubborn and obstinate and would not listen. A perfect example in scripture is Joseph's brothers.
Gen 37:4 And when his brethren saw that their father loved him more than all his brethren, they hated him,
and could not speak peaceably unto him.
Is scripture teaching Total Inability here? NO. Joseph's brothers could have spoken peacefully to him if they had not been so jealous and obstinate. Years later they are completely reconciled to Joseph and quite easily speak kindly to him.
This is how cultists interpret the Bible, they go through the scriptures searching for a word like "cannot" to try to prove what they have already determined to believe, Total Inability. And that is exactly what you did here. John 8 is not saying men cannot repent and listen to Jesus, only they would not.
Or this:
[Act 13:47-48 NASB] 47 "For so the Lord has commanded us, 'I HAVE PLACED YOU AS A LIGHT FOR THE GENTILES, THAT YOU MAY BRING SALVATION TO THE END OF THE EARTH.'" 48 When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed.
LOL, it doesn't say they were appointed to believe, it says they were appointed to eternal life. Yes, God has appointed that all who believe shall receive eternal life. You are reading Calvinism into a verse when it is not there.
Or:
[Rom 8:28-30 NASB] 28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. 29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
What does this have to do with faith?
I could continue on, but I will stop there.
Good, 'cause your argument wasn't makin' it.
Yes you believe election is based on faith. But you haven't even come close to proving it.
To the contrary, I showed 2 The 2:13 that says we are chosen "through" belief of the truth, and I showed a Presbyterian pastor who agreed with this interpretation. You did not refute that article.
I've already explained what foreknowledge is, you either reject it (such as in this thread) or apparently can't understand it (such as in the Calvinism thread). Of course God knows who believes and who doesn't believe from the beginning. But what is the basis or source of this knowledge God has? Is he taking in knowledge about what free creatures will do in the future? Or is it knowledge based on knowing the end result of his sovereign will?
No, you 've given me the "canned" re-definition that all Calvinists parrot. Foreknowledge means exactly what it says Fore (before) knowledge (knowledge). It simply means to know something before it happens. I know you will insist it means an intimate knowledge of someone, and it can mean that, but it also means to know events before they happen such as was shown in Acts 2:23;
Acts 2:23 Him,
being delivered by the determinate counsel and
foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Is this verse speaking about some personal and intimate relationship? NOPE, it is saying Jesus was delivered by God's foreknowledge. Jesus knew the soldiers would come for him in the garden, and he allowed himself to be taken. This is speaking of knowing EVENTS before they happened.
So, you can insist all day long on your Calvinist redefinition of the word foreknowledge, and you will be in error all day long.
You have accused me multiple times of not quoting an entire passage to bolster my point, and yet here you do the same. Interesting.
What is the next verse?
[Jhn 6:65 NASB] 65 And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father."
This is going back to verse 44-45 where Jesus said no man can come to Jesus unless the Father draws him, and then Jesus explains how that is accomplished, every man that has been TAUGHT, that has HEARD and LEARNED from the Father comes to Jesus. Those persons who pay attention to the word of God and learn from it come to Jesus. Jesus did not say persons who come to him were magically zapped to come. Superstition.
Yes Jesus knew who would believe and who wouldn't. Why? Because he knew who had been granted belief by the Father!
No, Jesus has foreknowledge of faith. He knew "from the beginning" who believed not. Well, if he knows from the beginning who will not believe, then by simple process of elimination he also knew from the beginning who would believe.
Here you are directly being shown God has foreknowledge of faith, but you refuse to see it. Your loss.
Seriously???
I've noticed a trend. As you debate more and more, you resort to ending each post with a snarky remark or outright slander. Why is that?
If someone is sincere, and is really looking at evidence, I will patiently present evidence all day long. But when it is obvious someone is just jerking me around, then I tend to get a little sarcastic and "snarky" with them. They aren't going to listen anyway, so what difference does it make?
You aren't interested in learning, you will parrot the same old tired proof texts every other Calvinist parrots. And you misinterpret them the same way as you demonstrated with Acts 13:48. You have been conditioned by false doctrine to completely misinterpret what that verse is saying, it is not saying people are ordained or appointed to believe.
If people are ordained to believe, then those who are not ordained to believe are ordained to unbelief, which is a sin. This would make God the author of sin.