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Soonness: A fact that needs to be dealt with

Allan

Active Member
Any objective person reading your comments would say that is not true.

Here is what you said:

Acts does not speak of many false christs nor does Josephus speak about many false christ's. Both actaully speak to false prophets and Josephus speaks of magicians as well.The terms 'seducers and imposters' typically referces to false prophets or false messengers of God. These are not the same as false christs and in fact Jesus even distinquishes between the two by stating both groups will abound.
I disagree, as anyone reading will note you comment is not true in the slightest.
Your main problem - you can't refute that what I gave regarding Josephus writting establishes 'those' people I referenced as false christ's.

This doesn't refute the fact I have not stated there were 'no false christ's' only that the portion you used from Josephus was not about false christ's but that his words 'there' were understood to be more in line with false prophets, unless you think they are one and the same?

Stop playing and deal with what is given or back out. Simple and not that complicated.

This is an example of your vaugue and somewhat deceiving tactics.
Again, I bring into question your integrity.
You agian have made another accusation (of which the first still stands as unproven) but here you are saying I am being deceitful, which simply put in any language is that I am purposely trying to deceive someone. Now - prove your accusation or repent of the statement.

It is because of you childishness that I will not continue with you. You can't maintain a simple dialoge without ad-homs, condecending remarks, and quite frankly an ungodly attitude. When you feel able to put these things away, I have problem debating them with you, and (of which I haven't yet done as Hank is) bringing the other passages into the discussion which also prove, most specifically the full pret view, to be completely unbiblical at it's best.

Then once confronted with the historical record, you now claim you never denied there were false christs.
The 'record' you gave said no such thing. It is assumption and wishful thinking for that passage you quoted from Josephus to mean specifically false christs. But again you don't deal with what is give only with what you think or assume. Thus it is indeed pointless to continue.



As has been shown numerous times the word for world is the same one found in Romans where Paul says it has been fulfilled:

Rom 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world (oikoumenē).
Yes, I know what people wish it meant but when the majority of Greek scholars disagree with your 'interpretation' of what 'world' means here then you stand in error. This is why commentators, regarding this type of argument, should not be the material we seek out first but the language scholars who can give us the words meaning according to 'context' and not theology.



So the apostles believed He was coming back in their lifetime because they were seeing prophecy being fulfilled. Yea, isn't that the point I've been making? What prophecies concerning His return were they seeing fulfilled?

Already addressed this.

So when all these things are fulfilled Jesus will come. And the generation that sees all these things were to understand the end is near. When I asked you if the end was near you replied:

Is the end near - YES!

:BangHead: Am I the only one who is seeing this?
Again, already addressed it. It is a dual prophesy. They were looking for his literal physical return from which He was to rule and reign from in Jerusalem and is why they as Jesus about when He will re-establish it (Acts 1:6), as well as it was what the early church was looking for for nearly 350 years (300 years of which it was a view completely uncontested (according to Philip Schaff on Church History), at least until Christianity became legal via in approx 450 ad and the early Roman Catholic Church changed the historical and orthodox view (according to Justin Martyr) from Premil to Postmil type of Replacement theology (the early view which rightly was modified later to a softer Covenant view) and then finally the amil position came into being.

It is note Amillennialism was the dominant view of the Protestant Reformers.
The Lutheran Church formally rejected the Premil view in the "The Augsburg Confession— “Art. XVII.", condemns the Anabaptists and others ’who now scatter Jewish opinions that, before the resurrection of the dead, the godly shall occupy the kingdom of the world, the wicked being everywhere suppressed.’"
Yeah, we don't read that anywhere in scripture :laugh:



You have denied verse 6 has occured yet also claim the end is near. So the end is near whether verse 6 has been fulfilled or not in your view which makes your statement above meaningless..

Oh what a tangled web we weave....
Either your ignorance or your willfulness not to listen is astounding here. Please show where I said this has not ever happened? Especially in light of the fact I hold to dual fulfillment and have stated such of this verse. I have already acknowledge there were wars and such in that time pertaining to what was coming but not that what was done fulfilled the prophetic statement completely especially in light of many other prophecies which speak to the same thing.

Again with your petty childishness. It is and has become more apparent you are incapable of civil or christ-like discussion.


This is my last post to you on this. I have debated this subject many time before with many others over the last couple of years, and only two other people have interacted and behaved as you are. I encourage you to be better than that. :saint:
 

Grasshopper

Active Member
Site Supporter
I disagree, as anyone reading will note you comment is not true in the slightest.
Your main problem - you can't refute that what I gave regarding Josephus writting establishes 'those' people I referenced as false christ's.

This doesn't refute the fact I have not stated there were 'no false christ's' only that the portion you used from Josephus was not about false christ's but that his words 'there' were understood to be more in line with false prophets, unless you think they are one and the same?

Stop playing and deal with what is given or back out. Simple and not that complicated.

Yes, I think false Christ's(Messiah) and False Prophets can be the same. However with the specific quote from Josephus, I used I can see how you could make a distinction. I apologize for using that quote again you did deal with it from your perspective. I did post this later:



There were others also besides these, that set up for deliverers, who called themselves by the name of the Messiah. Among these, we may reckon Simon Magus, who gave out that he was some great one; yea, expressly, that he was the word of God, and the Son of God (e), which were known names of the Messiah; and Dositheus the Samaritan, asserted himself to be Christ (f); and also Menander affirmed, that no man could be saved, unless he was baptized in his name (g); these are instances before the destruction of Jerusalem, and confirm the prophecy here delivered.

"... from the death of Herod the Great.. to the destruction of the Temple, the Jewish History is filled with the names of false Christs and false prophets who deceived both the Jews and Samaratins. None appeared before this period, and not more than one for five or six centuries after it." (Kett, 3rd Edit. vol I, o. 168)

Thomas Newton
For very soon after our Saviour's decease appeared Simon Magus, Acts viii. 9, 10,-- ' and bewitched the people of Samaria, giving out that himself was some great one: to whom they all gave heed, from the least to the greatest, saying This man is the great power of God! He boasted himself likewise among the Jews, as the Son of God. Of the same stamp and character was also Dositheus the Samaritan, who pretended that he was the Christ foretold by Moses.


It was then you clamed "many" means more than 15:

While there were people proclaimed themselves christ's, of which I never denied, these 'few' do not establish a 'many' context. Jesus stated MANY not 10 or 12 or 15, many shall claim to be christ.


I then posted this verse to which you chose not to comment on:

Mat 8:16 And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,



Yes, I know what people wish it meant but when the majority of Greek scholars disagree with your 'interpretation' of what 'world' means here then you stand in error. This is why commentators, regarding this type of argument, should not be the material we seek out first but the language scholars who can give us the words meaning according to 'context' and not theology.

Mat 24:14 And this gospel of the kingdom shall be preached in all the world (oikoumenē) for a witness unto all nations; and then shall the end come.
Rom 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world (oikoumenē).

Don't know what the "Greek scholars" say, all I know is what Jesus and Paul said. My guess is the Greek scholars would differ depending on their theology.


Already addressed this.

No, you have yet to tell us which prophecies they saw fulfilled.


Again, already addressed it. It is a dual prophesy.

Again, what part is dual? All of it? Part of it? Which parts were fulfilled in their lifetime? You will not address this. This, I believe, is why you no longer wish to continue.

They were looking for his literal physical return from which He was to rule and reign from in Jerusalem and is why they as Jesus about when He will re-establish it (Acts 1:6), as well as it was what the early church was looking for for nearly 350 years (300 years of which it was a view completely uncontested

What did those early fathers have to say about Matthew 24?


Clement of Alexandria (c.150- 220)
"But our Master did not prophesy after this fashion; but, as I have already said, being a prophet by an inborn and every-flowing Spirit, and knowing all things at all times, He confidently set forth, plainly as I said before, sufferings, places, appointed times, manners, limits. Accordingly, therefore, prophesying concerning the temple, He said: "See ye these buildings? Verily I say to you, There shall not be left here one stone upon another which shall not be taken away [Matt. 24:3]; and this generation shall not pass until the destruction begin [Matt. 24:34]. . . ." And in like manner He spoke in plain words the things that were straightway to happen, which we can now see with our eyes, in order that the accomplishment might be among those to whom the word was spoken.
""The Temple was rebuilt in seven weeks: then, after an interval of sixty-two weeks,the Messiah came.then, after an interval of half a week, Nero placed an abomination in the Temple of Jerusalem: and, after another half-week, the Temple was destroyed by Vespasian."

"And thus Christ became King of the Jews, reigning in Jerusalem in the fulfillment of the seven weeks. And in the sixty and two weeks the whole of Judaea was quiet, and without wars. And Christ our Lord, "the Holy of Holies," having come and fulfilled the vision and the prophecy, was anointed in His flesh by the Holy Spirit of His Father. In those "sixty and two weeks," as the prophet said, and "in the one week," was He Lord. The half of the week Nero held sway, and in the holy city Jerusalem placed the abomination; and in the half of the week he was taken away, and Otho, and Galba, and Vitellius. And Vespasian rose to the supreme power, and destroyed Jerusalem, and desolated the holy place. And that such are the facts of the case, is clear to him that is able to understand, as the prophet said."

Eusebius

"But the number of calamities which every where fell upon the nation at that time; the extreme misfortunes to which the inhabitants of Judea were especially subjected, the thousands of men, as well as women and children, that perished by the sword, by famine, and by other forms of death innumerable,--all these things, as well as the many great sieges which were carried on against the cities of Judea, and the excessive. sufferings endured by those that fled to Jerusalem itself, as to a city of perfect safety, and finally the general course of the whole war, as well as its particular occurrences in detail, and how at last the abomination of desolation, proclaimed by the prophets, stood in the very temple of God, so celebrated of old, the temple which was now awaiting its total and final destruction by fire,-- all these things any one that wishes may find accurately described in the history written by Josephus."



Either your ignorance or your willfulness not to listen is astounding here. Please show where I said this has not ever happened?

And you say I use ad hominem. We were discussing Matthew 24:6 and you said this:

2. There will be wars and rumors of wars - IOW - their will be world wide hostility.

You also said this:

While Lightfoot is correct in what transpired with Rome (a single nation), it give no credence to the prophesy of nation against nation and kingdom against kingdom. This infers more than one nation at odds with others. The above that Lightfoot speaks to, is actaully an internal battle known as the battle of four Emperors or the Year of Four Emperors. It was a civil war of Rome and only last about a year. This was not nations against nation against nation nor kingdom against kindom.

You claim verse 6 is speaking of a "world wide" fulfillment. You deny it was world-wide in AD70 therefore it was not fulfilled! This is what I mean by decieving.


Especially in light of the fact I hold to dual fulfillment and have stated such of this verse.

You deny verse 6 was fulfilled! You claim it is world-wide! Dual means 2. If it is world-wide the second time it must be world-wide the 1st time. Otherwise it's not dual but a type.

I have already acknowledge there were wars and such in that time pertaining to what was coming but not that what was done fulfilled the prophetic statement completely especially in light of many other prophecies which speak to the same thing.

More double speak. It was fulfilled but not really.
 

Grasshopper

Active Member
Site Supporter
Again with your petty childishness. It is and has become more apparent you are incapable of civil or christ-like discussion.

It is apparent you are unwilling to give straight answers to almost anything.

This is my last post to you on this. I have debated this subject many time before with many others over the last couple of years, and only two other people have interacted and behaved as you are. I encourage you to be better than that.

Maybe if you would answer more honestly and openly instead of leaving yourself an escape hatch and wiggle room in ever answer it wouldn't get to this point. You are very clever in your ability to do so, it just so happens on this topic I have studied enough to see and understand exactly what you are doing.:wavey:
 

Winman

Active Member
Allan, you are not going to get anywhere with these fellows.

Here is an article by a Baptist preacher, he considers Preterism heresy and says why. The article is not long, but in 5 parts. He shows how Preterism must reach outside of scripture and depends heavily on the writings of men.

Part 1

http://www.examiner.com/examiner/x-...y2009m9d10-The-Heresy-of-Consistent-Preterism

Part 2

http://www.examiner.com/examiner/x-...d11-The-heresy-of-Consistent-Preterism-part-2

Part 3

http://www.examiner.com/x-19527-Ral...erism-and-the-resurrection-part-3-in-a-series

Part 4

http://www.examiner.com/examiner/x-...lation-period-and-Consistent-Preterism-Part-4

Part 5

http://www.examiner.com/examiner/x-...nt-Preterism-and-Gods-word-part-5-in-a-series

And it is true, you see the constant reference to the writings of men, but the scriptures can be our only authority.
 

asterisktom

Well-Known Member
Site Supporter
Allan, you are not going to get anywhere with these fellows.

Here is an article by a Baptist preacher, he considers Preterism heresy and says why. The article is not long, but in 5 parts. He shows how Preterism must reach outside of scripture and depends heavily on the writings of men.

...

And it is true, you see the constant reference to the writings of men, but the scriptures can be our only authority.

This is indeed rich in irony.
1. We Preterists depend "heavily on the writings of men."
2. Proof? Well, take a look at this 5-part article.:laugh:

Umm... isn't that the writings of men?

For the record: It was the writings of inspired men - the Bible - that led me to my Preterism. And I suspect that many Preterists would say likewise. It was a handful of verses that just wouldn't conform to the system I had learned from mere men's systems and had held for years. Finally a careful study of the Bible, cross-references, lexical usages led to my present position.
 

Winman

Active Member
Umm... isn't that the writings of men?

I don't base my theology on that article.

For the record: It was the writings of inspired men - the Bible - that led me to my Preterism. And I suspect that many Preterists would say likewise. It was a handful of verses that just wouldn't conform to the system I had learned from mere men's systems and had held for years. Finally a careful study of the Bible, cross-references, lexical usages led to my present position.

Is Josephus inspired? Gill? Hardly. Go back and read Grasshopper's posts and it is easy to see he relies on the writings of non-inspired men, none of which knew of the Holocaust which was much worse for the Jews as a people than the destruction of Jerusalem.

And that is another problem, many Preterists believe the Tribulation to be from 63-70 A.D. and affected the Jews only, but the scriptures show the Tribulation will affect the whole earth and all men.

Rev 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
 

asterisktom

Well-Known Member
Site Supporter
I don't base my theology on that article.

[/COLOR]
You either see the irony of your previous comment or you don't. No biggy.
Is Josephus inspired? Gill? Hardly. Go back and read Grasshopper's posts and it is easy to see he relies on the writings of non-inspired men, none of which knew of the Holocaust which was much worse for the Jews as a people than the destruction of Jerusalem.

And that is another problem, many Preterists believe the Tribulation to be from 63-70 A.D. and affected the Jews only, but the scriptures show the Tribulation will affect the whole earth and all men.

Rev 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

"Tribulation" and "great tribulation" do not equate "The Tribulation" or "Tribulation Period", terms not found in the Bible. It is not in the Bible because it does not exist; there is no period of 3 and a half or seven years of special tribulation. The Bible speaks much of tribulation and hardships (thlipsis, especially) as the part of the normal, universal Christian life. "We must through much tribulation enter into the Kingdom of God", etc.

There are indeed times of greater or lesser persecution but the above passage speaks of the universal suffering all Christs have or will face, to varying degrees. Some of these speak of the sufferings of the believing Jews at the close of the age.
 

HankD

Well-Known Member
Site Supporter
I don't base my theology on that article.

[/COLOR]
You either see the irony of your previous comment or you don't. No biggy.


"Tribulation" and "great tribulation" do not equate "The Tribulation" or "Tribulation Period", terms not found in the Bible. It is not in the Bible because it does not exist; there is no period of 3 and a half or seven years of special tribulation. The Bible speaks much of tribulation and hardships (thlipsis, especially) as the part of the normal, universal Christian life. "We must through much tribulation enter into the Kingdom of God", etc.

There are indeed times of greater or lesser persecution but the above passage speaks of the universal suffering all Christs have or will face, to varying degrees. Some of these speak of the sufferings of the believing Jews at the close of the age.
Hi Tom.

As a matter of interest: In the passage quoted above (Revelation 7:14)

Revelation 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

The definite article is used twice in the phrase "These are they which came out of great tribulation" and literally says:

These are they which came out of the tribulation, the great one.

HankD
 

asterisktom

Well-Known Member
Site Supporter
Hi Tom.

As a matter of interest: In the passage quoted above (Revelation 7:14)

Revelation 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

The definite article is used twice in the phrase "These are they which came out of great tribulation" and literally says:

These are they which came out of the tribulation, the great one.

HankD

Thank you for pointing this out, Hank. I clearly made a mistake in my too-broad assertion.
 
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