Originally posted by church mouse guy:
</font><blockquote>quote:</font><hr />Originally posted by OldRegular:
</font><blockquote>quote:</font><hr />Originally posted by Daniel David:
Grasshopper, when have I ever required the name of a preterist theologian? I don't care anything about preterism for the same reason I don't care about Mormon theology. I have no interest in studying error.
Further, it is the nondispies who try to argue from history. Dispensationalism was SYSTEMATIZED by Darby. However, the doctrine of premillenialism and imminence were already known.
The doctrine of premillenialism and imminence does not a dispensationalist make. It is the following error:
Dispensationalism teaches that an intrinsic and enduring distinction exists between Israel and the Church. “The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved, which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.” [Lewis Sperry Chafer, Dispensationalism ] Charles C. Ryrie in his book Dispensationalism writes about the above statement [page 39]: “This is probably the most basic theological test of whether or not a person is a dispensationalist, and it is undoubtedly the most practical and conclusive. The one who fails to distinguish Israel and the Church consistently will inevitably not hold to dispensational distinctives; and the one who does will.” </font>[/QUOTE]I do not follow Ryrie's logic on this point so maybe you can explain it to me. I distinguish Israel and the Church but I think that the Church is spiritual heir to Abraham nowadays. Therefore, I think that Jacob's troubles are also the Christian's troubles. Does Ryrie believe that the Christian is not spiritual heir to Abraham? </font>[/QUOTE]Ryrie in
Dispensationalism, page 138 states "It is quite obvious that Christians are called the spiritual seed of Abraham [Galatians 3;29]. But that is so only because when one believes he or she is baptized [by the Holy Spirit] into Christ [Galatians 3:27], who is the seed of Abraham, thus making believers in Christ also Abraham's seed.
I would like to add at this point that one of the most contradictory teachings of dispensationalism is Chafers claim that "throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved, which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.”
The Book of Revelation, Chapters 20, 21 clearly show that this present heavens and earth will be replaced by a new heaven and earth and that God will dwell with His people on the new earth. That leaves no room for His earthly people, Israel.
Revelation 20:11
11. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Revelation 21:1-4
1. And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.