"150 AD, Catholic Apologist Justin Martyr On Glossolalia: Justin, who started the first Catholic school of theology at Rome, where he wrote his Dialogue to Trypho the Jew. Justin speaking of the gifts of the Spirit in this dialogue wrote: For the prophetical gifts remain with us, even to the present time. And hence you ought to understand that [the gifts] formerly among your nation have been transferred to us. Justin continued his discourse by saying: Now, it is possible to see amongst us women and men who possess gifts of the Spirit of God.
180 AD, Catholic Bishop Irenaeus On Glossolalia: There are two basic truths that we can learn from the writings of Irenaeus: First, he claimed that the gifts of the Spirit were still in operation in his church in Lyons, and in some of the other Catholic Churches in France around this time. Therefore, the Holy Spirit of God was evidently being quenched in most of the Catholic Churches around the world.
Second, Irenaeus believed that glossolalia and other gifts of the Spirit would continue until the resurrection took place. So with this in mind, let examine Irenaeus’ writings.
Irenaeus was a disciple of Polycarp. In his book entitled “Against Heresies” he spoke of the gifts of the Spirit this way: Those who are in truth His disciples, receiving grace from Him, do in His name perform [miracles], so as to promote the welfare of other men, according to the gift which each one has received from Him. For some do certainly and truly drive out devils, so that those who have thus been cleansed from evil spirits frequently both believe [in Christ], and join themselves to the Church. Others have foreknowledge of things to come: they see visions, and utter prophetic expressions. Others still, heal the sick by laying their hands upon them, and they are made whole. Yea, moreover, as I have said, the dead even have been raised up, and remained among us for many years…. The name of our Lord Jesus Christ even now confers benefits [upon men], and cures thoroughly and effectively all who anywhere believe on Him. Is it not sad that this Catholic Bishop speaks as an observer and not as a participator!
Eusebius, in the fourth century, interpreted Irenaeus writings when he wrote: He shows that manifestations of divine and miraculous power continued to his time in some of the churches…. And in another place the same author [Irenaeus] writes: ‘As also we hear that many brethren in the Church possess prophetic gifts, and speak, through the Spirit, with all kinds of tongues, and bring to light the secret things of men for their good, and declare the mysteries of God.’ So much in regard to the fact that various gifts remained among those who were worthy even until that time.
220 AD, Origen: Glossolalia Had Ceased In Most Catholic Churches: The New Catholic Encyclopedia, names several Catholic Bishops who condemned Montanism and the gifts of the Spirit, which were working in them. Two of these Bishops were Clement of Alexandria and Origen. According to Origen, the gifts of the spirit in the Catholic Church had just about disappeared. Blunt revealed that Origen: Notes that the prophetic power had all but ceased, that only some traces of it were in his time to be seen. The gifts of the Spirit were still very much alive in God’s Jesus’ Name Churches in Origen’s day.
350 AD, Catholic Bishop Hilary Of Poitiers On Glossolalia: Hilary of France also wrote of the gifts of the Spirit. He, like others, acknowledged that God ordained them to be in the Church. Even though He did not claim to have a personal experience or a firsthand knowledge of God’s great and holy gifts.
The Catholic Church at this time was lamenting that the gifts of the Spirit were no more in their churches; and therefore taught them hoping that God would restore them to Catholicism. They taught that they should be the normal Christian experience.
Hilary wrote: God hath set same in the Church, first apostles, in whom is the word of wisdom; secondly prophets, in whom is the gift of knowledge thirdly teachers, in whom is the doctrine of faith; next mighty works, among which are the healing of diseases, the power to help, governments by the prophets, and gifts of either speaking or interpreting divers kinds of tongues. Clearly these are the Church’s agents of ministry and work of whom the body of Christ consists; and God has ordained them."