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It is not very remarkable as I have not entered a debate but instead have made a claim.
which is that the law is just, good, and holy because God is just, good, and holy;
that redemption is the righteousness of God apart from the law;
that God is revealed not only through the law
I am the one who made the accountability argument not you as you did not confess this until now in this post.but also through creation so that man has no excuse;
and that to be saved one need only to repent and believe.
Have I legitimately engaged your post? Had I sought to debate you I would have gone line by line but I have adopted the policy of stopping when another resorts to insults. I have no idea what you have posted beyond the first three sentences of each post.That s factually false! Anyone can read our exchanges and clearly see you are responding directly to my statements, shall I reproduce your posts? Fess up!
reading three lines and responding is entering into debate! It explains why you are completely ignorant of the defense of my position because you never read enough. In post #41 I used the new birth as the revelation of God's righteousness which you claim I don't believe and you claim I think is foolish. You make yourself foolish when you make false charges when you could avoid it by simply reading the post.Have I legitimately engaged your post? Had I sought to debate you I would have gone line by line but I have adopted the policy of stopping when another resorts to insults. I have no idea what you have posted beyond the first three sentences of each post.
I count 21 posts by you on this thread, the large majority of which have been in 'discussion' with @The Biblicist. For someone who's not debating, you've had a lot to say for yourself.It is not very remarkable as I have not entered a debate but instead have made a claim.
My claim is that the law is just, good, and holy because God is just, good, and holy; that redemption is the righteousness of God apart from the law; that God is revealed not only through the law but also through creation so that man has no excuse; and that to be saved one need only to repent and believe.
I am simply not interested in defending that claim (I've offered it for y'all to take or leave as you see fit).
I am not making charges (either true or false). I think we could have an interesting discussion, and I would read your entire post and consider what you are saying because I respect you and your opinions...except for the insults. I respond to your first question/ statement ect. because were you interested in legitimate conversation I believe you would not have resorted to ad hominem (it's my way of keeping the door open without validating your "method").reading three lines and responding is entering into debate! It explains why you are completely ignorant of the defense of my position because you never read enough. In post #41 I used the new birth as the revelation of God's righteousness which you claim I don't believe and you claim I think is foolish. You make yourself foolish when you make false charges when you could avoid it by simply reading the post.
But enough of this! I am dropping this matter but I don't think I can respect what you say anymore since you respond to posts without reading them.
Yes. I like to talk.I count 21 posts by you on this thread, the large majority of which have been in 'discussion' with @The Biblicist. For someone who's not debating, you've had a lot to say for yourself.
And not to consider other people's replies.Yes. I like to talk.
I do consider other people's replies until they become insulting. Insults simply negate anything that follows. On these forums it saves a lot of reading.And not to consider other people's replies.
I do consider other people's replies until they become insulting. Insults simply negate anything that follows. On these forums it saves a lot of reading.
I don't mean extreme insults (that would have been an issue for moderation). I mean things like referring to my belief as "nonsense", introducing ideas foreign to the conversation like “God doesn’t have two standards of righteousness”, “it would be nice if we could have an actual dialogue…but that is not your style”, “you have a very short memory or a very selective memory”, false inferences like “why would you deny God is a ‘moral being?” and “why would you deny [God] has a just and holy nature?” (when obviously I never denied either), “don’t you get tired of misrepresenting people?”, etc.I wasn't going to respond to your posts above because it would do no good, but when you make these inferred false charges about my posts I must respond even though I already know your modus operandi in responding to criticisms.
I don't mean extreme insults (that would have been an issue for moderation). I mean things like referring to my belief as "nonsense", introducing ideas foreign to the conversation like “God doesn’t have two standards of righteousness”, “it would be nice if we could have an actual dialogue…but that is not your style”, “you have a very short memory or a very selective memory”, false inferences like “why would you deny God is a ‘moral being?” and “why would you deny [God] has a just and holy nature?” (when obviously I never denied either), “don’t you get tired of misrepresenting people?”, etc.
I am saying that for one to be saved all he or she has to do is repent and believe (to trust God). I understand why you believe this is nonsense.
I also believe that God created Adam in his own image, which includes true holiness and righteousness (Adam was created “upright”). I did not even engage, much less deny, the fact on this thread.Since, I believe that God created Adam in his own "image" which includies "true holiness and righteousness" (Eph. 4:24) thus making Adam "upright" (mutably and conditionally), then I am being charged with believing that it is nonsense "for one to be saved all he or she has to do is repent and believe (to trust God)."
Again, I believe you are not interested in dialogue because of comments like quoted above. I have not even engaged (much less denied) that Adam was crated in the image of God (I do not know where you are coming up with this stuff.Now you are talking nonsense! What do you mean all you have to do is "trust" God? Did God audibly speak to you and define his words? Did God explain to you audibly what is evil?
I recommend continuing your conversation with those who may not challenge your position. For me, I can't think of another way to let you know I have no interest in discussing this with you.
I also believe that God created Adam in his own image, which includes true holiness and righteousness (Adam was created “upright”). I did not even engage, much less deny, the fact on this thread.Again, I believe you are not interested in dialogue because of comments like quoted above. I have not even engaged (much less denied) that Adam was crated in the image of God (I do not know where you are coming up with this stuff.
Were you interested in what I believed you would not have characterized my belief as "nonsense".
I am not interested in discussing with you something you have predetermined to be foolishness. There is no benefit to it.
I recommend continuing your conversation with those who may not challenge your position. For me, I can't think of another way to let you know I have no interest in discussing this with you.
I see. When I say Adam was created righteous and "upright" I do not mean Adam must have somehow changed in order to have committed an immoral act (to sin). He was created neither morally good or morally evil. Perhaps if you consider that you may see why I object to the way are "debating" and why I bow out. Much of what you have to say here is ad hominem- not pertaining to the subject at hand.Where did I get it from? How about here:
Adam was not created "morally good" or "morally evil". - Jon C Post#35
You have changed your position a lot. You used to argue that Adam was not even created morally good but argued that "good" in Genesis 1 had nothing to do with moral uprightness.
The term "moral" refers to right and wrong values/character/conduct. Conduct is merely the expression of moral character and moral character is simply manifest of moral values.
We are in a debate Jon!! I am not trying to discover what you believe as you have plainly told me what you do and do not believe. What I said was nonsense was your claim you didn't need a written revelation from God (the Law/scriptures) to know the definition of evil/sin and the character of God because you said God tells you and you just trust God. I said that is "nonsense" and then you turn my words into meaning that I believe simple repentance and faith in the gospel is the only thing needed to be saved!!!!!!!!! Tell me, where in the world did that charge come from??????? I never said that! I never said anything to infer that but that is what you charged me with.
There was no predetermination on my part, BECAUSE you plainly told me what you believed and that was what I was responding to as "nonsense."
You always like talking down to people and making snide remarks and yet you charge me with "ad homenim" remarks when I say anything close to what you have just said.
I see. When I say Adam was created righteous and "upright" I do not mean Adam must have somehow changed in order to have committed an immoral act (to sin).
He was created neither morally good or morally evil.
He was created in the "image" of God which is inclusive of "true holiness and righteousness" (Eph. 4:24). Paul is applying this description to the character of the new man in this passage but he is equally defining this as inclusive of the "image' of God. Hence, Solomon says that God made Adam "upright" he is referring to this aspect of God's image - "true holiness and righteousness." This characterization was mutable and conditional as it was destroyed by the act of sin and the purpose of new birth is to restore this aspect of God's nature in man.
I don't believe Adam must have somehow changed "in order to" have committed an immoral act (to sin) either! I think it is the act that changed him from a "righteous and upright" condition to a spiritually dead, dark, depraved condition. That change is called "the fall" as he fell from an "upright" condition to "fallen" depraved condition. I believe his "upright" condition was conditional and mutable.
The term "moral" simply refers to a righteous or unrighteous value system that characterizes the condition of the human soul. God created man's soul with a value system that characterized God's value system or as Paul describes that value system to be "true holiness and righteousness." The act of sin by Adam permenantly changed the value system of his soul derived from the "image of God" to an opposite value system that characterized Satan or a "depraved, or unholy and unrighteous" condition of his soul. That transition between value systems is described by the word "die" in Genesis 2:17 and it is a death that occured "in the day" he ate rather than 930 years later when his body was separated from his immaterial nature. Hence, spiritual death (spiritual separation between man's spirit and God's Spirit) precedes and is the cause of ultimate separation between man's material and immaterial nature). It is the very same value system defined as "dead in tresspasses and sins" by Paul in Ephesians 2:1-3 as that value system characterizes not merely man's soul but his conduct (Eph. 2:2-3).
So, this transition from "true holiness and righteousness" to "unholiness and unrighteousness" is inclusive in the word "death" as applied not to the body but to the spirit of man.
Hence, Adam's spirit was created in an "upright" condition or "in true holiness and righteousness" and this condition was CONDITIONAL AND MUTABLE as this condition was lost in the act of sin as sin separated Adam from God spiritually, thus separating Adam from the source of "true holiness and righteousness" and that spiritual separation is inclusive of "death" in the Bible which is characterized as a spiritual state of unholiness and unrighteousness. The New birth restores that condition by bringing the spirit of man back into spiritual union with God in an unconditional and immutable state, unlike the conditional and mutable condition of Adam.
The term "moral" is concerned with the principles of right and wrong that define immaterial character and consequently are manifest by a behavior that corresponds with either right or wrong principles. Please let that definition sink in.He was created neither morally good or morally evil.