reformedbeliever said:I'm not sure what you thought I was saying. I disagree with John in that God predestines some to hell. There are several verses of scripture that seem to say that He does though. I'll list them if you like. Jude 4 is one of many.
Which verse? :laugh: j/k - I love that one.
Jude 1:17-19 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit.
RB said:I prefer that God leaves some people to themselves, and changes some to be able to hear and see in a saving way. I certainly do understand where John is coming from however. I just don't like it... and when tested with other scripture, seems to *maybe* not be double predestination. I tend to waver back and forth on the issue of double predestination.
I don't waver on double predestination as understood by those who proclaim it. Their scriptural support for it is weak at best.
RB said:My heart of hearts wants God to save them all. I intend to ask Him why He didn't some day. This problem is not only a Calvinist problem however.... as has been pointed out many times... just not addressed by the free will side. God allows people to come into existence knowing they would never believe. Does He predestine them to hell by doing such?
You don't believe you are more merciful than God, do you?
I would ask Him why some did not believe. If He told me "because I didn't want them to", That would be the first time I believe it.
God allowing people to come into existence knowing they would never believe does not make Him guilty of their unbelief. However, yes, God allowing them to come into existence is, in a way, predestining them to hell.