Luther actually contradicts his own later condemnations written in his Disputatio! (e.g. #'s 41, 43, 44, 51, 73 for starters.)
First, if you read teh 95 Theses and do not conclude that Luther was very much Catholic in his beliefs, then you aren't paying attention or really haven't read them.
Secondly, why you think I would affirm Luther's view of Purgatory as legitimate is beyond me (I have said numerous times I am not a luther groupie or cheerleader). I have just as much a problem with his erroneous doctrine as I do with the Catholic Church's.
So let's look at these points:
41. Papal indulgences must be preached with caution, lest people erroneously think that they are preferable to other good works of love.
43. Because love grows by works of love, man thereby becomes better. Man does not, however, become better by means of indulgences but is merely freed from penalties.
44. Christians are to be taught that he who sees a needy man and passes him by, yet gives his money for indulgences, does not buy papal indulgences but God's wrath.
51. Christians are to be taught that the pope would and should wish to give of his own money, even though he had to sell the basilica of St. Peter, to many of those from whom certain hawkers of indulgences cajole money.
73. Just as the pope justly thunders against those who by any means whatever contrive harm to the sale of indulgences.
All of this is Catholic nonsense, to begin with. Luther is clearly Catholic in his beliefs.
He is more in agreement with the Catholic Church than I am, so exactly what does this have to do with the false doctrine and practice of Indulgences?
I'm still waiting for your "Apostolic Tradition" and the Scripture to support it in the first century church.
Where is it?
God bless.