No, but have you ever considered the possibility your understanding of the BF&M may be slightly incomplete?
Anything is possible. But I never really commented on anything. The only comment I did say that if such expressions are used in the BF&M then perhaps there is nothing wrong for them to be used elsewhere, or something to that effect. I never stated any of my beliefs.
No, Paul is right. But the possibility exists that your understanding of Romans 10:9 is slightly flawed.
Well, I don't think it is. But we have differing opinions. Then again, I never gave any opinion. I just quoted the passage.
Now, let's look at what the BF&M says.Nobody is arguing against that or denying it. The question remains, who will accept? Only those who have been given a new heart of faith.Exactly. And who will do that? Those whom God has regenerated.
And this is where we have always disagreed.
Your last statement was a response to this one:
Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Savior.
--At some point I know you believe that justification, faith, regeneration, and hence salvation are all simultaneous. It happens at the same time. Yet regeneration is placed before "the acceptance of Jesus Christ ...as Lord and Savior." I don't agree.
I actually don't agree with the statement of "faith is the acceptance..." either, since faith is simply trust, confidence, etc. I am not sure why it is defined in the BF&M as such. It is not faith but rather salvation itself that is "the acceptance of Jesus Christ..."
Yes. Of course that verse does not say "whosoever asks Jesus into his heart will be saved."
It says that those who confess Christ, and believe in their heart, the resurrection, will be saved.
True, it simply mentions the heart as the vehicle of belief or faith. It is the BF&M that uses the actual expression "accepting Jesus Christ as Lord and Savior," which is the basic topic of this thread. The intent of my first post was simply to point out that since that phrase is used in the SBC Statement of Faith, then should it be any wonder that most people use the expression. Most of the posters here either are or have been members of the SBC.
And that it is with that new heart of faith that causes us to believe unto righteousness, and for us to confess unto salvation.
I realize that is the belief among Calvinists. I may not agree with it, but I understand it.
The problem is you seem to be conflating regeneration, confession, faith (belief), and salvation.
I simply disagree with the Calvinist ordo salutis
Even the BF&M takes care to insure the reader knows that "salvation" is tripartate. "In its broadest sense salvation includes regeneration, sanctification, and glorification."
The problem, as i see it, is that most Christians today are guilty of "sloppy theology." And the above conflation of distinct terms is one example of that condition.
There is no reason to unnecessarily confuse the issue. I fully realize the tripartite nature of salvation. But IMO that is off topic, almost a rabbit trail.
The BF&M even states clearly that Salvation
in its broadest sense includes regeneration, sanctification, and glorification. But that is what you said isn't it?
Again, we are not discussing "the broadest sense." We are discussing that particular point in time when an individual is justified/regenerated/saved.