Salvation is by faith and faith alone. It always has been. It is never by works. Baptism is a work. As long as you believe that baptism is a requirement for salvation then you believe in a salvation by works, and that the blood of Christ is not sufficient to atone for our sins. You see what aberrant doctrine this is?You focusing on one verse and forcing it to apply to your faith alone presuppositions does not mean that I do not believe what it says, I just do not hold it mean what you assume it means, salvation by faith alone.
Note how Abraham was saved:
Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
--Abraham was saved by faith alone. He believed God, and therefore was made righteous. Not one of his works were attributed to making him righteous, not one. It was his faith alone.
Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
--The same passage makes it even more clear. Only to the one that believes will he be counted righteous; never to the one who does good works. Baptism is a good work. It has nothing to do with salvation.
All are saved by faith and faith alone, as demonstrated above.Do you hold to the idea that men where saved in a different manner in the O.T. than in the N.T.?
Is it your idea that Peter and John and the rest of the Apostles were all unsaved men following Jesus with the ability to perform miracles at the same time? Only one of the disciples was said to be unsaved, and that is Judas Iscariot, the son of perdition. He was pointed out by Christ himself as unsaved. The baptism of John never saved anyone. Your implication is that Christ was unsaved and needed to be baptized. That is blasphemy, isn't it?How about the Apostles who were baptized by John which was a baptism of repentance in water for the forgiveness of sins (Mark 1:4; Luke 3:3
John baptized because they had repented; because they were saved.
The same is true today in the NT church.
They were saved when they believed in Christ by faith. That was before Pentecost. A Jewish festival didn't save anyone. That historical event known as Pentecost was the beginning of the Church Age. At that time the Holy Spirit began to permanently indwell believers. The believers (such as Mary and the apostles) were already saved. Or don't you believe Mary was saved. Was she an unbeliever, JM??Where they saved then or were they not saved until the day of Pentecost when they received the Holy Spirit just as Cornelius did?
Because it is a command of Jesus; so is prayer, the Lord's Supper, reading the Bible, searching the Scriptures, etc. All are commands. All are not necessary to salvation.If baptism was not essential for Cornelius why does Peter "COMMAND" them to be baptized?
The world was smaller then. The apostles were present right there and then. We have six billion people on this world today, and of the Christians that do disciple others after they are saved, not all of them (if any) are of the same calibre as Peter, James, John or even Paul. So, if a person is not taught in the Scriptures as well as Peter or Paul would have taught them, why are you so judgmental? If a new believer is not baptized right away is it your right to stand in the place of God, and judge that person? That is what the Bible condemns--that judgemental spirit of yours:Since people go two years without being baptized why does Peter make it so important that they obey the "COMMAND" then?
Romans 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
You are the one using just one or two Scriptures while ignoring the totality of Scriptures, the entirety of the teaching of the Bible.One scripture does not reveal all there is to know about salvation.