Is this an accusation or what?
NO, of course not. I was using the generic "you," as we were discussing "believing in Christ."
I should have said, "when one believes in Christ..." I am a preacher; I often use the word "you," without referring to you as a person. It is habit. Sorry.
What Judas felt is not known to me or to you. He certainly regretted what he had done (Matt. 27:3), just as Peter did (Matt. 26:75 etc.). What he did not do was make a biblical repentance and put his trust in Christ as Peter did (John 21:15ff).
He felt sorrow or remorse for sin. He regretted what he had done.
Mat 27:3 Then Judas, which had betrayed him, when he saw that he was condemned,
repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Mat 27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
Mat 27:5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
A.T. Robertson says:
"Repented himself (metamelētheis). Probably Judas saw Jesus led away to Pilate and thus knew that the condemnation had taken place. This verb (first aorist passive participle of metamelomai) really means to be sorry afterwards like the English word repent from the Latin repoenitet, to have pain again or afterwards. See the same verb metamelētheis in Mat_21:30 of the boy who became sorry and changed to obedience. The word does not have an evil sense in itself. Paul uses it of his sorrow for his sharp letter to the Corinthians, a sorrow that ceased when good came of the letter (2Co_7:8). But mere sorrow avails nothing unless it leads to change of mind and life (metanoia), the sorrow according to God (2Co_7:9). This sorrow Peter had when he wept bitterly. It led Peter back to Christ. But Judas had only remorse that led to suicide."
The object of Biblical faith is certainly the Lord Jesus Christ. But if He is not one's Lord (that is, the One you obey), then one is not really believing in Him (cf. John 20:28; Rom. 10:9).
I differ with that theology (called L.S.). Christ is Lord of all creation, all mankind, saved or unsaved, whether we like it or not. He was Lord of my life before I was saved. The monarch of England has complete rule (theoretically) over the land whether you like it or not. She is lord. You can choose to obey or disobey. Your disobedience does not make her any less lord. Your disobedience to Christ does not dethrone him or make him any less Lord. How could it?
Thus the object of our faith in salvation is Christ, as Savior. In this day and age he is our Savior; there is coming a day when the age of grace will be over, and then judgment will start. After that period, he will reign as King.
However, I understand where you are coming from. When one accepts or trusts Christ we must have the understanding he is master and we are his servants. Faith is not just head knowledge.
"You believe in God, you do well; the devils also believe and tremble."
Those in Matt. 7:21-23 are those who claim Christ as their Lord, but their lives deny His Lordship. I think that is pretty clear. 'But why do you call Me Lord, Lord,' and not do the things that I say?' Simon Magus 'believed' and was convincing enough to persuade someone to baptize him (Acts 8:13), but Christ was not his Lord- power and money were.
Nevertheless, neither one of these passages deal with true believers. They are just red herrings.
They have as much bearing on this subject as James 2:19 does, which I just quoted.
The devils or demons believe. But they are not saved either.
The context of Matthew 7 makes it clear that these are false teachers whether or not they call him "Lord." We see them on TV all the time begging for money having a form of godliness but denying the power thereof.
I certainly teach that, and it's not works salvation. Repentance must come right up front with faith. Our Lord told people of whom there is no indication that they were disciples of any kind, "Unless you repent, you will all likewise perish' (Luke 13:3).
Again, repentance is the other side of faith. If one has biblical faith in Christ then his life will change and show repentance. The scripture that both John the Baptist and Jesus used are pre-cross, and give a different message of repentance. John's message of repentance was that they needed to show fruits of repentance before they could be baptized. The verse you used was not used in the context of salvation either.
Not if people are not told that they need to repent.
Repent from what?
I won't comment on the USA, but in Britain there are bucket-loads of professing Christians whose lives are indistinguishable from those around them, and they are lost. 'Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived' (1 Cor. 6:9). They are deceived by people telling them that they can believe now and repent later.
If their belief is in Christ as Lord, then repentance takes place at the same time and change will follow.
The verse you quoted. What is the context?
1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
--That is who they were. They believed. Now they are washed, sanctified and justified.
The verse shouldn't be quoted without its context. Paul was drawing a contrast.
'I warn you, as I did before, that those who live like this will not inherit the kingdom of God'
Again not the contrast:
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And
they that are Christ's have crucified the flesh with the affections and lusts.
When someone who professes Christianity falls into serious sin, there are two possibilities. One is that as you say, he is a true Christian, in which case God will bring him to repentance. The other is that he is not a Christian at all and is on his way to hell with a pocket-full of false promises.
Agreed.