ReformedBaptist
Well-Known Member
Hey Outsider,
I will need to get to your post a little later this evening. I usually don't have the time at work to put a reply together of length. I do notice a few things though. Concerning whether or not classic Predestination is "polished" double-predestination we will need to agree to disagree brother. I think Spoul's explaination concerning the symmetry is sufficent show the difference between double-predestination and classic reformed theology. If you disagree, well, then you disagree.
You say you agree that God foreknew you (which is more than just mere knowledge, it is active, He set his love on you) but did not predestine you? We cannot escape from Romans (nor would we want to) the order, or what some have styled, the golden chain of redemption: "For whom he did foreknow, he also did predestinate to be conformed to the image of his son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorifed." Romans 8:29-30
It is not "what" He foreknew, but whom. It is not "what" he predestinated, but whom. He not only fore-knew you, if you be in Christ, but also predestined you. And this He did before the world began.
There is a world of difference between a man being obdedient to God and a man, or group, or nation, or whatever, doing quite freely and of their own volition and desire, even if it be utter wickedness, the exact and precise will of God. One of the clearest examples of this is the murder of Jesus. "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:" Acts 2:23
They acted according to their own voliation and in the greatest wickedness of all, perfectly accomplishing the determinate counsel, and accoding to, the foreknowledge of God. This is how the wicked can also be included in the predestination of God.
I can't help but see a contradiction in this statement. With one hand you say election is categorical and not individual, a people. And then you readily admit that obviously individuals make up the people and does foreknow each one of them and predestinates them. I fail to see how this makes any sense other than to try to fit categorical election into individual foreknowledge and predestination.
Do you not say that each one of us is justified before God by the blood of Jesus Christ? "Who shall lay any thing to the charge of God's elect? It is God that justifieth." Romans 8:33 How can the elect here be a category only and not also inviduals?
"Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;" Col 3:12
How is this only addressed to a category and not to each one of the Church to which it was written and to us?
And do not miss the force of this following Scripture my dear brother, because you have already know that God's foreknowledge is of individuals:
"Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied." 1 Peter 1:2
We are elect according to, and therefore it is before election, the foreknowledge of God the Father. I do say that this is very high knowledge to me. When I contemplate that the Lord in infinate and eternal, then sequences of time get blury for me. What I mean is, God's Mind in infinite. His very nature and being is without beginning and without end. When He foreknows, He must foreknow infinately and eternally. And so must election be.
But I accept the teaching of this Scripture, who calls those Christians scattered "throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia," elect, or chosen, according to His foreknowledge. God's election of me meant my salvation by His grace, which would be through faith in Jesus Christ and sanctification of the Holy Spirit. This was given to me, my brother, and all who are in Christ Jesus before the world began.
"Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:" 2 Tim 1:8-10
Awesome Scripture. He saves. He calls. His purpose. His grace. Freely given in Christ Jesus before the world began, but now is unveiled and made known by the appearing of Jesus Christ and brought this to light by His death and ressurection from the dead, abolishing death and bringing in immortality. Halleujah!
Edit: hahaha! I guess I did get to it!
I will need to get to your post a little later this evening. I usually don't have the time at work to put a reply together of length. I do notice a few things though. Concerning whether or not classic Predestination is "polished" double-predestination we will need to agree to disagree brother. I think Spoul's explaination concerning the symmetry is sufficent show the difference between double-predestination and classic reformed theology. If you disagree, well, then you disagree.
You say you agree that God foreknew you (which is more than just mere knowledge, it is active, He set his love on you) but did not predestine you? We cannot escape from Romans (nor would we want to) the order, or what some have styled, the golden chain of redemption: "For whom he did foreknow, he also did predestinate to be conformed to the image of his son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorifed." Romans 8:29-30
It is not "what" He foreknew, but whom. It is not "what" he predestinated, but whom. He not only fore-knew you, if you be in Christ, but also predestined you. And this He did before the world began.
Now consider this, Pharoah if the election (Calvinist way) were true, the Pharoah was completely obedient to God. He obeyed God without hesitation. Doesn't the Bible teach us that obedience is better than sacrifice?
There is a world of difference between a man being obdedient to God and a man, or group, or nation, or whatever, doing quite freely and of their own volition and desire, even if it be utter wickedness, the exact and precise will of God. One of the clearest examples of this is the murder of Jesus. "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:" Acts 2:23
They acted according to their own voliation and in the greatest wickedness of all, perfectly accomplishing the determinate counsel, and accoding to, the foreknowledge of God. This is how the wicked can also be included in the predestination of God.
"The election of grace is categorical, not individual. It is the divine selection of a people. Those people are selected not by any other means except through faith. It is an election process, divinely selected by God, to give His grace to a certain people by a way that will bring glory to Himself".
Obviously individuals make up the people. He does foreknow those that will believe, and He does predestinate them.
I can't help but see a contradiction in this statement. With one hand you say election is categorical and not individual, a people. And then you readily admit that obviously individuals make up the people and does foreknow each one of them and predestinates them. I fail to see how this makes any sense other than to try to fit categorical election into individual foreknowledge and predestination.
Do you not say that each one of us is justified before God by the blood of Jesus Christ? "Who shall lay any thing to the charge of God's elect? It is God that justifieth." Romans 8:33 How can the elect here be a category only and not also inviduals?
"Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;" Col 3:12
How is this only addressed to a category and not to each one of the Church to which it was written and to us?
And do not miss the force of this following Scripture my dear brother, because you have already know that God's foreknowledge is of individuals:
"Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied." 1 Peter 1:2
We are elect according to, and therefore it is before election, the foreknowledge of God the Father. I do say that this is very high knowledge to me. When I contemplate that the Lord in infinate and eternal, then sequences of time get blury for me. What I mean is, God's Mind in infinite. His very nature and being is without beginning and without end. When He foreknows, He must foreknow infinately and eternally. And so must election be.
But I accept the teaching of this Scripture, who calls those Christians scattered "throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia," elect, or chosen, according to His foreknowledge. God's election of me meant my salvation by His grace, which would be through faith in Jesus Christ and sanctification of the Holy Spirit. This was given to me, my brother, and all who are in Christ Jesus before the world began.
"Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:" 2 Tim 1:8-10
Awesome Scripture. He saves. He calls. His purpose. His grace. Freely given in Christ Jesus before the world began, but now is unveiled and made known by the appearing of Jesus Christ and brought this to light by His death and ressurection from the dead, abolishing death and bringing in immortality. Halleujah!
Edit: hahaha! I guess I did get to it!