DrJamesAch
New Member
Most of you are arguing the the different sides of the same coin.
The church proper is universal to the extent that universal is defined as the collective body of believers.
The church operational is through the local church.
The church can be viewed as a franchise with branches located all over the world, which are autonomously operated by an owner operator, with only one corporate office in heaven.
The issue becomes contentious because parties arguing for both side have different views on how the church functions. To the Catholic and their ilk, universal means that the corporate office is the Vatican, and the churches are subject to papal authority which is derived from apostolic succession, and a subordinate ecclesiastical hierarchy of authority overseeing divisions of dioceses.
The Baptists (most) view-the correct view-universal as the church is one collective body in Christ that operates autonomously with earthly authority entrusted to the local church under one pastor, collectively cooperating with each other as a brand franchise, but answer only to one corporate executive from above.
The term "universal" simply has a bad connotation because of it's association with the heresy of corporate salvation for all regardless of whether they are saved or not. The term universal in itself is not a bad term depending on how it is defined and applied. But the term "catholic" can not be separated from it's intended definition as defined by the RCC in the 4 century.
What the RCC and its proponents attempt to do is bootstrap "catholic" to "universal" to attempt to cause opponents to agree on its harmony, and from there move from catholic to Catholic to cause the opponent to choose Catholic by default.
However, though the term "universal" when defined properly is not itself so egregious, because of the confusion over it's usage and application it is probably unwise to refer to it over the Biblical term of ekklesia.
The church proper is universal to the extent that universal is defined as the collective body of believers.
The church operational is through the local church.
The church can be viewed as a franchise with branches located all over the world, which are autonomously operated by an owner operator, with only one corporate office in heaven.
The issue becomes contentious because parties arguing for both side have different views on how the church functions. To the Catholic and their ilk, universal means that the corporate office is the Vatican, and the churches are subject to papal authority which is derived from apostolic succession, and a subordinate ecclesiastical hierarchy of authority overseeing divisions of dioceses.
The Baptists (most) view-the correct view-universal as the church is one collective body in Christ that operates autonomously with earthly authority entrusted to the local church under one pastor, collectively cooperating with each other as a brand franchise, but answer only to one corporate executive from above.
The term "universal" simply has a bad connotation because of it's association with the heresy of corporate salvation for all regardless of whether they are saved or not. The term universal in itself is not a bad term depending on how it is defined and applied. But the term "catholic" can not be separated from it's intended definition as defined by the RCC in the 4 century.
What the RCC and its proponents attempt to do is bootstrap "catholic" to "universal" to attempt to cause opponents to agree on its harmony, and from there move from catholic to Catholic to cause the opponent to choose Catholic by default.
However, though the term "universal" when defined properly is not itself so egregious, because of the confusion over it's usage and application it is probably unwise to refer to it over the Biblical term of ekklesia.
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