The tempo and instruments are a terriary issue
The Theology of the song is much more important. Words mean things.
The Theology of the song is much more important. Words mean things.
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I agree with you, but doesn't RPW involve all of those items?The tempo and instruments are a terriary issue
The Theology of the song is much more important. Words mean things.
I am arguing the view point, that Biblically there is no such thing as a "Christian Sabbath" as such. That Christians interpret the Bible for there to be such a thing, I also have no doubt.You are missing the point. I am telling what the framers of the 1689 Second London Baptist Confession meant. They called the Lord's Day the Christian Sabbath, a day of holy rest unto the Lord. Go back and read. You are arguing a different topic.
Are we to keep Sunday as the Lord's day?I am arguing the view point, that Biblically there is no such thing as a "Christian Sabbath" as such. That Christians interpret the Bible for there to be such a thing, I also have no doubt.
Take it up with the framers of the Confession.I am arguing the view point, that Biblically there is no such thing as a "Christian Sabbath" as such. That Christians interpret the Bible for there to be such a thing, I also have no doubt.
how about the authors of the Bible?Take it up with the framers of the Confession.
That is an interpretation. The first day of the week is a work day.Are we to keep Sunday as the Lord's day?
This position, succinctly, is that whatever is not prohibited is permitted. It throws the door wide open to pragmatic decisions and momentary fads.Now for the other side: The Normative principle of Worship
The only thing that keeps normative churches from going off the deep end is sound judgment. Once that is lacking anything goes.This position, succinctly, is that whatever is not prohibited is permitted. It throws the door wide open to pragmatic decisions and momentary fads.
We would see it as being how God "regulated" NT Worship, as we are now under the Holy Spirit leading.This position, succinctly, is that whatever is not prohibited is permitted. It throws the door wide open to pragmatic decisions and momentary fads.
Many who claim to follow the Holy Spirit's leading simply are not. How can we know?We would see it as being how God "regulated" NT Worship, as we are now under the Holy Spirit leading.
That is indeed true, as seen in so much junk in so called Charasmatic worship!Many who claim to follow the Holy Spirit's leading simply are not. How can we know?
This position, succinctly, is that whatever is not prohibited is permitted. It throws the door wide open to pragmatic decisions and momentary fads.
The only thing that keeps normative churches from going off the deep end is sound judgment. Once that is lacking anything goes.
That view seems to be more in accord with hiw Baptists view things being determined!Not totally, - unless you have a dictatorial pastor- and then he would probally more conservative.
But here is the definition : The normative principle of worship is a Christian theological principle that teaches that worship in the Church can include those elements that are not prohibited by Scripture.[1] The normative principle teaches that whatever is not prohibited in Scripture is permitted in worship, as long as it is agreeable to the peace and unity of the Church. In short, there must be agreement with the general practice of the Church and no prohibition in Scripture for whatever is done in worship.
Notice: "agreement with the general practice of the Church"
Of course, there will always be those extreme examples
First, I am curious where Wikipedia got that phrase. I don't recall usually, if ever, seeing that as a part of the definition of the normative principle. Second, what does that even mean? If everybody in one local church is in agreement and it is not prohibited, then it is alright? If it agrees with the general practice of the Baptist denomination, the nominal church, some universal church, or just what? I am struggling to see how it does not mean anything and everything....The normative principle teaches that whatever is not prohibited in Scripture is permitted in worship, as long as it is agreeable to the peace and unity of the Church. In short, there must be agreement with the general practice of the Church and no prohibition in Scripture for whatever is done in worship.
Notice: "agreement with the general practice of the Church"
First, I am curious where Wikipedia got that phrase. I don't recall usually, if ever, seeing that as a part of the definition of the normative principle. Second, what does that even mean? If everybody in one local church is in agreement and it is not prohibited, then it is alright? If it agrees with the general practice of the Baptist denomination, the nominal church, some universal church, or just what? I am struggling to see how it does not mean anything and everything.