Hobie
Well-Known Member
The Bible does not teach Mary's Immaculate Conception, this is a false doctrine. We see them pushing the need to have people follow the Nicene Creed which tells us that Jesus Christ was fully man, and fully God. The Bible does a very well job of teaching the same, but they themselves reject this truth through the false doctrine of the Immaculate Conception.
The false doctrine of the Immaculate Conception separates Christ from the very humanity in need of His salvation, by making Him completely different than those He would save by entering into their experience, and conquering where they were helpless to do so. Thus fulfilling the real purpose of Roman Catholicism, the separation of humanity from their only hope, Jesus Christ, through the belief of false doctrines which destroy a real and meaningful relationship with Christ. Lets look at it with some notes from my buddy Amo:
Immaculate Conception
THE DOCTRINE
In the Constitution Ineffabilis Deus of 8 December, 1854, Pius IX pronounced and defined that the Blessed Virgin Mary "in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved exempt from all stain of original sin."
"The Blessed Virgin Mary . . ." The subject of this immunity from original sin is the person of Mary at the moment of the creation of her soul and its infusion into her body.
". . .in the first instance of her conception . . ." The term conception does not mean the active or generative conception by her parents. Her body was formed in the womb of the mother, and the father had the usual share in its formation. The question does not concern the immaculateness of the generative activity of her parents. Neither does it concern the passive conception absolutely and simply (conceptio seminis carnis, inchoata), which, according to the order of nature, precedes the infusion of the rational soul. The person is truly conceived when the soul is created and infused into the body. Mary was preserved exempt from all stain of original sin at the first moment of her animation, and sanctifying grace was given to her before sin could have taken effect in her soul.
". . .was preserved exempt from all stain of original sin. . ." The formal active essence of original sin was not removed from her soul, as it is removed from others by baptism; it was excluded, it never was simultaneously with the exclusion of sin. The state of original sanctity, innocence, and justice, as opposed to original sin, was conferred upon her, by which gift every stain and fault, all depraved emotions, passions, and debilities, essentially pertaining in her soul to original sin, were excluded. But she was not made exempt from the temporal penalties of Adam -- from sorrow, bodily infirmities, and death.
". . .by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race." The immunity from original sin was given to Mary by a singular exemption from a universal law through the same merits of Christ, by which other men are cleansed from sin by baptism. Mary needed the redeeming Saviour to obtain this exemption, and to be delivered from the universal necessity and debt (debitum) of being subject to original sin. The person of Mary, in consequence of her origin from Adam, should have been subject to sin, but, being the new Eve who was to be the mother of the new Adam, she was, by the eternal counsel of God and by the merits of Christ, withdrawn from the general law of original sin. Her redemption was the very masterpiece of Christ's redeeming wisdom. He is a greater redeemer who pays the debt that it may not be incurred than he who pays after it has fallen on the debtor.
Such is the meaning of the term "Immaculate Conception."
The Catholic Encyclopedia, Volume VII
Copyright © 1910
According to the church of Rome, in the above explanation of the Immaculate Conception, Mary was seperated from the rest of humanity by God. She did not inherit that which all the rest of humanity inherited through Adam and Eve, when they fell in the garden. That is to say, she did not have a fallen, sinful nature. This doctrine is wholly extra biblical. It has no foundation in the scriptures at all, and is a false doctrine. Lets look at the verses they use to try to justify it:
Luke 1:28-35 28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
As is apparent from the scriptures above, the conception of Jesus Christ was unlike that of any other of the human race. God himself was Jesus' Father. This is the foundation of the mystery of Godliness. This truth is the salvation of humanity. However, it is not this truth alone that is our salvation, but also the truth that Christ's mother, was one of us. God became a man. Divinity and humanity were united in Christ, bridging the gap created between God and humanity through the disobedience of our first parents.
Gen 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Gen 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Acts 3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Rom 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,)
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
2 Tim 2:7 Consider what I say; and the Lord give thee understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Christ took upon himself the seed of Abraham, and the seed of David, according to the flesh. These men did not have immaculate conceptions. They were sinners, just as you and I are. Yes, Just as Mary was also. If in fact, Mary was not one of us, then Christ did not unite himself to the entirety of the human race, that was, is, and always will be, this side of heaven, in desperate need of salvation. The false doctrine of the immaculate conception is yet another doctrine of the church of Rome which separates humanity from their Savior. This doctrine completely undermines the entire gospel message.
Jesus Christ became one of us, in order to save us from the sinful flesh that we inherited from our first parents. This He did, by crucifying the deeds of the flesh, and allowing the deeds of his Father to be fulfilled within him. This is what makes it possible for us to pick up the cross and follow him. However, if Christ did not even have our flesh, how could he possibly have conquered the sins of the flesh that we struggle with, and ask us to follow him? He could not, and he would not. To the contrary, it was for this very purpose that he took upon himself our very own flesh, and nature, yet without sin. This is our salvation.
The false doctrine of the Immaculate Conception separates Christ from the very humanity in need of His salvation, by making Him completely different than those He would save by entering into their experience, and conquering where they were helpless to do so. Thus fulfilling the real purpose of Roman Catholicism, the separation of humanity from their only hope, Jesus Christ, through the belief of false doctrines which destroy a real and meaningful relationship with Christ. Lets look at it with some notes from my buddy Amo:
Immaculate Conception
THE DOCTRINE
In the Constitution Ineffabilis Deus of 8 December, 1854, Pius IX pronounced and defined that the Blessed Virgin Mary "in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved exempt from all stain of original sin."
"The Blessed Virgin Mary . . ." The subject of this immunity from original sin is the person of Mary at the moment of the creation of her soul and its infusion into her body.
". . .in the first instance of her conception . . ." The term conception does not mean the active or generative conception by her parents. Her body was formed in the womb of the mother, and the father had the usual share in its formation. The question does not concern the immaculateness of the generative activity of her parents. Neither does it concern the passive conception absolutely and simply (conceptio seminis carnis, inchoata), which, according to the order of nature, precedes the infusion of the rational soul. The person is truly conceived when the soul is created and infused into the body. Mary was preserved exempt from all stain of original sin at the first moment of her animation, and sanctifying grace was given to her before sin could have taken effect in her soul.
". . .was preserved exempt from all stain of original sin. . ." The formal active essence of original sin was not removed from her soul, as it is removed from others by baptism; it was excluded, it never was simultaneously with the exclusion of sin. The state of original sanctity, innocence, and justice, as opposed to original sin, was conferred upon her, by which gift every stain and fault, all depraved emotions, passions, and debilities, essentially pertaining in her soul to original sin, were excluded. But she was not made exempt from the temporal penalties of Adam -- from sorrow, bodily infirmities, and death.
". . .by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race." The immunity from original sin was given to Mary by a singular exemption from a universal law through the same merits of Christ, by which other men are cleansed from sin by baptism. Mary needed the redeeming Saviour to obtain this exemption, and to be delivered from the universal necessity and debt (debitum) of being subject to original sin. The person of Mary, in consequence of her origin from Adam, should have been subject to sin, but, being the new Eve who was to be the mother of the new Adam, she was, by the eternal counsel of God and by the merits of Christ, withdrawn from the general law of original sin. Her redemption was the very masterpiece of Christ's redeeming wisdom. He is a greater redeemer who pays the debt that it may not be incurred than he who pays after it has fallen on the debtor.
Such is the meaning of the term "Immaculate Conception."
The Catholic Encyclopedia, Volume VII
Copyright © 1910
According to the church of Rome, in the above explanation of the Immaculate Conception, Mary was seperated from the rest of humanity by God. She did not inherit that which all the rest of humanity inherited through Adam and Eve, when they fell in the garden. That is to say, she did not have a fallen, sinful nature. This doctrine is wholly extra biblical. It has no foundation in the scriptures at all, and is a false doctrine. Lets look at the verses they use to try to justify it:
Luke 1:28-35 28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
As is apparent from the scriptures above, the conception of Jesus Christ was unlike that of any other of the human race. God himself was Jesus' Father. This is the foundation of the mystery of Godliness. This truth is the salvation of humanity. However, it is not this truth alone that is our salvation, but also the truth that Christ's mother, was one of us. God became a man. Divinity and humanity were united in Christ, bridging the gap created between God and humanity through the disobedience of our first parents.
Gen 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Gen 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Acts 3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Rom 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,)
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
2 Tim 2:7 Consider what I say; and the Lord give thee understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Christ took upon himself the seed of Abraham, and the seed of David, according to the flesh. These men did not have immaculate conceptions. They were sinners, just as you and I are. Yes, Just as Mary was also. If in fact, Mary was not one of us, then Christ did not unite himself to the entirety of the human race, that was, is, and always will be, this side of heaven, in desperate need of salvation. The false doctrine of the immaculate conception is yet another doctrine of the church of Rome which separates humanity from their Savior. This doctrine completely undermines the entire gospel message.
Jesus Christ became one of us, in order to save us from the sinful flesh that we inherited from our first parents. This He did, by crucifying the deeds of the flesh, and allowing the deeds of his Father to be fulfilled within him. This is what makes it possible for us to pick up the cross and follow him. However, if Christ did not even have our flesh, how could he possibly have conquered the sins of the flesh that we struggle with, and ask us to follow him? He could not, and he would not. To the contrary, it was for this very purpose that he took upon himself our very own flesh, and nature, yet without sin. This is our salvation.