But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
So therefore all time statements are useless to us? God was unable to put into words, we could understand, His timetable for events?
Granted, it is not unreasonable to use an expression of imminence or brevity in reference to a relatively long period of time, (II Cor. 4:17) but it is biblically unreasonable to interpret every statement of eschatological imminence throughout the New Testament as meaning "2,000 years later." If we are going to claim scriptural support for such a hermeneutical approach, the only option is to make II Peter 3:8 ("With the Lord a day is like a thousand years") a "Code Key" that unlocks the "secret" meaning of the Spirit. But not only is that method Gnostic-like, it makes eschatology (and ultimately, soteriology) utterly impossible to understand correctly without the mystical elucidation of II Peter 3:8 (and Ps. 90:4).
So therefore all time statements are useless to us? God was unable to put into words, we could understand, His timetable for events?
Granted, it is not unreasonable to use an expression of imminence or brevity in reference to a relatively long period of time, (II Cor. 4:17) but it is biblically unreasonable to interpret every statement of eschatological imminence throughout the New Testament as meaning "2,000 years later." If we are going to claim scriptural support for such a hermeneutical approach, the only option is to make II Peter 3:8 ("With the Lord a day is like a thousand years") a "Code Key" that unlocks the "secret" meaning of the Spirit. But not only is that method Gnostic-like, it makes eschatology (and ultimately, soteriology) utterly impossible to understand correctly without the mystical elucidation of II Peter 3:8 (and Ps. 90:4).