I can remember when the Freewill Baptist church presented me with the KJV Open Bible that family, friends, and fellow Christians glorified God as if I had obtained something of great worth.
First, one should be an adult; otherwise it's juvenilery.
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I can remember when the Freewill Baptist church presented me with the KJV Open Bible that family, friends, and fellow Christians glorified God as if I had obtained something of great worth.
the KJV Open Bible
Could they not have done the same with an ESV, NASB, NIV, NLT , or some other version?
My church provides each 3rd grade child with a personal Bible. They are encouraged to use this Bible as they attend various ministry programs throughout the week. All my children still have their Bibles on even though they are older. It is a great connection to the community of faith.
First, one should be an adult; otherwise it's juvenilery.
The cult of SO (scholarship only).The cult of the KKJVO
Oh boy, those who thing the Strong's dictionary is adequate for true study and not just a starting point scare me...I also believe the KJV has its inaccuracies, such as in interpreting the Greek Phileo and Charis. But it is still my interpretation of choice. I like having the Strongs dictionary close by as I read.
Doesn't exist.The cult of SO (scholarship only).
The cult of SO (scholarship only).
You know that is a good point. KJVO advocates actually are the ones putting forth a scholarship only position.It is human KJV-only reasoning which in effect advocates complete trust in the scholarship of one exclusive group of Church of England priests/critics in 1611.
Many non-KJV-only believers do not advocate any scholarship only position as you seem to claim, but fail to prove.
Oh boy, those who thing the Strong's dictionary is adequate for true study and not just a starting point scare me...
How is that relevant? John Bunyan spoke Elizabethan English...John Bunyan made do with the kjv.... This is an excerpt from chapter 13 Early Literary Influence of the King James Bible showing how John Bunyan's writing was influenced by his reading of the Bible.
"Beginning at the end of the seventeenth century and lasting for two centuries, the King James Bible and Bunyan’s Pilgrim’s Progress were the two “best sellers” in evangelical Protestant households. In the popular imagination, these two books were regarded as being cut from the same religious and imaginative cloth. The fact that readers have found these two books a natural pair is more telling than occasional scholarly attempts, grounded in technical stylistic analysis, to show that Bunyan’s style often differs from the KJV. The Victorian literary giant Thomas Babington Macaulay offered the opinion that Bunyan “knew no language but the English, as it was spoken by the common people. He had studied no great model of composition, with the exception…of our noble [KJV] translation of the Bible.”
Yes, as many KJVO seem to run to Strongs as being their best resort!iOh boy, those who thing the Strong's dictionary is adequate for true study and not just a starting point scare me...
At least our side has scholarship!The cult of SO (scholarship only).
Really points out the Myth of there being one accepted nd recognized Kjv version by KJVO!To which Open Bible edition of the KJV do you refer?
The 1975 Open Bible KJV edition has many differences from most typical post-1900 KJV editions. It is more in agreement with the post-1963 American Bible Society edition of the KJV. Most of the differences are updates to spelling. Some KJV-only advocates have objected to its spelling update "Joshua" at Acts 7:45.
A few example differences in the 1975 Open Bible KJV edition in the first twenty-one chapters of the book of Genesis would be "cherubim" (Gen. 3:24) instead of "Cherubims," "instructor" (Gen. 4:22) instead of "instructer," "was lifted" (Gen. 7:17) instead of "was lift," "assuaged" (Gen. 8:1) instead of "asswaged," "plucked" (Gen. 8:11) instead of "pluckt," "thoroughly" (Gen. 11:3) instead of "throughly,""mortar" (Gen. 11:3) instead of "morter," "show" (Gen. 12:1) instead of "shew," "Rephaim" (Gen. 14:5) instead of "Rephaims," "Emim" (Gen. 14:5) instead of "Emims," "a horror" (Gen. 15:12) instead of "an horror," "a handmaid" (Gen. 16:1) instead of "an handmaid," "fetched" (Gen. 18:7) instead of "fetcht," "son-in-law" (Gen. 19:12) instead of "son in law," "hast showed" (Gen. 19:19) instead of "hast shewed," and "today" (Gen. 21:26) instead of "to day."
The 1985 Open Bible KJV edition is evidently based on an older KJV edition as it does not keep the spelling updates in the 1975 edition.
There is also a 1990 New Open Bible KJV edition.
It is foolish to claim for the 1611 translators inspiration never claimed for themselves!It is human KJV-only reasoning which in effect advocates complete trust in the scholarship of one exclusive group of Church of England priests/critics in 1611.
Many non-KJV-only believers do not advocate any scholarship only position as you seem to claim, but fail to prove.
The supreme irony is that KJVO would accuse the 1611 translators with those views as being not a real KJV!For the record a KJV from the 17th century actally encouraged -on a preface page
1. The translation from the originals into the common language (newer more modern versions as the English Language changed)
2. Actually stated that there were certain errors
3. Actually encouraged future KJV versions to clean up their errors
I owned one at one time but lent it out and never got it back
John Bunyan made do with the kjv.... This is an excerpt from chapter 13 Early Literary Influence of the King James Bible showing how John Bunyan's writing was influenced by his reading of the Bible.
"Beginning at the end of the seventeenth century and lasting for two centuries, the King James Bible and Bunyan’s Pilgrim’s Progress were the two “best sellers” in evangelical Protestant households. In the popular imagination, these two books were regarded as being cut from the same religious and imaginative cloth. The fact that readers have found these two books a natural pair is more telling than occasional scholarly attempts, grounded in technical stylistic analysis, to show that Bunyan’s style often differs from the KJV. The Victorian literary giant Thomas Babington Macaulay offered the opinion that Bunyan “knew no language but the English, as it was spoken by the common people. He had studied no great model of composition, with the exception…of our noble [KJV] translation of the Bible.”
For the record a KJV from the 17th century actally encouraged -on a preface page
1. The translation from the originals into the common language (newer more modern versions as the English Language changed)
2. Actually stated that there were certain errors
3. Actually encouraged future KJV versions to clean up their errors
I owned one at one time but lent it out and never got it back