Yes I know that you are not. But your unnamed source is!I am neither! you have yet again FAILED to disprove the OP.
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Yes I know that you are not. But your unnamed source is!I am neither! you have yet again FAILED to disprove the OP.
On a point of fact, you should be aware that the Comma has had some eminent defenders long before the KJV Only era,Your in deep error. You have lost all reasonability. You are going against all Greek scholars for an old argument brought up by KJVOnlys to try to rescue words not written by John. You get your information from KJVOnlys without naming them as your source. You are mislead by them.
I assume you are only referring to Dabney, though I have no idea what Matthew Henry believed about slavery. If his believing slavery was legal and right negates his ability to speak on another theological topic, then we in the Southern U.S. (and other places at other times) come up quite barren, without many theological forefathers who can speak to any issue. However, it is likely that being wrong about one thing is not in itself proof that we are wrong on a completely different topic. If so, who among us can speak to any subject?He also believed slavery was legal and right.
Yes I know that you are not. But your unnamed source is!
Yes, I know. He is quoted by KJVOnly. He also believed slavery was legal and right.
I think you should stop shooting from the hip and actually read my post properly.and WHO told you this? I have never even seen this article before, nor any others online! Yet you and Conan assume things that are totally false! ALL of the OP is from my own personal studies in the Greek text, which I did originally in the 1980's, as I said earlier, because of A T Roberston saying that this verse was not genuine. Please get your facts right before posting silly replies!
I think you should stop shooting from the hip and actually read my post properly.
I wrote it in your support, and did not say that your work was not your own, but only that Dabney supported your position.
Yes only Dabney. Ones stand on slavery or freedom could be considered important. He wrote in defense of it. Or you could be right and it could be irrelevant. One can certainly be wrong about some things are right about others. But I will point out there are no scholar's today whatsoever that would agree with him about the extra words in first John.I assume you are only referring to Dabney, though I have no idea what Matthew Henry believed about slavery. If his believing slavery was legal and right negates his ability to speak on another theological topic, then we in the Southern U.S. (and other places at other times) come up quite barren, without many theological forefathers who can speak to any issue. However, it is likely that being wrong about one thing is not in itself proof that we are wrong on a completely different topic. If so, who among us can speak to any subject?
The USA was built on freedom that happened to have slavery to stain it. Slavery did not build everything. Now that was a misleading mark. The vast overwhelming majority of people no matter what country they came from did not own slaves but did their own work. Freedom built most of America, slavery only a tiny portion.what a DUMB remark! The USA was built using slaves, and the killing of thousands of Americans, known as Red Indians!
Matthew Henry was very good regarding devotional commentary, bit was he a noted textual critic? And thought Dabney was a bigot and more in systematic theology?Yes, I know. He is quoted by KJVOnly. He also believed slavery was legal and right.
How many of us are noted textual critics? Yet we often drone on about here as it we were.Matthew Henry was very good regarding devotional commentary, bit was he a noted textual critic?
And John Calvin approved the arrest and execution of Michael Servetus for heresy.And thought Dabney was a bigot ...?
Think there is a big difference between the views of Calvin and Dabney here though!How many of us are noted textual critics? Yet we often drone on about here as it we were. And John Calvin approved the arrest and execution of Michael Servetus for heresy.
Why not drop the ad hominem arguments? They do not add anything to the equation.
Think there is a big difference between the views of Calvin and Dabney here though!
Heresy was treated differently at that time, have to judge him based upon the times and culture!yes, Calvin supported and condoned MURDER!
So can we not also say of Dabney:Heresy was treated differently at that time, have to judge him based upon the times and culture!
Why not be consistent? Is it just that you like what Calvin says and do not like what Dabney says?Slavery was treated differently at that time, have to judge him based upon the times and culture!
No, just that Calvin did not burn the heretic himself alive!So can we not also say of Dabney: Why not be consistent? Is it just that you like what Calvin says and do not like what Dabney says?
No, just that Calvin did not burn the heretic himself alive!