"The Eternal Sonship of Christ, or that He is the Son
of God by eternal generation, or that He was the Son
of God before He was the son of Mary, even from all
Eternity, which is denied by the Socinians, and others
akin, to them, was known by the saints under the Old
Testament;
by David (Ps. 2:7, 12);
"I will declare the decree: the LORD hath said unto me, Thou
art my Son; this day have I begotten thee."
by Solomon (Prov. 8:22, 30),
"The LORD possessed me in the beginning of his way, before his works of old." "Then I was by him,
as one brought up
with him: and I was daily
his delight, rejoicing always before him."
For Jesus to have been rejoicing "always" means that there was no time that He wasn't Alive and rejoicing before God the Father.
by the prophet Micah, chapter 5, verse 2.
"But thou, Bethlehem Ephratah,
though thou be little among the thousands of Judah,
yet out of thee shall he come forth unto me
that is to be ruler in Israel; whose goings forth
have been from of old, from everlasting."
"His Sonship was known by Daniel, from whom it is
probable Nebuchadnezzar had it (Dan. 3:25),
"He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God."
from which it appears He was, and was known to be, the
Son of God before He was born of the virgin, or before
His Incarnation, and therefore not called so just on the
account of Him being born of Mary."
From
Gill on the Eternal Sonship of Christ
Many churches teach that the Son of God (Jesus Christ) came down from heaven to be the Messiah, the Savior. But, this is just NOT true because Jesus was created (or formed) in Mary’s womb (on earth) … by God the Holy Spirit.
Christ (English) = Cristos (Greek) = Messiah (Hebrew)
"The Deity of Christ may he next considered, and proved; or, that he is a divine Person, truly and properly God. Not a made or created God, as say the Arians. He was made flesh, and made of a woman; but not made God; for then he must make himself, which is absurd; since “without him was not anything made that was made; but all things were made by him” (
John 1:3)..."
"1. First, From the names which are given to him; he has the same glorious names the most high God has; as Ejeh, I AM that I AM, (
Ex. 3:14) to which our Lord refers, and takes to himself, (
John 8:58) and Jehovah, which is incommunicable to a creature, and peculiar to the most High, (
Ps. 83:18)..."
"2. Secondly, The Deity of Christ may be proved from the divine perfections he is possessed of; “for in him dwells all the fulness of the Godhead”, (
Col. 2:9) not one perfection of the divine nature excepted; or otherwise it could not be said, that all the fulness of Deity was in him..."
"3. Thirdly, The truth of Christ’s proper divinity may be proved from the works done by him; which are the same that are done by the Father; and in which he is a coefficient cause with him; and are done by him ομοιως, in like manner as by the Father, (
John 5:17, 19) such as the creation of all things out of nothing; of the whole world and all things in it, visible or invisible, (
John 1:2, 3;
Col. 1:16) the making of the worlds, the heaven and the earth, are particularly ascribed to the Word and Son of God; and he that built all things is God, (
Heb. 11:3,
1:10,
3:4) the work of providence, the government of the world, and the disposing of all things in it, Christ is jointly concerned in with the Father; “My Father worketh hitherto; and I work”, that is, with him (
John 5:17)."
"4. Fourthly, As a further proof of the Deity of Christ, the worship given him both by angels and men may be observed; for when he, God’s firstborn, was brought into the world, he said, “Let all the angels of God worship him”, (
Heb. 1:6) which order to the celestial inhabitants, would never have been given, if he was not God: it is also the declared will of the divine Father of Christ, “that all men should honour the Son, even as they honour the Father”; that is, worship him with the same divine worship; which he would never have declared, who will not give his glory to another besides himself, was not Christ his Son the one God with him (see
Ps. 2:12)...."
"...Prayer, another branch of religious worship, is often made to Christ; and that not by a single person only, as by Stephen, in his last moments, (
Acts 7:59) but by whole churches and communities; who are said in every place to call upon the name of Jesus Christ our Lord; and how often are grace and peace wished for, by the apostles, as from God our Father, so from the Lord Jesus Christ? (
1 Cor. 1:2, 3) all which would never be performed by saints, nor be admitted of by God, was not Christ truly and properly God; nor need we scruple to worship him, nor be fearful lest we should give him too much: and great encouragement we have to commit our souls, and the salvation of them into his hands, and trust him with our all; since he is God the only Saviour."
From
John Gill: Doctrinal Divinity - Christian Classics Ethereal Library
Jesus was called “the Son of God” because His “Father” was God the Holy Spirit!
No.
Years ago, a British lady doctor told me (via email)
that every human inherits the DNA of BOTH parents.
So, unless the Holy Spirit over-rode this (which is a possibility),
the baby Jesus in Mary’s womb inherited her DNA.
Does this mean that Jesus was “fully man”?
I always hate to see someone forming their Doctrinal beliefs on something like, "a British lady doctor." Don't you?
“Therefore, it was necessary for Him to be made in every respect like us,
His brothers and sisters, so that He could be our merciful and faithful
High Priest before God.” (Hebrews 2:17)
So, Jesus was “fully man” … But, how then could He be “fully God”?
By being 100% God and 100% man.
God the Word’s role in the “creation” of Jesus
“… the Word was God … And the Word became human (Jesus Christ)
and made His home among us.” (John 1:1, 1:14)
So, Jesus was “fully God” … But, wouldn’t this over-ride His sin nature?
Yes. Jesus had no sin nature or nature to ever possibly sin.