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The Number Of God’s Elect

Tea

Active Member
I could go on, but you get the idea, Calvinism is based on reading into scripture conjecture, whereas my views are based on what is actually said.

The fundamental principles of Calvinism can stand alongside every one of the verses you cited.

Ok, one more 2 Thessalonians 2:13, God chooses individuals for salvation through faith in the truth, not God chooses individuals unconditionally, then gives them faith...

In the verse, being chosen encompasses all that God means for it to encompass, including sanctification and belief in the truth. Being chosen comes before everything else.

So as you can see, we are not altering the scripture; we are simply letting it say what it says.
 

Silverhair

Well-Known Member
I'm not making any claim at all, other than that the 1689 Confession does not deny free will. That is all.

Well I read through the LBCF Chap 9 on free will and what they call free will is not actual free will is it. It presents a false understanding of what free will is.

The calvinist free will is just the free will to do what has been determined for him to do. According to Paragraph 3. "Man, by his fall into a state of sin, has wholly lost all ability of will to any spiritual good accompanying salvation;"

But what we see in scripture is that God expects man to make real choices regarding salvation and will hold them accountable for the choices they make.
 

Van

Well-Known Member
Site Supporter
The fields are white for harvest and labors can hasten the day of Christ's return, as the number to be elected has been predetermined by God.

Matthew 24:22 provides an indirect indication that a fixed number will be reached, and then the end will come. Here is a version of the verse:
If those days had not been shortened, no flesh would have been saved, but on account of the elect, those days will be shortened.​
 

Charlie24

Well-Known Member
God has never purposed or intended to save all mankind.There is no character assination when someone speaks the truth about God.In your made up story, and made up version, you could say that, but in realirt irt is not so, and has never been so.

Well now, we certainly disagree, but arguing will accomplish nothing just make the situation worse.
 

Reformed

Well-Known Member
Site Supporter
It is often asserted that the doctrine of predestination and election was the invention of Augustine during the 4th century. I did some digging to see if there were any extra-biblical sources on predestination going back to the Apostolic Period and was intrigued by an epistle called “First Clement” written some time around 97 AD.

Clement of Rome (also known as Pope Clement I by our Catholic friends) had written to the church in Corinth rebuking them for removing their elders and urging that they be restored. He also makes mention of the elect in various places throughout, but the most eye-opening is what is found in the second chapter.

Full of holy designs, you did, with true earnestness of mind and a godly confidence, stretch forth your hands to God Almighty, beseeching Him to be merciful unto you, if you had been guilty of any involuntary transgression. Day and night you were anxious for the whole brotherhood, that the number of God's elect might be saved with mercy and a good conscience.

Notice the utilization of language that is very similar to Acts 13:48 (as many as were appointed to eternal life believed.) Just as it was with the Apostle Luke, Clement didn’t stop and explain the subject of election and predestination; he only mentioned it in passing and moved on.

I went even further and looked at the original language. The Greek word for “number” is “ἀριθμὸν,” a singular noun that indicates a specific total sum amount. In other words, Clement understood that the number of God’s elect was fixed and unchanging, having been determined prior to creation.

Ephesians 1:4 (ESV)
Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.
I'm late to the party here and don't have the time to read every response, so forgive me if I cover ground others have tread.

No other theologian during the Patristic age delved into predestination and election like Augustine. Why? The early church was rife with heresies that tried to destroy the fledgling church through doctrinal corruption. Heresies such as Ebionism, Gnosticism, Monarchianism, Manicheism, Arianism, Montanism et al. figuratively took all the doctrinal oxygen out of the room. These were the big issues of the time. After Augustine's passing the papacy ascended into the dominant theological power. It wasn't until the Reformation that real theological scholarship gained traction.
 
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