Preach, surgery is man helping man. Using the gifts God has given him and his own experience, the doctor is able to cut the cancer out of the patient. Afterwards the pain is modified by pain medication. Chemotherapy and radiation therapy follow. Along with medications to control the nausea caused by the chemo particularly.
The doctor does not try to tell the patient that feeling pain is wrong. He knows the pain will come. He has medications for it. We know that pain medications speed the healing process.
God knows that some of what the person must go through, or is going to go through because of mistakes either of his own or someone else's, is going to cause pain. Our Great Physician does not -- anywhere in His Word -- call pain a sin.
Nor is ANYONE here saying God's Word is not the final and only complete answer.
What we are saying is that sometimes there are deep valleys of depression that God leads some of us through. And we are also saying that these times will lead to greater maturity in Him and trust even when we are so shaken and exhausted with the pain that we are not sure of anything at all. He walks us through. Sometimes He picks us up and carries us for a bit.
Walking through that valley of pain is no way at any time a sin. Maybe what caused the pain is a sin. And maybe not. Maybe it was someone else's sin. Maybe our own. The sin is forgiven. It was forgiven on the Cross. In the meantime, however, the consequences of whatever caused that pain must be dealt with.
If I tell a toddler not to come near the stove while I am cooking, and he does anyway, and touches it, and gets his hand burned, the disobedience was what was wrong. The pain is not wrong -- it is expected. If the child did not feel pain, I would know something was seriously physically wrong.
If an arsonist decided to burn down the house, and that same toddler was badly burned, but survived, he would have the pain of recovery and a number of surgeries to help him recover and then live a life with as much freedom of motion as possible considering the scar tissue. That child's pain is not a sin! Nothing he did which resulted in his getting burned was a sin. Nevertheless, he has a tremendous amount of pain to go through and healing is going to take a very long time.
Again, and again, and again -- depression is pain. It is deep, searing emotional pain with inhibits your functioning as surely as physical pain does. It is NOT a sin. It is the consequence of something that has happened. And if an emotional arsonist has set your life on fire and you have been badly burned, you are not at fault in any way for what caused your pain.
And it will take time to heal.
Of course God is the answer. He is the answer physically, too. But no doctor is going to look at a burned child and refuse to do anything but pray and preach. And no friend or Christian is going to look at an emotionally burned life and refuse to do anything but pray or preach.
Anyone with any heart at all in that situation is going to do everything he or she can to help the other person along.
God may have designed our bodies to heal, but the arm still holds the crutch for the broken foot. Helping each other along using the benefit of whatever skills and experience the Lord has given us is not denying Him -- it is Him working through us for each other.
Don't just 'wish someone well' and refuse to feed or clothe him.
My husband has adopted a phrase which he read in a poem many years ago: "I'm just the suit of clothes God wears."
By implying all through this thread that non-physically initiated depression is a sin, some here have -- I hope inadvertently -- been telling those who have walked through those valleys that either their pain was not really real, or that they were wrongfully responsible for it and by their own faith and trust in God should be able to elevate themselves out of it.
Both of those messages are damaging and depressing in and of themselves. The pain is real. The helplessness the depressed person feels is real. And our friendship, support, and encouragement should be just as real as our prayers for them and time in Scripture with them.
God can heal any physically injured person without a doctor. He can heal any emotionally injured person without someone else, too. But that's not usually the way He works. He most often seems to work through us who are His.
Which means we can either sit in judgment over each other, refusing to allow Him to work through us, or we can humble ourselves to be servants, considering others better than ourselves, and worthy of all the help we can give them.