The plain reading of Scripture is where you work out the context. Whether the allegorical or literal sense, and who is it being directed at etc.
John 6 is an example we have been discussing recently.
How do we interpret Jesus words here.
We see in other scriptures Jesus always corrects people if he speaks metaphorically and they take him literally.
Examples: John 3 Nicodemus takes Jesus born again language literally, but Jesus explains it is spiritual rebirth.
John 4 To the woman at the well Jesus describes Himself symbolically as Living Water, the woman initially thinks He is talking about literal water. But He corrects her revealing that He is the Messiah.
In John 6 People didn’t take Jesus literally initially, the idea was so outlandish and unthinkable and not kosher they had to be told over and over again, to get it.
Jesus left no space for a symbolic escape in understanding and He kept telling them literally.
It was a hard teaching they could not accept, and they no longer followed Him.
They had every cultural, religious, rational, practical and human reason to leave, it was offensive at every level to eat His flesh and drink His blood, even today.
The only escape was to believe Jesus in Faith because He said it, not because they understood with their minds.
This is what Peter does, he entered by the singularity of Faith, not by his understanding.
Only later at the last supper did Jesus reveal how His flesh and blood was to be literally consumed.
And we can see Ignatius disciple of John who penned John 6 holding to the same literal meaning of the Eucharist.
“They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. They who deny this gift of God are perishing ” Ignatius of Antioch, Epistle to Smyrnaeans, 7,1 (c. A.D. 110).
John 6 is an example we have been discussing recently.
How do we interpret Jesus words here.
We see in other scriptures Jesus always corrects people if he speaks metaphorically and they take him literally.
Examples: John 3 Nicodemus takes Jesus born again language literally, but Jesus explains it is spiritual rebirth.
John 4 To the woman at the well Jesus describes Himself symbolically as Living Water, the woman initially thinks He is talking about literal water. But He corrects her revealing that He is the Messiah.
In John 6 People didn’t take Jesus literally initially, the idea was so outlandish and unthinkable and not kosher they had to be told over and over again, to get it.
Jesus left no space for a symbolic escape in understanding and He kept telling them literally.
It was a hard teaching they could not accept, and they no longer followed Him.
They had every cultural, religious, rational, practical and human reason to leave, it was offensive at every level to eat His flesh and drink His blood, even today.
The only escape was to believe Jesus in Faith because He said it, not because they understood with their minds.
This is what Peter does, he entered by the singularity of Faith, not by his understanding.
Only later at the last supper did Jesus reveal how His flesh and blood was to be literally consumed.
And we can see Ignatius disciple of John who penned John 6 holding to the same literal meaning of the Eucharist.
“They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. They who deny this gift of God are perishing ” Ignatius of Antioch, Epistle to Smyrnaeans, 7,1 (c. A.D. 110).