The Day of the Lord, the Second Coming and the Rapture
The Day of the Lord as presented in Scripture presents a large problem to both dispensationalists and postmillennial preterists. The dispensationalist divides the Day of the Lord into two parts, in order to account for the invisible rapture of the church theory. At some points the day of the Lord is meant to be Christ coming to rapture his saints out of harms way prior to the tribulation, and at other times it means the final day of the Lord, at the end of all time. Depending on just which day of the Lord one is talking about is dependent on one’s eschatological presuppositions. In the two-phase, dispensational second coming, the secret rapture is proposed in order to accommodate the immanency necessity, and then after a literal 7-year tribulation, Christ comes again in victory.
No where does the New Testament teach a second and a third coming of Christ. This also present another problem: if we are going to interpret literally, as the dispensationalist says we must, then 7 years to the day after the church mysteriously disappears, Christ must return. It cannot be 6 ½ years, or 7.1 years, or 7 years and 1 hour, but it must literally be 7 years. Thus, it renders Jesus words meaningless when he said, “But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father”, Mark 13:31,32 (ASV). If dispensationalism were true, you could set the world clock to the very second of Christ’s return; exactly 7 years to the millisecond after the rapture.
The postmillennial preterist also runs into trouble with the day of the Lord. If the Second Coming, occurred in A.D. 70, it was just as invisible as in the rapture theory. This also divides up the Second coming into two parts. This also does damage to the words of Christ to the high priest in Mark 14:62 “And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven", (ASV). If there is any invisible return of Christ, his word is nullified.
Hoekema states, “There is, however, no sound Scriptural basis for the position that the Second Coming of Christ must be divided into these two phases.” Among reasons Hoekema gives is that (1) it cannot be derived from the New Testament words for the Second Coming; (2) New Testament passages that describe the great tribulation do not indicate that the church will be removed from the earth prior to the tribulation beginning; (3) the most famous New Testament passages which teach the “rapture” do not teach it pretribulationally; (4) Christ’s Second Coming involves both a coming with his people as well as for his people; and (5) no argument for a two-stage Second Coming can be argued from the teaching that the great tribulation will be an outpouring of God’s wrath on the world.
Hoekema agrees that the church will not be the subject of the wrath of God, but nowhere in Scripture does it say that the church will be free from the wrath of evil men. Many in the church have been given a false hope that they will not suffer any tribulation, either from God or from man, due to the pre-trib rapture theory.
In Scripture, the Day of the Lord is clearly one event only. It may be more than a literal 24-hour day, or it may be less, but it is clearly only one eschatological occurrence. According to the Scriptures, the Day of the Lord is that day of judgment (Matt. 7:22; John 12:48 ) ; the day of resurrection (John 6:39,40 ; 44; 54; 22:24; ) to be accompanied by celestial signs (Acts 2:20 ) ; a time when it is good to be found blameless (I Cor. 1:8 ) ; a day of destruction and salvation (I Cor. 5:5 ) ; a day of full understanding (II Cor. 1:14) ; it comes like a thief in the night (I Thess. 5:2) ; it is a day of mercy (II Tim. 1:18 ) and rewards (II Tim. 4:8 ).
It is also the day of the last trumpet when the elect are gathered (Matt. 24:3;31) ; the dead are raised (I Cor. 15:52); the Lord descends with a shout (I Thess. 4:6) ; the mystery is accomplished (Rev. 10:7) ; and the eternal state is brought in (Rev. 11:15). Clearly, the rapture, Second Coming and Day of the Lord all occur at the same time, as Christ said, “No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day”, John 6:44 (ASV).