MorseOp said:
In Reformed parlance regeneration is also termed enlightenment or illumination. This occurs when the Holy Spirit changes man's heart and mind; making him able to appropriate and respond to the Gospel.
See, this is what I was talking about. The word "regeneration" literally means to be alive again, but Calvinists redefine it to mean enlightenment or illumination. I would include conviction as well.
They have to redefine regeneration, because they assume Total Inability is true. To the Calvinist, it is impossible for an unregenerate man to have any real desire to seek God, it is impossible for him to truly understand the gospel, and it is impossible for him to place faith in Christ.
But they run into all sorts of problems. They cannot deny that Cornelius was a sincere believer. He feared God, he prayed always, and he gave much alms to the people. God so recognized his good works that he sent an angel to tell Cornelius to send for Peter, whereby he and his family would hear words and be saved.
Acts 11:13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
14 Who shall tell thee words, whereby thou and all thy house shall be saved.
15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
This passage gives Calvinism serious problems. Verse 14 tells us clearly that Cornelius was not "saved" when the angel appeared to him. Verses 15-17 tells us that the Holy Spirit fell upon Cornelius and his family when they believed.
This is a huge problem for Calvinists. Cornelius sincerely believed in God, and he did not rebel when the angel told him to send for Peter. But according to Total Inability, Cornelius could not have believed at this point, and he could not have cooperated with the Spirit. He should have rebelled against God as he clearly did not have the Spirit and therefore could not be regenerated.
How could Cornelius be born of the Spirit when he did not have the Spirit? So, Calvinism cannot explain this.
The real problem is that Total Inability is false doctrine. The unregenerate man is able to seek God, and he is able to believe. An example of this is the Philipian jailer, who sincerely sought God before he believed. He could not possibly be regenerated, because no one receives the Spirit until they believe, and his sins could not possibly be forgiven until he believed. He must necessarily be dead in sins.
So, this false doctrine of Total Inability trips up and gives problems to Calvinists all over the place.