We actually have what these people wrote. Why do you think it necessary to rely on a secondary source?????
There is no rush here JonC....Let's see what we can discover shall we?
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We actually have what these people wrote. Why do you think it necessary to rely on a secondary source?????
Yes, that is why Calvinist or particular seems to fit better!The term "Reformed" is often associated with Reformed Presbyterians. Baptists did not take on the moniker until the 1960s when the Reformed Baptist movement started at Grace Baptist Church in Carlisle, Pennsylvania. Prior to that, the term was rarely used. Particular Baptist was the forerunner of the American Reformed Baptist movement. The term "Reformed" among Baptists was adopted to recognize both the covenantal and confessional nature of English Particular Baptists. In this sense, American Particular Baptists share many similarities to their Reformed Presbyterian brethren. There are many Presbyterians who bristle at Baptists using the Reformed title. Baptists practice believers-only baptism. Presbyterians believe that paedo (infant) baptism is part and parcel with Reformed theology, which disqualifies Baptists from being Reformed. It is interesting that the 17th century Particular Baptists did not refer to themselves as Reformed.
Do you think that "Reformed" has a different definition outside of traditionally non-reformed churches (like Baptists)?Simple is easier but it is not always better. But complicated presents its own set of problems. Personally, I think the American Reformed Baptist movement complicated something that already had a long-lasting legacy. I am more and more becoming satisfied with following in the steps of my Particular Baptist forefathers. That does not mean I think today's Reformed Baptists should stop developing scholars and "doing" theology. But if you check out the 1689 Federalism website I linked in post #36 you will find out that much of their scholarship and theological work is driving them back to the 17th-century. A lot of the heavy work was done by the signatories to the 1689 Second London Baptist Confession of Faith as well John Bunyan, John Gill, and even the non-Baptist John Owen. John L. Dagg was America's was most notable contribution to Particular Baptist theology. Charles Spurgeon was better known for his preaching but his theological prowess was second to none.
No, not in the accepted definition of that term...It depends. @Yeshua1 has explained that moderate Calvinism us no Calvinism at all. Only a fool would claim that all initial SBC churches affirmed Calvinism, and only an ignorant fool would claim Johnson and Howell were 5 point Calvinists as their works are readily available (my thesis was on Howell and I spent weeks rwadi f his hand written journals).
Do you believe moderate Calvinism (a 3 or 4 point Calvinist) qualify as Calvinists?
The reason I prefer "Particular" is that it denotes definite atonement. I am one who believes there is no such thing as a 4 point Calvinist. "4 pointers" are more appropriately known as Amyraldians. If someone affirms definite atonement they have no other choice but to be a full Calvinist.Yes, that is why Calvinist or particular seems to fit better!
Check out John Gill and Spurgeon to see how "reformed Baptists" think on theology.Simple is easier but it is not always better. But complicated presents its own set of problems. Personally, I think the American Reformed Baptist movement complicated something that already had a long-lasting legacy. I am more and more becoming satisfied with following in the steps of my Particular Baptist forefathers. That does not mean I think today's Reformed Baptists should stop developing scholars and "doing" theology. But if you check out the 1689 Federalism website I linked in post #36 you will find out that much of their scholarship and theological work is driving them back to the 17th-century. A lot of the heavy work was done by the signatories to the 1689 Second London Baptist Confession of Faith as well John Bunyan, John Gill, and even the non-Baptist John Owen. John L. Dagg was America's was most notable contribution to Particular Baptist theology. Charles Spurgeon was better known for his preaching but his theological prowess was second to none.
Mine was not a re-wright. I was addressing the original sources (Brantley was the pastor of the church where the SBC began during that time period).So here we go;
Tom Ascol weighs in;
Teological Debate Within the Family Tom Ascol
The debate over Calvinism and Arminianism has been ongoing for four hundred years. The theological issues involved in the debate, of course, extend back much further. Those who take God’s Word seriously have sometimes come down far apart in their understanding of the nature of God’s sovereignty and grace and, more specifically, His sovereignty in grace. There was a great theological consensus on this issue at the founding of the Southern Baptist Convention.
The Second London Baptist Confession of Faith, published in 1689, was the most infuential confession among Baptists in America in the late eighteenth and early nineteenth centuries (often distributed in the forms used by the Philadelphia or Charleston Baptist Associations).
This confession is thoroughly Calvinistic and was particularly influential among Baptists in the southern United States. As Timothy George has noted,
“Each of the 293 ‘delegates,’ as they were then called, who gathered in Augusta to organize the Southern Baptist Convention [SBC] in 1845, belonged to congregations and associations which had adopted the Philadelphia/Charleston Confession of Faith as their own.”
Oopps....this does not agree with your re-write does it?
lets see what else we can find
I once was holding to that viewpoint when traveling away from free will Gospel, but thankfully did not stay a "confused calvinist" as think Dr Sproul called those holding to 4 of 5 points of Grace.The reason I prefer "Particular" is that it denotes definite atonement. I am one who believes there is no such thing as a 4 point Calvinist. "4 pointers" are more appropriately known as Amyraldians. If someone affirms definite atonement they have no other choice but to be a full Calvinist.
I agree, and this was exactly my position when I was a Calvinist. Calvinism not only includes the five points but the points work together (they are not five independent ideas).The reason I prefer "Particular" is that it denotes definite atonement. I am one who believes there is no such thing as a 4 point Calvinist. "4 pointers" are more appropriately known as Amyraldians. If someone affirms definite atonement they have no other choice but to be a full Calvinist.
Reformed theology holds that Jesus is Michael the Archangel?Check out John Gill and Spurgeon to see how "reformed Baptists" think on theology.
Do you think that "Reformed" has a different definition outside of traditionally non-reformed churches (like Baptists)?
Thank you for the detailed explanation. This makes sense to me.I think most non-Calvinistic Baptists link the term Reformed directly with Calvinism. Those churches that are non-Calvinist but not officially Baptists probably define it that same way. I am thinking of independent Bible churches, Pentecostal churches, Evangelical Free, Christian and Missionary Alliance, Plymouth Brethren, Grace Brethren, Church of the Nazarene et. al. Then there are the actual Reformed denominations that have their own grading system. Reformed Presbyterians and the Dutch Reformed (Christian Reformed Church) consider themselves to be "Big R" Reformed. They embrace paedobaptism, Westminster federalism (Presbyterian covenant theology) or The Three Forms of Unity, Confessionalism, and are Sabbatarians. They would look at other churches/denominations of their own tradition who do not subscribe to all of those things to be "small r" Reformed. They would consider Baptists to be Reformed wannabees.
Dishonesty, however, is never OK.
Not exactly my friend. I acknowledge that even though we disagree theologically, I believe you have convinced yourself that you have acted with integrity. That however is not the focus of this thread.I am pleased that you, even though we disagree theologically, acknowledge that I have acted with integrity
.. I believe you also state what you believe to be true
I have not had to convince myself of my own integrity. One thing I can say, is that I have always replied honestly, even if my replies were in error. I do not claim to be the sharpest tool in the shed, there are many more intelligent and more articulate than I. But I reply honestly. That no one can deny (at least without bearing false witness). I am very careful in my replies."JonC,
Dishonesty is never okay. Glad you state that.
Not exactly my friend. I acknowledge that even though we disagree theologically, I believe you have convinced yourself that you have acted with integrity. That however is not the focus of this thread.
.
This is not saying anything is it? Who posts things that they do not believe?
You are welcome to your opinion.You, of course, are wrong.
I can't imagine how you studied Johnson, Howell and Fuller and walked away with such nonsense. I suspect you just chose to follow men who said what you wanted to hear.
There have been movements within Calvinism for reform since its inception. What I am speaking of has been active for about 50 years.
And of course you also seem ignorant concerning SBC doctrine.
In short, you are wrong and should study before posting. How long have you been SBC? What studies have you undertaken to qualify an opinion?
I do not understand, given that we know the churches which formed the Convention, how you could make such an utterly stupid claim. Not only that, but we have the writings of Johnson and Howell, (I am sure you obviously don't know, but they were the first presidents of the SBC) who were not "strong Calvinists"... They were moderates.
.For a Calvinist you seem awfully unaware concerning Calvinism
Again, that is your opinion, you are welcome to it. I do not think you know what you are talking about, that is my opinion. I rule out things that you entertain, so I believe your understanding is quite defective doctrinally.I do not mean to seem rude, but until you study you really should refrain from an opinion.
Your random comments about Calvinists scrambling to reform Calvinism are ludicrous. Your suggestion that the historic theology does not speak to today's people is also way off.In a debate one is entitled only to an opinion he or she can defend with evidence.
I have not had to convince myself of my own integrity. One thing I can say, is that I have always replied honestly, even if my replies were in error. I do not claim to be the sharpest tool in the shed, there are many more intelligent and more articulate than I. But I reply honestly. That no one can deny (at least without bearing false witness). I am very careful in my replies.
And that is why saying that I believe that you believe what you state is true is meaningful. We can both be wrong without being dishonest.
That said, there is a reasonable responsibility we have when engaging a topic (like the stated views of SBC founders).
Also, you may be wrong about persons. Biblicist is not The_Biblicist. I think you have confused the two.
I found this former Calvinist teacher. What do you think?
His web site: SOTERIOLOGY 101
The Lamb’s Book of Life
In short, this view of the book of life is not my view.
You have misunderstood me, Iconoclast.JonC,
Truth always draws out detractors....
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