The most conclusive and certainly the most significant passage in all of Scripture teaching a general resurrection is that of the Lord Jesus Christ, as recorded by the Apostle John:
John 5:28,29, KJV
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
This passage is very straightforward. It contains no figures of speech. The language is plain and straightforward in the truth it presents and it must be interpreted as such. The passage clearly and explicitely states
the hour is coming. The subject, hour, is singular, not plural. The verb is singular, not plural. Therefore, Jesus Christ is
explicitely teaching a general resurrection and judgment. However, the dispensationalist would have us believe that this passage teaches at least two different resurrections separated by a period of at least 1007 years; an interpretation which comes from those who supposedly insist on a strict literal interpretation of Scripture or taking Scripture at “face value”. The dispensationalist insistence that this passage teaches multiple resurrections is eisegesis at its worst. They are denying the truth of Scripture because it does not conform to their theology, a theology based on faulty interpretation of Scripture.
The word translated ‘hour’ is from the Greek word wra [hora, pronounced ho'-rah] and occurs 108 times in the New Testament. It is translated hour 89 times. The meaning of the word [from Thayer's Greek Lexicon] is as follows:
1 a certain definite time or season fixed by natural law and returning with the revolving year
1a of the seasons of the year, spring, summer, autumn, winter
2 the daytime [bounded by the rising and setting of the sun], a day
3 a twelfth part of the day-time, an hour, [the twelve hours of the day are reckoned from the rising to the setting of the sun]
4 any definite time, point of time, moment.
Two passages in the New Testament where the usage of the word ‘hora’, obviously refers to a brief period of time or a specific time are as follows:
Matthew 26:40, KJV
40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Matthew 27:45, KJV
45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
Jesus Christ in the passage from the Gospel of John [5:28, 29] teaches that in the same hour, this brief, specific period of time,
all that are in the graves shall hear His voice, And shall come forth. Again, it is clear that this passage is explicitely teaching a general resurrection and judgment. The vast majority of Baptist Confessions throughout Baptist history also affirm a general resurrection and judgment. I understand full well that the 20th chapter of the Book of Revelation speaks of a first resurrection, which implies a second. Keep in mind, however, that the language of Revelation is apocalyptic or highly symbolic, while the language in the passage from the Gospel of John is not, indicating that a strict literal understanding of the passage from John is necessary. However, I do believe in two resurrections, the first resurrection was unquestionably that of Jesus Christ. In Revelation 1:4, 5 [KJV] we read:
John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
The Apostle Paul in his sermon before King Agrippa while imprisoned at Caesaera declared:
Acts 26:22,23, KJV
22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
23 That Christ should suffer, [and] that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
We see from the above Scripture that, in prophecy and in history, Jesus Christ was the first and only one to rise from the dead to die no more. Those who have part in the first resurrection, the resurrection of Jesus Christ, are those who have undergone spiritual resurrection [John 5:25; Ephesians 2:1-7], who are born again [John 3:3], who have been justified through faith in the finished work of Jesus Christ. The second resurrection will include everyone, saved and lost, at the return of Jesus Christ and the end of the age.
The Apostle Peter in his second epistle to the Church sheds additional light on the events surrounding the return of Christ:[]
2 Peter 3:10-13, KJV
10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
In this passage of Scripture, Peter is writing to Christians. What Peter describes must be interpreted as a single event in time. Readers of this passage are not told to look for the disappearance of the Church, to look again seven years later for the return of Christ, and to look again 1000 years later for the final defeat of Satan and the creation of a new heavens and earth; but they are told to look for
day of the Lord or
the day of God which
will come as a thief in the night and
in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
The phrase
come as a thief in the night should be understood as follows:
A thief comes unexpectedly, not when the householder is expecting him.
Similarly the Lord indicated that His return would be unexpected, teaching: Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh [Matthew 24:44].
Note also that the phrase
come as a thief in the night is generally understood, by all viewpoints, as the return of Christ in which, as the Apostle Paul wrote,
the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air [1 Thessalonians 4:16,17].
There are some who attempt to differentiate between the
day of the Lord and
the day of God. Note, however, that on the
day of the Lord the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Note also that on the
the day of God the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat. It is obvious that
the day of the Lord and
the day of God are the same especially since Scripture tells us:
Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Continued!