The following interpretation of Daniel's 70th week may not be correct but it is certainly better than the fiction created by the pre-rib-dispensationalists!
The Seventieth Week
Much of the dispensational theology of the ‘end times’ is based on faulty interpretation of this vision of the prophet Daniel, particularly Daniel 9:26-27. There are some who refer to the period of time discussed in the entire vision as Israel's ‘prophetic destiny’.
Daniel 9:26,27, KJV
26. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.
27. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
From this passage we see that the Messiah, Jesus Christ was ‘cut off’, killed, sometime after the end of the 69th week; actually after His ministry of about three and one half years when he confirmed {cause to prevail} the New Covenant through His sacrificial death. Because of His sacrificial death the Temple sacrifices were no longer necessary, the veil of the temple was rent in twain from the top to the bottom, and I believe the continuation of animal sacrifices in the Temple were an abomination.
There is absolutely no basis in the text of the passage to indicate a delay in the start of the seventieth week until some time in the far distant future, 2000 years and counting. That is a fiction of dispensational doctrine. We know from Scripture that the Messiah, Jesus, was killed, not for himself, but for the sins of those chosen in Him from the foundation of the world [Ephesians 1: 4]. Thus the Covenant has already been instituted by the shed blood of Jesus the Messiah. Sometime after the death of the Messiah the city and sanctuary were to be destroyed by a people belonging to an unnamed prince. The armies of Rome destroyed Jerusalem and the temple in 70 AD.
The call of Abraham and the eventual setting apart of the nation Israel played an indispensable role in the outworking of God’s purpose of salvation, the Covenant of Grace. The Apostle Paul in his letter to the Saints at Rome writes of the role of the Jews in God’s purpose as follows:
Romans 3:1,2, KJV
1. What advantage then hath the Jew? or what profit [is there] of circumcision?
2. Much every way: chiefly, because that unto them were committed the oracles of God.
It was through the nation Israel that God would fulfill the promise given in the Garden of Eden [Genesis 3:15] and bring the Second Person in the Godhead into the world, not in the glory of the Godhead but as a Virgin born baby. Israel’s God given role, her ‘prophetic destiny’, was completed when Jesus Christ, the Incarnate God, completed His work - His sacrificial death and resurrection for the redemption of the elect, both Jew and Gentile, and the creation and empowerment of the Church in its New Testament form. The ultimate fulfillment of God’s promise to Abraham [Genesis 12:1-4] is explained by the Apostle Paul in his letter to the church at Galatia:
Galatians 3:8, KJV
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed.
Galatians 3:16, KJV
16. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Galatians 3:26-29, KJV
26. For ye are all the children of God by faith in Christ Jesus.
27. For as many of you as have been baptized into Christ have put on Christ.
28. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29. And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise.
Jesus Christ, sometime after His triumphal entry into Jerusalem, clearly indicated the end of the role of the nation Israel in God’s purpose in the salvation of His elect when He said:
Matthew 21:42-44, KJV
42. Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
43. Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
The dispensational theology of the ‘end times’ declares that prophetic time for the Jews stopped with the 69th week, that is their ‘prophetic destiny’ is interrupted. For 69 weeks prophetic week follows prophetic week, routinely and logically. Then, according to dispensational theology, God grants a delay, an interruption of indefinite length before Israel is to fulfill her ‘prophetic destiny’. The basis for this delay in the fulfillment of Israel’s ‘prophetic destiny’ is her rejection of the Incarnate God, who came as the Suffering servant, Jesus Christ, and His Messianic Kingdom. God is then forced into a fall back position of the ‘parenthesis’ Church.
Those who hold this position should read again very carefully the dialogue of Jesus Christ with two of His disciples on the road to Emmaus [Luke 24:13-32]. Even more significant is the claim that Jesus Christ made in His prayer for the Church before His betrayal, John 17, that He had finished the work that the Father had given Him to do.
John 17:3,4, KJV
3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4. I have glorified thee on the earth: I have finished the work which thou gavest me to do.
The Gospel of Jesus Christ was not a Gospel of an earthly Messianic Kingdom but the spiritual Kingdom of God. There has been only one true Gospel ever preached [Mark 1:1, 14; Luke 4:43; Acts 20:24; Acts 28:31; Romans 1:16], the Gospel preached by Jesus Christ and the Apostles, the Gospel preached to Abraham [Galatians 3:8], the Gospel that the Apostle Paul defends to the church at Galatia [Galatians 1:6-9].
Furthermore, the rejection of Jesus Christ by the Jews is a fulfillment of prophecy [Isaiah 6:9, 10] as explained by Jesus Christ to His disciples [Matthew 13:14, 15] and the Apostle Paul’s denunciation of the Jews at Rome who rejected the Gospel [Acts 28:25-28]. Not all Jews rejected the Gospel of Salvation and these became witnesses to the resurrection of Jesus Christ, the nucleus of the New Testament Church, who, though hated and persecuted by the unbelieving Jews, began the spread of the Gospel throughout the world.
As indicated above the dispensationalists believe that prophetic time has stopped for the Jews before the 70th week and will be resumed after an indefinite ‘Church age’ when the ‘times of the Gentiles have been fulfilled’ and the Church has been removed from the earth.
Daniel 9:27 is perhaps the most difficult and controversial passage in this prophecy. Dispensationalism believes this verse and part of Daniel 9:26 corresponds to the 70th week and will be fulfilled during the seven year ‘great tribulation’ whenever that occurs. I believe the prophecy related to this verse was fulfilled through the ministry and death of Jesus Christ.
Daniel 9:27, KJV
27. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
It seems obvious that the subject of this passage refers back to the subject of verse 26, the Messiah. Note first that this passage does not say that He shall make a covenant but that He shall confirm a covenant. The word confirm translates the Hebrew word ‘gabar’ and is used 25 times in the Old Testament. It is translated prevail 14 times and confirm once. The passage could read “He shall cause a covenant to prevail”.
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