It’s not a joking matter,
@kyredneck ,
Few realize the extent and historical significance of this movement, and it is a common mistake - but to borrow from Spurgeon, some latch onto one truth and expand it until they can see nothing else. And this is a reason that few people today realize the impact of disco on the Church.
In 1776 John Calvin published his “Canons of Dort”. But later that same year he wrote another less studied document – His “Treatise Against Funk”. Quite simply, the Canons overshadowed the Treatise. But within that document Calvin condemned what he referred to as the "multi-faceted mirrored spheres" of Arminianism (James Arminius called them “disco balls” and about a decade later John Wesley coined the phrase “night fever” to describe his affection for these devices).
BUT the disco cult didn’t originate with the Remonstrance. There is a first century inscription (“ancient graffiti”) on a wall in Smyrna that reads:
Και όποιος θα βρεθεί
Χωρίς την ψυχή να κατεβαίνει
Πρέπει να σταθεί και να αντιμετωπίσει τα κυνηγόσκυλα της κόλασης
Και σαπίστε μέσα στο κέλυφος ενός πτώματος
Which loosely translates
“whoever will be found without the soul descending, He must stand and face the hounds of hell and decay within the shell of a corpse” (an obvious reference to first century post-discoism).
And consider this line from Rabbi Ben Beinbeegee (“Boogie Nights”, 1517):
“Remember the Nelphim,
These men of old, men of renown,
men who liked to boogie down”.
There is an important tradition, contribution, and theological significance we have lost when we forgot about the Febtiles.