I've put this off as long as I could not wanting to face the reality of what I'm about to write. I feel ashamed and not worthy to even write about those before me who suffered so much for their faith in Christ. I've lived a life of leisure in Christ, and it breaks my heart to consider those of whom I'm about to write.
I'm sure everyone is acquainted with the Scripture where the apostle Paul took donations and gifts from the Gentile Churches to the sufferings saints in Jerusalem. I want to take a look at what those conditions were.
These are the days when the Sanhedrin (religious leaders of Israel) ruled with an iron fist. If the Sanhedrin could prove a Jew had any association whatsoever with the teachings of one called Jesus of Nazareth, they were ex-communicated from the temple, that meant all sources of learning for your children has ceased, if you pay rent you are forced out, if you have a job you're fired, and good luck finding another.
These Hebrew believers are small in number, and they are hard pressed just to survive. But Paul and I'm feel others also remembered them in their distress.
As time passed it is believed due to the persecution, some began to say, "how can this happen to us, we are the chosen of God. If this Jesus of Nazareth is really our Messiah, how can this be happening." All they had to do is renounce this Jesus of Nazareth, and all the privileges were reinstated. The persecution was over for them.
It was in this atmosphere that the Book of Hebrews was written. Some were called to forfeit there lives in the name of Christ, and some began turning back.
Let's not argue in this thread who wrote the Book of Hebrews, I will use the great Apostle Paul as the author, as the wisdom and knowledge in this Book far exceeds that of any other living person of that day.
It's almost certain that Hebrews was written from Italy, as the benediction says, "we in Italy salute you." We are certain that Paul was writing to the Hebrew believers, Heb. 3:1
"Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;" Paul writes to lift up Christ, make his case for Christ, in the midst of persecution.
Paul compares the Old Levitical Priesthood as the type and symbol of a coming High Priest and Mediator with a New Covenant with better promises. I might add, Paul is preaching Christ from the the Law in an astounding manner, a manner in which the Hebrews could understand, being that they were very familiar with the Law. But Paul is filling in the gaps with Christ in the Law. He had their total attention!
As Paul is bringing hope to the Hebrews and showing them from their own Law who Christ really is, he begins to issue the warnings of "Departing from the living God/ that we are made partakers of Christ if we hold our faith to the end. He issues this first warning in context with the illustration of their forefathers leaving Egypt and perishing in the wilderness, where they turned on God. Paul is showing them that they are in the same position as their forefathers, on the verge of turning on God. This was covered in my last thread, "Unconditional Salvation."
Still building on Christ, Paul comes to his second warning, Heb. 6:4-6
"For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to come,
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Paul is here speaking to born-again Hebrew believers, warning them of the "unforgivable sin." The "willful sin" of turning from Christ, from faith to unbelief.
Remember when Christ first introduced the "unforgivable sin" as blasphemy of the Holy Spirit? The Pharisees were accusing Christ of performing miracles by the power of Satan. That was a direct insult to the Holy Spirit that cannot and will not be forgiven in unbelief.
Paul is warning these Hebrew believers that they are about to do the same thing, forcing the Holy Spirit to leave because Christ has been rejected. No faith no Holy Spirit, and they will have insulted the Holy Spirit and put Christ to open shame if they decide to denounce Christ.
So Paul continues to upbraid Christ, and comes to his final warning bringing them face to face with the reality and result of departing from Christ. Paul has slowly worked his way bit by bit to this harsh reality.
Heb. 10:26-29
"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
He that despised Moses' law died without mercy under two or three witnesses:
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?"
Now, let's backup a few verse to see what Paul is discussing when he reaches vs. 26-29.
Vs. 22) Let us draw near with a true heart in full assurance of FAITH,
Vs. 23) Let us HOLD FAST the profession of our FAITH without wavering.
Paul is entering his final warning with Holding Fast to Faith.
"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,"
Paul is not referring to acts of sin when he says "for if we sin willfully.. he is speaking of a particular sin.
The sin of willfully turning from Christ back to unbelief. Scholars call it "the Willful Sin."
"There remains no more sacrifice" is saying that there is no other sacrifice that can forgive sins, it's only Christ, there is no other.
If they do this they have trodden under foot the Son of God and counted the Blood they once trusted in as an unclean thing.
I'm sure everyone is acquainted with the Scripture where the apostle Paul took donations and gifts from the Gentile Churches to the sufferings saints in Jerusalem. I want to take a look at what those conditions were.
These are the days when the Sanhedrin (religious leaders of Israel) ruled with an iron fist. If the Sanhedrin could prove a Jew had any association whatsoever with the teachings of one called Jesus of Nazareth, they were ex-communicated from the temple, that meant all sources of learning for your children has ceased, if you pay rent you are forced out, if you have a job you're fired, and good luck finding another.
These Hebrew believers are small in number, and they are hard pressed just to survive. But Paul and I'm feel others also remembered them in their distress.
As time passed it is believed due to the persecution, some began to say, "how can this happen to us, we are the chosen of God. If this Jesus of Nazareth is really our Messiah, how can this be happening." All they had to do is renounce this Jesus of Nazareth, and all the privileges were reinstated. The persecution was over for them.
It was in this atmosphere that the Book of Hebrews was written. Some were called to forfeit there lives in the name of Christ, and some began turning back.
Let's not argue in this thread who wrote the Book of Hebrews, I will use the great Apostle Paul as the author, as the wisdom and knowledge in this Book far exceeds that of any other living person of that day.
It's almost certain that Hebrews was written from Italy, as the benediction says, "we in Italy salute you." We are certain that Paul was writing to the Hebrew believers, Heb. 3:1
"Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;" Paul writes to lift up Christ, make his case for Christ, in the midst of persecution.
Paul compares the Old Levitical Priesthood as the type and symbol of a coming High Priest and Mediator with a New Covenant with better promises. I might add, Paul is preaching Christ from the the Law in an astounding manner, a manner in which the Hebrews could understand, being that they were very familiar with the Law. But Paul is filling in the gaps with Christ in the Law. He had their total attention!
As Paul is bringing hope to the Hebrews and showing them from their own Law who Christ really is, he begins to issue the warnings of "Departing from the living God/ that we are made partakers of Christ if we hold our faith to the end. He issues this first warning in context with the illustration of their forefathers leaving Egypt and perishing in the wilderness, where they turned on God. Paul is showing them that they are in the same position as their forefathers, on the verge of turning on God. This was covered in my last thread, "Unconditional Salvation."
Still building on Christ, Paul comes to his second warning, Heb. 6:4-6
"For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to come,
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Paul is here speaking to born-again Hebrew believers, warning them of the "unforgivable sin." The "willful sin" of turning from Christ, from faith to unbelief.
Remember when Christ first introduced the "unforgivable sin" as blasphemy of the Holy Spirit? The Pharisees were accusing Christ of performing miracles by the power of Satan. That was a direct insult to the Holy Spirit that cannot and will not be forgiven in unbelief.
Paul is warning these Hebrew believers that they are about to do the same thing, forcing the Holy Spirit to leave because Christ has been rejected. No faith no Holy Spirit, and they will have insulted the Holy Spirit and put Christ to open shame if they decide to denounce Christ.
So Paul continues to upbraid Christ, and comes to his final warning bringing them face to face with the reality and result of departing from Christ. Paul has slowly worked his way bit by bit to this harsh reality.
Heb. 10:26-29
"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
He that despised Moses' law died without mercy under two or three witnesses:
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?"
Now, let's backup a few verse to see what Paul is discussing when he reaches vs. 26-29.
Vs. 22) Let us draw near with a true heart in full assurance of FAITH,
Vs. 23) Let us HOLD FAST the profession of our FAITH without wavering.
Paul is entering his final warning with Holding Fast to Faith.
"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,"
Paul is not referring to acts of sin when he says "for if we sin willfully.. he is speaking of a particular sin.
The sin of willfully turning from Christ back to unbelief. Scholars call it "the Willful Sin."
"There remains no more sacrifice" is saying that there is no other sacrifice that can forgive sins, it's only Christ, there is no other.
If they do this they have trodden under foot the Son of God and counted the Blood they once trusted in as an unclean thing.
