Canadyjd, please give more information about this. Where do you get the idea that only the beheaded will reign with Christ for 1000 years? Of course it is from Rev. 20. I'm asking, why only the beheaded ones? And why in Heaven and not on the earth? What will happen on the earth at that time? Consider that the 12 apostles will sit on 12 thrones judging Israel.
@taisto. Just to be sure you know what I was talking about that I had never heard of before, it is what canadyjd said about "the beheaded" reigning in Heaven for 1000 years. That is by no means standard covenant theology. I double dog dare you to prove that it is.
Oh Ralphy, your silliness aside:
"Therefore, according to this view
Revelation 20:1 is
not to be thought of as following in chronological order chapter 19 (which describes the Second Coming of Christ). Rather, it takes us back once again to the
beginning of the NT era and
recapitulates the entire present age. By doing this the AM is able to interpret (a)
the binding of Satan in
Rev. 20:1-3 as having occurred during our Lord’s earthly ministry, and (b)
the 1,000 year reign (i.e., the millennium) of
Rev. 20:4-6 as describing in symbolic language the entire inter-advent age in which we now live. Therefore, the thousand-year period is no literal piece of history; it is a symbolic number coextensive with the history of the church on earth between the resurrection of Christ and his return."
Amillennial view
"We ask next, Who are seated on these thrones? In order to answer this question, we must look ahead in the passage and observe that those whom John saw in this vision are said to have "come to life" (v. 4) and are distinguished from "the rest of the dead" in verse 5. John, in other words, has a vision about certain people who have died, whom he distinguishes from other people who have also died. As we examine verse 4 carefully, it would appear that John sees here two classes of deceased people: a wider group of deceased believers, and a narrower group of those who died as martyrs for the Christian faith.
The first sentence of verse 4 describes believers who have died, whom John sees as seated on thrones, sharing in the reign of Christ and exercising their authority to make judgments. This reigning is a fulfillment of a promise recorded earlier in the book of Revelation, "To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne" (3:21, NIV).
As the vision continues, however, John sees a specific group of deceased believers, namely, the martyrs: "Also I saw the souls of those who had been beheaded for their testimony to Jesus and for the word of God, and who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands." The words "the souls of those who had been beheaded" obviously refer to martyrs—faithful Christians who had given up their lives rather than to deny their Savior. This passage is, in fact, a kind of parallel to an earlier passage in the book, Revelation 6:9, "When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne." When John adds that those here portrayed "had not worshiped the beast or its image," he is further describing Christian martyrs. For from Revelation 13:15 we learn that those who refused to worship the image of the beast were to be killed.
The vision, therefore, concerns the souls of all Christians who have died, but in particular the souls of those who paid for their loyalty to Christ by dying martyrs' deaths.456 If one should ask how John could see the souls of those who had died, the answer is, John saw all this in a vision. One could just as well ask, How could John see an angel seizing the devil and binding him for a thousand years with a great chain?"
The Millennium of Revelation - Anthony A. Hoekema
You can go to Monergism.com and read more. Clearly I offended your pride.