1) As in "not willing that any should perish but that ALL should come to repentance," right? 2a) "Gave His only begotten Son that whosoever...," right? 2b) "And this is the light that lighteth every man that cometh into the world," right? Is there something else that He could have done (short of making man a automaton)?reformedbeliever said:The doctrine of "prevenient grace" suggests that God really 1) wants all people to receive salvation, and 2) that He is really "doing all He can" to get the job done.
1) There's a verse that says that, yes. 2) As in "how many times would I have taken you under My wing..." Same thing, isn't it? Did you respond, rb? Or as JDale said, did God respond for you?Arminians suggest 1) that God weeps over all lost souls, and 2) that He sends His prevenient grace to all of them, just hoping that some of them will respond.
The "signs" that Korazim didn't see and that the Pharisees did see were the signs that the "Son of man" had come. Are you suggesting that God could have drawn up His plans better? You may recall that all 3 of those cities had witnesses and signs. That is why they are mentioned here in Mt 11 at all.But the God of the Bible is very different from this! Here we see in Matthew 11 that God *knew* what it would take for many people to repent and be saved, and nevertheless *withheld* it! That doesn't sound like God is "doing all He can" to me.
skypair