Ian said:Read]Isaiah 9 from 8:1 through to 9:7 and you will see that the whole passage is figurative - Israel is in darkness, Messiah will bring light.
John said:You are once more missing the point of the OP. Do you actually think that the prophecy of the incarnation in Is. 9:6 is not literal? Do you believe that Jesus is not a "Wonderful Counsellor, The mighty God, The everlasting Father, The Prince of Peace"?
I believe those glorious prophecies, which should be read as a whole. Clear instruction & prophecy is given in figurative language. Figurative language so easy to understand that you call it some of it "literal" presumably to make a point about David's throne.
In context (!) the "Immanuel" prophecy was to Ahaz, & presumably concerned his virgin bride who would soon conceive in the normal way. The Messianic significance is of course clear as we consider the prophecy as a whole, which runs from 7:1 to 9:7. The Messianic prophecy to Ahaz is completed by 9:6-7 - Immanuel is born to us.Ian said:Clear instruction & prophecy is given in figurative language. Figurative language so easy to understand that you call it "literal." Isaiah's baby is given a significant name, as was Ahaz' baby "Immanuel." - 7:14.
John said:Okay, so the prophecies of Christ's first coming were not literal? He was not born of a virgin at Bethlehem, did not flee with His family to Egypt, etc., etc.????
Ian said:Why do you reject the obvious meaning in the passage - 1b? It agrees with what I wrote - "The concept of sitting on a throne is partly figurative - a king doesn't need to sit on a throne to be king - it is a sign of office."
John said:You are once again being insulting, the reason I put you on ignore before. You are accusing me of rejecting Scripture. That is a terrible accusation to make, and untrue. Rejecting your interpretation is not rejecting Scripture.
Is quoting & agreeing with your own post being insulting?
It may be of interest that the Shunammite wanted a throne (H3678) (translated "stool") prepared for Elijah. 2 Kings 4:10.john said:Here is the BDB Hebrew lexicon definition of the Hebrew word for throne:
"1) seat (of honour), throne, seat, stool
1a) seat (of honour), throne
1b) royal dignity, authority, power (figuratively)"
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You want an answer to your OP -
The passage, in its context is a real, understandable prophecy given partly in figurative language concerning real, literal events.
When Isaiah uses metaphors like -
8:5 The Lord spoke to me again:
6 ‘Because this people has rejected
the gently flowing waters of Shiloah
and rejoices over Rezin
and the son of Remaliah,
7 therefore the Lord is about to bring against them
the mighty floodwaters of the Euphrates –
the meaning is clear - & explained as the prophecy continues.6 ‘Because this people has rejected
the gently flowing waters of Shiloah
and rejoices over Rezin
and the son of Remaliah,
7 therefore the Lord is about to bring against them
the mighty floodwaters of the Euphrates –
When Isaiah writes of the glorious titles being given to Messiah, he includes the Kingship - the promised throne of David, aka the throne of the LORD. I consider that by insisting on a literal, physical fulfilment of "throne of David" you are missing the force of the prophecy & its glorious fulfilment in the resurrection, ascension & reign of our LORD Jesus Christ as recorded in the New Covenant Scriptures.