To answer your questions that II somehow neglected to answer before (sorry about that): Yes I do believe that God chose whome He would save before Creation.
First, I want to thank you for answering the questions.
According to your view you must also agree that God condemned the vast majority of humanity before creation. But that view calls the justice and honesty of God into question. Are you saying God lied when He said He "desires all men to be saved" [1Ti 2:4]
Are you saying that the Jesus got it wrong when He said Joh 12:32 "And I, when I am lifted up from the earth, will draw everyone to Myself.” Or do you think "EVERYONE" really means some?
Jesus Christ is the "Elect one" [Isa_42:1] and we are only one of the elect when He is in us through faith [Col 1:27] in other words saved. Are you suggesting that you were saved prior to creation? That sounds a bit arrogant to me.
Yes, I believe in what the acronym calls "Limited Atonement".
The atonement that Christ Jesus provided is real and true for all people not just the calvinist few. Christ died for the world of sinners. The bible is quite clear on this, 1Jn_2:2 ...propitiation for the whole world, 1Ti 2:6 who gave Himself as a ransom for all..., Rom 5:6 ... Christ died for the ungodly.
The atonement saved no one but it made salvation possible for everyone.
Jesus Christ was the "atoning sacrifice for our sins" 1Jn_2:2 and by that sacrifice "when we were enemies of God, we were reconciled to Him through the death of His Son" Rom_5:10. But the Atonement/Reconciliation saved no one. We have to trust in the risen Christ or we are still lost. "how much more, having been reconciled, shall we be saved through His life!" Rom_5:10
Yes, believe n unconditional election. How could anybody fulfil any conditions for election? It took place "before the foundation of the world."
So you think you were saved prior to creation. The bible disagrees with you, so you have to decide whether you will trust the word of God or the false teachings of man.
The bible points to the condition of salvation in a number of places.
Joh 3:16 "...that everyone who believes in Him shall not perish but have eternal life."
Rom 10:9 that if you confess with your mouth, “Jesus is Lord,” and believe ... you will be saved.
Rom 10:13 for, “Everyone who calls on the name of the Lord will be saved.”
Eph 1:13 And in Him, having heard and believed the word of truth...
Heb_11:6 And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
Your errors just keep mounting up David.
Now for your point about regeneration/new birth coming before belief. As Paul say that unsaved sinners are dead in trespasses and sins, they need new life in order to have faith.
Being spiritually dead does not mean unable to respond to the drawing of God.
Jesus makes it clear that the time when the [spiritually] dead will hear the voice of the Son of God unto life is “now.”
How does this happen? It happens through faith in Christ, "Most assuredly, I say to you, he who hears G191 (G5723) My word and believes G4100 (G5723) in Him who sent Me has G2192 (G5719) everlasting life, and shall not come into judgment, but has passed from death into life. (Joh_5:24, NKJV, emphasis mine)
These are three present [simple statements of fact or reality viewed as occurring in actual time] active [the subject as the doer or performer of the action] verbals.
Here Jesus plainly describes the initial movement from spiritual death to spiritual life. The one who hears the words of Jesus in faith (just hearing is not enough, they must also believe/trust) passes from spiritual death to spiritual life. Faith in Jesus Christ clearly marks the transition from death to life and that is a perfect description of what constitutes regeneration. Regeneration {being born again} is the beginning of spiritual life, and is thereby marked by the initial transition from death to life.
Calvinism has a person saved prior to them ever trusting in Christ Jesus. In actual fact calvinism has rendered Christ unnecessary as the absolutely elect must have been saved without him; and the non-elect cannot be saved by him.