canadyjd
Well-Known Member
What the distinguished biblical scholar Henry Alford doesn’t do is agree with Van rendering of Acts 13:48 as an agreement by mutual consent.It is not surprising, then, that the distinguished biblical scholar Henry Alford argued for the rendering, “as many as were disposed,” in his well respected 4 volume work, The Greek Testament. (John Piper of all people sings Alford’s praises thus: “When I’m stumped with a . . . grammatical or syntactical or logical flow in Paul, I go to Henry Alford. Henry Alford mostly answers-he . . . comes closer more consistently than any other human commentator to asking my kinds of questions.”) Alford’s treatment of Act_13:48 can be found in this volume available online.
This verse is important because it shows that the exclusion of the Jews from the ranks of the saved was their own choice, not the result of some predestining activity of God. The Jews specifically judged themselves unworthy of eternal life. This is exactly the opposite of the Gentiles’ reaction, especially when Paul and Barnabas applied Isa_49:6 to themselves: “I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth” (Act_13:47). Act_13:48 then describes the reaction of the Gentiles to this preaching. It was in fact just the opposite of the Jews’ reaction: “And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord.” Then follow the crucial words: and as many as set themselves toward eternal life believed. How did they set themselves toward eternal life? By hearing and heeding the word of God (cf Rom_10:17; Eph_1:13).
We cannot ignore the symmetrical contrast between the reaction of the Jews in Act_13:46 and the reaction of the Gentiles in Act_13:48. Whereas the Jews rejected the gospel and judged themselves to be unworthy of eternal life (Act_13:46), the Gentiles received it gladly and embraced the message of eternal life (Act_13:48). In both cases the decision was a matter of free choice. There is no support for Calvinism in Act_13:48 Dr. Cottrell
It would be best for you, Austin, to tap out and admit you have no legitimate argument.
peace to you