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In the Scriptures, death always means the cessation of the viability of the physical body. The exception is the lake of fire which is titled the second death.What in the context of 2 Peter 3 leads you to believe 'perish' means going to hell?
The Lord is certainly “long suffering toward the elect” but also long suffering that all elect come to belief.Why would Peter say that God is not willing that none of the elect should perish? This is a pointless statement because the elect cannot perish. Nor would God be longsuffering towards the elect as if they were not willing to go to the Lord, and He has to compel them to.
Remove the limitation of the elect and make it a universal desire of God, and there is no difficulty
The blind shall not see![]()
the problem with "Reformed" theology when it comes to the salvation of sinners, that they have removed mans responsibility of their sins towards the Holy and Just God of the Bible, and try and make the salvation of the "elect" automatic. This is because the FREE WILL that God has given every human being, has been destroyed, by this fatalistic theology. God, is very concerned in the fallen person, and seriously desires that the greatest sinner would repent and believe, and get themselves saved, from eternal punishment.
sbw, those bolded words perfectly express your idea of salvation.God, is very concerned in the fallen person, and seriously desires that the greatest sinner would repent and believe, and get themselves saved, from eternal punishment.
Finally you admit your true position that salvation is up to man, not God.and get themselves saved,
1 pet3
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
now2 pet3;
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
Are you trying to lead us away with the error of the wicked SBG?
No reformed person teaches men are not fully responsible for their sins.
What are you talking about?are you trying to teach that people can hear the Gospel and be saved AFTER they die?
What are you talking about?
are you trying to teach that people can hear the Gospel and be saved AFTER they die?
I am not sure.
wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.
and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.
that in the name of Jesus every knee may bow -- of heavenlies, and earthlies, and what are under the earth -- and every tongue may confess that Jesus Christ is Lord, to the glory of God the Father.
I wonder if Nebuchadnezzar will say Jesus is Lord?
I was in the museum of natural history in Chicago one day and there was a mummy of someone who had died thousands of years age. Odds are that person never heard the gospel.
for even as in Adam all die, so also in the Christ all shall be made alive, and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence, then -- the end,
and as it is laid up to men once to die, and after this -- judgment,
the last enemy is done away -- death;
and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works; and the death and the hades were cast to the lake of the fire -- this is the second death;
Philippians chapter 2
9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of [things] in heaven and [things] on earth and [things] under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
The first passage has nothing to do with people getting saved after they die.the passage that you quote from in Peter, is used for this. This passage has no relation to the context of 2 Peter 3:9!
The first passage has nothing to do with people getting saved after they die.
Both passages speak about God being long suffering with the wicked.
He waited 120 years while the ark was being built....He endured the wicked.Except that the passage in 1 Peter 3 is about God saving noah and his family and damning the rest of mankind
CorrectNo reformed person teaches men are not fully responsible for their sins.
No person who is dead in sin can repent BEFORE God makes them alive. By grace they are saved.Oh YES they do! There are "Reformed" right here on BB, who say that no sinner needs to REPENT and BELIEVE BEFORE they can be saved, as they see "REPENTING" as a "work"! I have been through this here MANY times!
He waited 120 years while the ark was being built....He endured the wicked.
You really do not get it do you?