Originally posted by Living4Him:
</font><blockquote>quote:</font><hr />These communities of believers were independent Baptist churches
No there were not churches independent of each other and had their own rules in the NT.
Yes, there were churches in many cities but they were they same, ran the same, had the same doctrine, etc.</font>[/QUOTE]Did they? The Corinthian Church was the most carnal church at the time, and unaffiliated with any other church. They even denied the doctrine of the resurrection (a problem that no other church had (1Cor.15). Other churches had other problems. 1Cor.7:1 indictes that the first epistle was written specific to the Corinthian Church in answer to the questions that they had written to Paul in another letter.
Paul went on three missionary journeys, and in those three missionary journeys established over one hundred independent churches. There was no denomination. You can't find the word or even the concept of denomination in the Bible.
What was the pattern of the Apostle Paul? Look at Scripture, not man-made Catholic tradition.
Acts 14:21-23 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
23 And when
they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
In every city they went they carried out the Great Commission (Mat.28:19,20): evangelizing, discipling, baptizing, and teaching them all things. They organized them into local churches. Then they appointed one of the more mature believers who felt called to the ministry as the pastor of the church. Each and every church was independent of the other. There is nothing to say that any of these churches were connected to the others.
The very first Church Council is recorded in the Bible. A Church council is usually a reaction as opposed to an action.
Although this council was held at the church at Jerusalem where James was the pastor, it was not a church council per se. It was a council where the Apostles presided and the Apostles had the final say. It was upon the advice on the experiences of Paul and Peter that the final decision was made by James, the pastor of the church. The decision was made because of the heresy being spread by the heretical Judaizing teachers that followed Paul wherever he went.
The scriptures do not support independent churches. Scripture shows us an example, with the coming together of the leaders of the early Christian churches at the first Church council in Jerusalem, described in Acts 15. Here, a decision is made, for all the churches, that Gentile converts need not undergo the Old Testament rite of circumcision. This shows the churches working together as a unified body. A proclamation was made for all. Individual, independent churches did not vote on the matter. No one could opt not to obey the council.
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As explained above, it was a decision made primarily by the apostles. Independent churches were the only kind of churches that existed at that time. This is backed up by the 7 churches in Revelation two and three.
</font><blockquote>quote:</font><hr />In fact, the notion of independent churches “doing their own thing” was harshly condemned by St. Paul in his letter to the Corinthians.
For it has been reported to me by Chloe’s people that there is quarrelling among you, my brethren. What I mean is that each one of you says, “I belong to Paul,” or “I belong to Apolos,” or “I belong to Cephas,” or “I belong to Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? (1 Cor. 1:11-13)
Paul tries to settle disputes in that one particular church who had that specific problem. What has that got to do with other churches. This supports the notion of independent churches. The problem works in favor of independent churches not against it. He was addressing the problems specific to the independent Baptist church at Corinth, however carnal it may have been.
No, Christ cannot be divided. Christ taught that there should be one fold and one shepherd (Jn. 10:16). In fact it was His prayer to the Father that, “they may be one, as we are one” (Jn. 17:17-23). The situation Paul condemns in his letter to the Corinthians sounds very much like the situation in this age where independent Baptist congregations split into increasingly more independent congregations over a charismatic preacher or a subtle difference in scriptural interpretation. This is not the Church as founded by Christ.
Paul was teaching the Corinthian church that Christ was not to be divided, not any other church. He addressed this church only for this problem. He addressed other churches according to their needs. Every church had their own needs. When he addressed the church at Thessalonica, he addressed them about the Second Coming, and the resurrection of those that had gone on before them. Each independent church had their own specific problems which Paul addressed. They were not connected one to another. They were independent each from the other. The church in Jerusalem was in Judea; but the church in Corinth was in Greece. What possible connection could they have with each other? FYI, they did not have the internet.
[QUOTE}Some believe that the NT is to be the only rule and guide of faith and life, based on 2 Tim. 3:15-17 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness that the man of God may be complete, equipped for every good work.
Notice here that Paul nowhere states that scripture alone is to be the rule of Christian faith.</font>[/QUOTE]Paul didn't have to state that principle in so many words.
Look at the words of Peter:
2 Peter 1:20-21 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
--Holy men of God spoke as they were moved by the Holy Ghost. Their words are our authority. Their words are divine. Their words are God's Words. Their words are authoritative. And they are the basis of what we believe. If you choose to believe the Vedas, the Book of Mormon, the writings of Confucius, Ellen G. White's "The Great Controversy." etc., then go ahead. I choose to use the Bible as my authority.
A Biblical Example:
Acts 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
--Paul came to Berea. He calls the Bereans noble? Why? Because they did not accept what he had to say at face value, but rather searched the Bible (the OT) to see whether his NT message was of God or not. As great as a teacher he was, his message was checked against the Word of God, for the Word of God was the final authority. The Word of God, the Bible, is always the final authority. They only believed once they were assured that his message was of God, that is, it agreed with what the Bible had to say.
Paul mentions the scriptures that Timothy knew from his childhood. We know that the various books comprising the New Testament were written between 40 and 100 AD (or later, taking into account some disagreement among scholars), and not compiled into a single, official canon until the late fourth century. Therefore the only scriptures Timothy could have known in his childhood would have been the Jewish Scriptures, and more specifically, the Septuagint version that was in use by the Greek speaking Jews of Palestine (that included the seven duetero-canonical books that Protestants label the “Apocrypha”). Paul is talking about the Old Testament!
That is correct. Paul is specifically referring to the Old Testament, upon which Timothy was raised.
The fact of the matter is that the original Christians could not have based their faith solely upon the New Testament because for them the “New Testament” as such did not even exist. Its books were still being written, and its compilation was centuries off.
Not true. James and Matthew, as well as the epistles to the Corinthians were all written in the 50's They were all early books. It was only John's writings that were written late in the 90's. The early believers recognized Scripture as they were being written. They were not as stupid as modern people think they were. They were not cavemen, with matching mentalities. You people have been indoctrinated with evolution too much. Check the second epistle of Peter. Peter recognized the writings of Paul as Scripture, and he recognized the writings of all the apostles as Scripture. It is apparent that he knew which was Sctipture and which was not. Read the third chapter carefully. If you can't find it yourself, ask again and I will give you specific references and explain them to you once again.
The first person on record to mention the “Catholic Church” was not some medieval theologian, but a student of the apostle John, the second bishop of Antioch after Peter, a man named St. Ignatius. Ignatius died a martyr’s death in Rome in 107 AD. Before he died he wrote a series of letters to other Christian churches. These writings provide for us the most complete and accurate account of the first century Church that we have, so we will be referring to them often. In them, we find the first recorded example of the Church being called Catholic, which means “universal.”
Sure the word "catholic" means universal. There is no argument there. That doesn't mean that Ignatius was referring to the "Catholic Church." It is just an assumption that you are making.
God gave us the Word of God.
Do you think the completed Bible just dropped out of the sky?
Why do you question the intelligence of the early believers. You constantly infer that the intellect of Peter, Paul, and the other Apostles and early beievers is next to zero. You insult them. These believers were able to discern what books were inspired and which were not, just as the Jews were able to tell which books belonged in the Old Testament canon and which were not. After all they had the translated Hebrew canon into Greek (the Septuagint) by 250 B.C. Yet you render these Christians as totally incapable without the Catholic Church. Amazing!
Lets look at the canon of scriptures of the NT from several sources:
Why bother? I trust the Apostles. Why don't you?
DHK