canadyjd
Well-Known Member
The by-product of life (for me) has been a large amount of waist.Palatka51 said:Or the by product of life, as in waist.
But you probably meant "waste".
peace to you
Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
The by-product of life (for me) has been a large amount of waist.Palatka51 said:Or the by product of life, as in waist.
canadyjd said:Do you believe man "evolved" from a common ancestor of chimps and other apes?
peace to youraying:
Marcia said:That's not the issue. God did say, in very clear, crystal terms, that he created the universe in 6 days. He even tells us which day he created what!
Marcia said:Forget the apes. Actually, now it's a ratlike creature that is supposedly the common ancestor for all mammals, including man. :smilewinkgrin:
And neither does anyone else who knows Hebrew. But as has already been pointed out, the use of yom in Gen 2:4 is not the same as in chapter 1. For you to continue to ignore that is unacceptable.Where were you educated? Hyles-Anderson college?
Is the "day" mentioned here 24 hours?
Gen 2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Gill didn't think so
Everyone who knows Hebrew believes this. But sometimes it does mean 24 hours, as it does the way it is used in Gen 1.Many have believed "day" doesn't necessarily mean 24 hours:
4His_glory said:So now that we can question the Creation account, why not question any other part of the Scripture that we so choose? Fact is if we can deny creation, we open the door up for denial of the rest of God's Word. Which is the clear intent of many who deny a literal 6 deny creation, even the Hebrew grammatical structure of the passage does not allow for anything other than a 6 day creation.
As to your examples:
Radioisotope dating has a tract record of not being accurate. The others I will confess I have never looked into.
1. The constancy of radioactive decay is not an assumption, but is supported by evidence:
• The radioactive decay rates of nuclides used in radiometric dating have not been observed to vary since their rates were directly measurable, at least within limits of accuracy. This is despite experiments that attempt to change decay rates (Emery 1972). Extreme pressure can cause electron-capture decay rates to increase slightly (less than 0.2 percent), but the change is small enough that it has no detectable effect on dates.
• Supernovae are known to produce a large quantity of radioactive isotopes (Nomoto et al. 1997a, 1997b; Thielemann et al. 1998). These isotopes produce gamma rays with frequencies and fading rates that are predictable according to present decay rates. These predictions hold for supernova SN1987A, which is 169,000 light-years away (Knödlseder 2000). Therefore, radioactive decay rates were not significantly different 169,000 years ago. Present decay rates are likewise consistent with observations of the gamma rays and fading rates of supernova SN1991T, which is sixty million light-years away (Prantzos 1999), and with fading rate observations of supernovae billions of light-years away (Perlmutter et al. 1998).
• The Oklo reactor was the site of a natural nuclear reaction 1,800 million years ago. The fine structure constant affects neutron capture rates, which can be measured from the reactor's products. These measurements show no detectable change in the fine structure constant and neutron capture for almost two billion years (Fujii et al. 2000; Shlyakhter 1976).
2. Radioactive decay at a rate fast enough to permit a young earth would have produced enough heat to melt the earth (Meert 2002).
3. Different radioisotopes decay in different ways. It is unlikely that a variable rate would affect all the different mechanisms in the same way and to the same extent. Yet different radiometric dating techniques give consistent dates. Furthermore, radiometric dating techniques are consistent with other dating techniques, such as dendrochronology, ice core dating, and historical records (e.g., Renne et al. 1997).
4. The half-lives of radioisotopes can be predicted from first principles through quantum mechanics. Any variation would have to come from changes to fundamental constants. According to the calculations that accurately predict half-lives, any change in fundamental constants would affect decay rates of different elements disproportionally, even when the elements decay by the same mechanism (Greenlees 2000; Krane 1987).
Pastor Larry said:ThinkingStuff (an ironic name, I must admit), have you stopped to think about all the assumptions that go into that? I don't think anyone questions that radiometric dating is fairly consistent, but the assumptions are the most favorable assumptions as I understand them.
At the heart of the assumption is that God didn't create a mature universe. Yet that assumption is plainly false since God said he did create a mature universe.
Have you interacted with R.A.T.E.?
Fine, I understand what you are saying.Thinkingstuff said:I'm saying before, at the latest, 12,000 ago man was primarily hunter/gather in loosely connected bands of people. Not really civilized.
I notice the scientists haven't been "observing" radiometric dating for 1,000's of years or 10,000's of years, or 100,000's of years or millions or billions or years.Thinkingstuff said:Here are some scientific papers reflecting on your last statement:.....1. The constancy of radioactive decay is not an assumption, but is supported by evidence:.....The radioactive decay rates of nuclides used in radiometric dating have not been observed to vary since their rates were directly measurable,(my emphasis) at least within limits of accuracy.....(Emery 1972).....(Nomoto et al. 1997a, 1997b; Thielemann et al. 1998)....(Knödlseder 2000).....(Prantzos 1999).....(Perlmutter et al. 1998)......(Fujii et al. 2000; Shlyakhter 1976).....(Meert 2002).....(e.g., Renne et al. 1997).....(Greenlees 2000; Krane 1987)
So the scientists admit they, as human beings, can artificially change the decay rates but declare that information to really be of no consequence.Extreme pressure can cause electron-capture decay rates to increase slightly (less than 0.2 percent), but the change is small enough that it has no detectable effect on dates.
Pastor Larry said:As for RATE, I don't know much about it. I have no doubt that some would dispute the findings. Whether or not they do so with integrity and accuracy is another matter. There are some who reject anything that questions the mainstream age of the earth view, regardless of how sound it may be.
As for your name, I wasn't reading anything into it. I was simply pointing out that it was ironic, particularly is that you don't seem to be thinking much about the text itself and the ramifications of it.
I also notice that you didn't address the assumption issue. That is a major problem. If you assume wrong things, and build an argument on wrong assumptions, you will likely conclude wrong things, or at least unnecessary things.
But that is simply not true, not as it is used in Genesis 1. I have repeatedly pointed that out. The challenge you face is this: Find one use of YOM as used in Gen 1, that means something other than a 24 hour day, and you can start to make a case. So far, no one (anywhere, not just here on the BB) can find a starting point ... a use of YOM in the Gen 1 construct, that means "eon." It just isn't there.I started of with Yom being either Eon or day. But with in the context of the text Yom is more reasonably taken as day in the context of a day in Canaan or Egypt.
Pastor Larry said:But that is simply not true, not as it is used in Genesis 1. I have repeatedly pointed that out. The challenge you face is this: Find one use of YOM as used in Gen 1, that means something other than a 24 hour day, and you can start to make a case. So far, no one (anywhere, not just here on the BB) can find a starting point ... a use of YOM in the Gen 1 construct, that means "eon." It just isn't there.
Your comparison of ANE literature is the old hashed over tripe that Peter Enns put out. It is thinly veiled liberalism in many cases. It should be easy for us to see that God inspired Genesis as a polemic against those views, not a capitulation to them.
Why would these ancient documents have so many similarities with Genesis? Because they start with the truth of Genesis and conform it to their own worldview. That doesn't mean Genesis was wrong (which is what you ultimately have to say if you hold that YOM in Gen 1 is anything other than a 24 hour day). I realize you don't want to go there, but you really don't have a choice.
I believe there is no evening of the seventh day because it has no end. God in His infinite wisdom caused the first six days to have bounds on them. It seems to me that since He rested on the seventh day, and did not provide an end to it, this day represents His eternal reign over the universe and the never ending time of rest in Him that He has promised His children. I cannot prove this, just my opinion of why the seventh day has no evening.:godisgood:Grasshopper said:For me the question is not what God could or could not do, but what did He do.
Why was there no evening of the seveth (sic) day?
this shows you didn't read the post. I agreed that yom on the context of the creation story in genesis is to be understood as 1 day as in Canaan or Egypt (not Alaska or Antartica). Which is why I brought up the other documents. I do have a choice. You're saying that they all start off with the same truth and the other two documents embelish it. I say they all start off with the same culture and try to get their meanings across in the same manner. The mode of communication in other words is the same. Whats communicated is different. Neither are to be taken literally.Why would these ancient documents have so many similarities with Genesis? Because they start with the truth of Genesis and conform it to their own worldview. That doesn't mean Genesis was wrong (which is what you ultimately have to say if you hold that YOM in Gen 1 is anything other than a 24 hour day). I realize you don't want to go there, but you really don't have a choice.
I did read your post, several times.You obvously didn't read my post. I was agreeing with you about a single day in the context in the Creation story. You just jumped on the first think you thought you read.
Pastor Larry said:I did read your post, several times.
You said: I've been arguing for a non literal translation of Genesis. I started of with Yom being either Eon or day. But with in the context of the text Yom is more reasonably taken as day in the context of a day in Canaan or Egypt.
That seems pretty clear to me.
Why would you think there was no evening on the seventh day? Do you also think there was no morning on the eighth day? Or the ninth day? What about evening on the eighth or ninth day?Why was there no evening of the seveth (sic) day?