At that point many stopped believing him; stopped following him. Being a disciple wasn't their pot of tea. He was then left with a smaller group of disciples.
Hello DHK, this will be very brief as I have much to do, so I hope you will keep that in mind, lol.
I think it is safe to say that the many "followers" of Christ were not truly believers, even in the Old Testament sense that I feel we see belief in those disciples. With the 12, though, apart from Judas, I think we see an Old Testament belief like unto those of faith that came before them.
Perhaps if I ask the question, "If it had been Peter on the road to Emmaus, would the Lord have failed to rebuke 'O fools and slow of heart to believe,' " and refrain from expounding Himself from the Law, Prophets, and Psalms?
Would those disciples have been of better understanding than the general disciples?
The phrase was used metaphorically to believe on him.
But would we not see a specific reference to His death? Which Peter denied?
Is it not a metaphor for precisely that? When we read of the Blood of Christ, doesn't it refer to His death? Rather than physical characteristics?
But the believe had to come from the heart and would involve counting the cost. Yes they could follow him.
Follow Him, yes, I agree. But it is Peter's rebuke of the Lord as well as his denial of knowing Christ that I think gives us a picture of Peter's understanding. And again in Acts 1 we see the disciples' wondering about the Restored Kingdom of Israel.
The disciples had, even though they did not fully understand how Christ would have to die and rise again.
Even after His resurrection we see that they still do not understand. Luke 24 is a good example of that. We see mourning rather than joy, and it is interesting that it seems that the ministry they carried out under the Lord for three years seems to have come to a halt.
And again, I am rushing through this, brother, and probably should have just waited because I hate having to rush.
Christ had explained it many times, but they still did not understand.
I would suggest that at the very least, the revelation of the Mystery of Christ had to await fulfillment of the Lord's death. But I take the view that beyond that, it was not until the coming of the Comforter that they would in fact understand Christ's ministry. The Lord implies this in His teaching in John 14-16, and with the events that took place after the Lord's resurrection and prior to His Ascension it still seems to hold true.
We would never question Peter's salvation, for Christ Himself attested to it in Matthew 16 when he gave his great confession.
Concerning the fact that Peter belonged to the Lord, no, we would not question that. He, like all Old Testament saints, had faith, and belonged to the Lord. What I do question, though, was whether he was born again at this point.
While I understand that the indwelling of the Holy Spirit in itself is not the New Birth, I do believe that apart from that indwelling of the Comforter men are not born again. All natural men are brought under the conviction of the Holy Spirit that they might come to saving faith and be born again, but, until the New Birth, I believe, at which time the indwelling of God takes place per New Covenant standards, I do not believe men are born again.
And that is what is in view, here, rather than whether one is Arminian or Calvinist, lol.
This English word has nothing to do with conversion, as related to the New Birth.
Young's Literal Translation:
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Luke 22:32 and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'
Context:
Luke 22:31 And the Lord said, `Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat,
I have to confess I am not a fan of the YLT, as some of the translation does not properly carry out the intent of the verse. Not that I would say this is relevant in this verse, but, I think that at times it loses what we understand scripture to teach in it's dryness.
Does "when thou didst turn" really convey the Lord's words?
Concerning conversion, and it's usage in scripture, we can see that there is more than just a "turning around" to be found. For example:
Matthew 13:15
King James Version (KJV)
15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
In relation to Israel I think we need to keep in mind that their "returning" speaks, I believe, of them as a people, rather than the current individuals were at one time faithful to the Lord, suffered a period of sin, and are now in need of returning to the faithfulness that once they had. That is a significant issue to consider, I believe.
I think we see that same principle here:
Mark 4:12
King James Version (KJV)
12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
I gave the link for this word and here it is again:
converted. I will have to limit this post to one more verse to consider (which I am sure some will appreciate, lol):
Acts 3:19
King James Version (KJV)
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
Those preached to here are in need of conversion, that is, they need to be saved.
While I do recognize the particular role of the disciples in scripture, we do see the Lord speak of Peter's conversion, and I believe that this refers more to than just Peter's denial of the Lord, as though he just kind of slipped up for a moment and then repented.
Like Israel as a whole, who was in need of conversion, I think that we could safely say that Peter as well was in need of that conversion.
The question is...when did this take place?
At this point I believe that Peter's conversion took place in full on the Day of Pentecost, and like certain disciples that had heard the Gospel but had not received the Holy Spirit, as this was a time when confirmation of Gentiles was important, even so I believe Peter, before receiving the Comforter, was as of yet not born again.
Saved in the sense of his salvation could not be questioned, but still in need of receiving the Comforter and through that coming to an understanding of the work of Christ.
Christ knew that Peter would deny him.
When he would turn again, or repent from from his discouragement, then he would be in the place where he could go and strengthen his brethren.
But he went fishing, lol. The events in that forty day period are very curious.
Okay, I said I was not going to come on this morning but did want to get to your post, if only briefly. Thanks for the reply, DHK.
God bless.