In the Jewish timing of days from 6

m to 6

m, I know you know this Wednesday at midnight thing is not what went on.
Right and Thursday was a Sabbath Day. A day of rest and invocation to the Lord.
There was to be NO work done on that Thursday Sabbath Day, which is why they had to get Jesus off the Cross and Buried on Nissan 14, the Passover, on Wednesday before 6:00 pm.
Thursday was an ANNUAL SABBATH. That extra Sabbath is called a
"high day".
Now you are getting to the
"spices" the ladies had,
WHICH IS THE CLINCHER!
Matthew 26:17
"Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?"
This was Nisan 14, after 6:00 pm, which begins the Jewish Wednesday (although, to us that would be Tuesday evening after 6:00 pm).
There were two types of "Passovers". The Disciples here are talking about when they and Jesus would be observing the Lord's Supper later in the evening on what would now be the beginning hours of the Jews' Wednesday (which would have been our Tuesday in the late evening.
The normal "Passover" took place the next day, which would STILL BE the Jews' day of Wednesday (and ours, too). On that Day, Jesus our Passover was Crucified.
However, the Disciples were still referring to their needing to prepare for the "Passover", by which they were talking about Jesus' Divine Institution of the Lord's Supper, in the late evening, prior to the official observance of the Passover by the Jews Both "Passovers" land on Nisan 14, Wednesday, i.e., Wednesday evening for the Lord's Supper Passover and following next 'day's' Passover, still on that same Wednesday, in the daylight hours, the way the Jews call their days of the week.
"Now the first day of the feast of unleavened bread,...." There were seven of these days, and this was the first of them, in which the Jews might not eat leavened bread, from the fourteenth, to the twenty first of the month Nisan; in commemoration of their being thrust out of Egypt, in so much haste, that they had not time to leaven the dough, which was in their kneading troughs: wherefore, according to their canons (c), on the night of the fourteenth day; that is, as Bartenora explains it, the night after 6:00 pm and the day following of which is the fourteenth, they search for leaven in all private places and corners, to bring; it out, and burn it, or break it into small pieces, and scatter it in the wind, or throw it into the sea.
"Mark adds,
"when they killed the passover",
Mark 14:12; and Luke says,
"when the passover must be killed",
Luke 22:7; which was to be done on the fourteenth day of the month Nisan, after the middle of the day;"
"And the first day of unleavened bread, (on Nisan 14, on Wednesday in the evening, after 6:00 pm is this first day of unleavened bread when the Disciples are talking with Jesus)
"when they killed the Passover", (that is on the day after when the Jews killed the Passover lamb, which is still their Wednesday)
"his Disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the Passover?" ( this Passover is on the evening of Nisan 14, the same day the Disciples are asking Jesus about this Passover, which is The Lord's Supper, on Wednesday evening (our Tuesday night)" Mark 14:12
"Then came the day of unleavened bread, when the Passover must be killed (this is Wednesday evening, prior to the next day which is also their Wednesday still),
"when the Passover must be killed" = by application: also when our Passover, Jesus must be killed, on Wednesday, during the next day, which is still their Wednesday untill 6:00 pm). Luke 22:7.
No, no problem with scripture once it's divided up right.
What part of all of this are you two stuck on?
That is why one passage gives us the word,
"Sabbath" in the plural
("Sabbaths"), in the Greek and some versions ( otherwise the singular "Sabbath" can refer to the entire season of the Feast of Unleavened Bread, etc.) Yes, there were two Sabbaths that week and the explanation concerning the women buying spices and then when they rested will take care of that.
- The "Sabbaths" Context: The women had to wait until after the "Sabbaths"—referring to both the high-day Sabbath (First Day of Unleavened Bread) and the weekly seventh-day Sabbath—to purchase and prepare more spices, as noted in some translations of Matthew 28:1.
Reconcile these two
Relevant Biblical Passages and you've got it all down:
Mark 16:1:
“When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint Jesus’ body.”
Luke 23:55-24:1:
“The women who had come with Jesus from Galilee followed and saw the tomb and how His body was placed. Then they returned to prepare spices and perfumes. And they rested on the Sabbath according to the commandment. On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.”